N
Nagoda
Guest
vatican.va/archive/ENG0839/__PZB.HTM
1 corinthians with commentary at the bottom
vatican.va/archive/ENG0839/__PYP.HTM
romans 1
vatican.va/archive/ENG0839/__P10Z.HTM
1 timothy
really if the bishops’ interpretation of the greek is correct, corinthians should read along the lines of “Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes nor the men who engage in homosexual acts with them nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the kingdom of God.”
all im saying is that the st paul is being specific in whos not getting in. itd be a mistake to generalize to all practicing homosexuals based on these few verses. HOWEVER the Church i think can and has made the best argument against practicing homosexuality because it goes against the natural order that God set up in the first place. its disordered because it takes the plan of God and warps it. youd be better off using verses that support complimentarity of the sexes and God’s plan than you would St Paul or Leviticus because they’re too specfic in what they condemn (the Bishops have no commentary on Leviticus but we obviously cant take it literally: its physically impossible for a man to lie with another man in the exact same way he would with a woman because men obviously dont have the same genitilia as their female counterparts). an examination of God’s creation however and his order can show that homosexual acts do twist his plan. i am willing to accept the church’s teaching based on this rather than a misinterpretation of the few verses that have been used in the past. before you go telling me im against tradition remember: it is a dogmatic truth that homosexual acts are disordered. the interpretation of why this is can change over the years as the holy spirit guides the bishops and brings the church to a fuller understanding on the matter. this is perfectly seen in the interpretation of the dogma of no salvation outside the church which went from: only roman catholics can be saved to protestants and people of other world religions are part of the mystical body of christ and have a chance at being saved. there is a difference there in interpretation and im only using that as an example of how interpretation of dogma has led to a fuller understanding of dogmatic truths within the church.
will practicing homosexuals (lets assume they arent prostitutes) get into heaven if the church is correct? i cant say but we can pray that god is understanding and merciful towards them in such cases.
as for the NAB being free of error in regards to doctrine: it has both the nihil obstat and the imprampatur (is that how you spell it?). i thought when you had those a bible was free of error, as for the bishops’ commentary not counting: i thought when a group of bishops got together and taught something they were guided by the holy spirit. if its really free of error, and the church would have to approve a bible thats free of error, than the commentary by the bishops who are interpreting the scriptures would have to be free as well because they are teaching the faithful what the words of scripture teach.the teaching may be lacking in a fuller interpretation, but that doesnt mean theyre teaching something wrong. that only makes sense.
1 corinthians with commentary at the bottom
vatican.va/archive/ENG0839/__PYP.HTM
romans 1
vatican.va/archive/ENG0839/__P10Z.HTM
1 timothy
really if the bishops’ interpretation of the greek is correct, corinthians should read along the lines of “Do not be deceived; neither fornicators nor idolaters nor adulterers nor boy prostitutes nor the men who engage in homosexual acts with them nor thieves nor the greedy nor drunkards nor slanderers nor robbers will inherit the kingdom of God.”
all im saying is that the st paul is being specific in whos not getting in. itd be a mistake to generalize to all practicing homosexuals based on these few verses. HOWEVER the Church i think can and has made the best argument against practicing homosexuality because it goes against the natural order that God set up in the first place. its disordered because it takes the plan of God and warps it. youd be better off using verses that support complimentarity of the sexes and God’s plan than you would St Paul or Leviticus because they’re too specfic in what they condemn (the Bishops have no commentary on Leviticus but we obviously cant take it literally: its physically impossible for a man to lie with another man in the exact same way he would with a woman because men obviously dont have the same genitilia as their female counterparts). an examination of God’s creation however and his order can show that homosexual acts do twist his plan. i am willing to accept the church’s teaching based on this rather than a misinterpretation of the few verses that have been used in the past. before you go telling me im against tradition remember: it is a dogmatic truth that homosexual acts are disordered. the interpretation of why this is can change over the years as the holy spirit guides the bishops and brings the church to a fuller understanding on the matter. this is perfectly seen in the interpretation of the dogma of no salvation outside the church which went from: only roman catholics can be saved to protestants and people of other world religions are part of the mystical body of christ and have a chance at being saved. there is a difference there in interpretation and im only using that as an example of how interpretation of dogma has led to a fuller understanding of dogmatic truths within the church.
will practicing homosexuals (lets assume they arent prostitutes) get into heaven if the church is correct? i cant say but we can pray that god is understanding and merciful towards them in such cases.
as for the NAB being free of error in regards to doctrine: it has both the nihil obstat and the imprampatur (is that how you spell it?). i thought when you had those a bible was free of error, as for the bishops’ commentary not counting: i thought when a group of bishops got together and taught something they were guided by the holy spirit. if its really free of error, and the church would have to approve a bible thats free of error, than the commentary by the bishops who are interpreting the scriptures would have to be free as well because they are teaching the faithful what the words of scripture teach.the teaching may be lacking in a fuller interpretation, but that doesnt mean theyre teaching something wrong. that only makes sense.