For several centuries, including those immediately after the resurrection, there were married priests, including the Apostle Peter. The Church decided for a number of reasons to require all priests in the Latin Rite to be celibate, although centuries later, as a result of the agreements with certain formerly Orthodox churches (Maronite, Melchite, etc.), Easter Rite Catholic churches had married priests. In addition, more recently married pastors converting from Protestant churches were sometimes ordained as Catholic priests. So, it’s hardly nonsense when we speak of married priests. It was the original tradition of the Church and has been permitted for Eastern Rite priests and for some converting Protestant clergy for quite some time. In fact, we expect there to be a number of additional married clergy resulting from the recent invitation of Pope Benedict XVI to traditional Anglicans to become part of the Roman Catholic Church. Already ordained Anglican priests and bishops who do so will be permitted to remain married.I just wonder when are they going to stop the non sense of refering to psychology and polls and start to talking about God and how He wants His Church to do things.
are they ashamed of mention God when defending the Church?
I will have no difficulty in accepting whatever the Church decides on celibacy. However, one quandary would be on economics. How would a Catholic priest support his family? Would the dioceses and parishes have enough funds to pay a decent wage? Many diocesan priests over here live on meagre means. While the Church of England and the Eastern Rites seem to do well with financial support of married priests, they are, however, quite small compared to the Catholic Church. My family also befriended a married Anglican priest who, upon the family’s conversion to Catholicism, had to give up so much. Although he has a job as a Catholic Chaplain, they are struggling to meet temporal needs of the family.For several centuries, including those immediately after the resurrection, there were married priests, including the Apostle Peter. The Church decided for a number of reasons to require all priests in the Latin Rite to be celibate, although centuries later, as a result of the agreements with certain formerly Orthodox churches (Maronite, Melchite, etc.), Easter Rite Catholic churches had married priests. In addition, more recently married pastors converting from Protestant churches were sometimes ordained as Catholic priests. So, it’s hardly nonsense when we speak of married priests. It was the original tradition of the Church and has been permitted for Eastern Rite priests and for some converting Protestant clergy for quite some time. In fact, we expect there to be a number of additional married clergy resulting from the recent invitation of Pope Benedict XVI to traditional Anglicans to become part of the Roman Catholic Church. Already ordained Anglican priests and bishops who do so will be permitted to remain married.
While there may be good reasons for clerical celibacy, it is hardly nonsense to discuss whether this discipline (not dogma) should become optional for Roman Catholic priests. This isn’t a matter of being ashamed of God or knowing how God “wants his Church to do things.” This is a matter of choice for the Church. Currently, we choose celibacy (with some exceptions). Frankly, it seems unfair for celibacy to be optional for Eastern Rite Catholic priests and those who convert to Catholicism after ordination while making it mandatory for the majority.
yep! why should anybody change for the Catholic Church. let’s have the CC change for everybody else. it has been like that for while. let s solve all the problems of the world by having everybody married. what you going to do about the divorce?For several centuries, including those immediately after the resurrection, there were married priests, including the Apostle Peter. The Church decided for a number of reasons to require all priests in the Latin Rite to be celibate, although centuries later, as a result of the agreements with certain formerly Orthodox churches (Maronite, Melchite, etc.), Easter Rite Catholic churches had married priests. In addition, more recently married pastors converting from Protestant churches were sometimes ordained as Catholic priests. So, it’s hardly nonsense when we speak of married priests. It was the original tradition of the Church and has been permitted for Eastern Rite priests and for some converting Protestant clergy for quite some time. In fact, we expect there to be a number of additional married clergy resulting from the recent invitation of Pope Benedict XVI to traditional Anglicans to become part of the Roman Catholic Church. Already ordained Anglican priests and bishops who do so will be permitted to remain married.
While there may be good reasons for clerical celibacy, it is hardly nonsense to discuss whether this discipline (not dogma) should become optional for Roman Catholic priests. This isn’t a matter of being ashamed of God or knowing how God “wants his Church to do things.” This is a matter of choice for the Church. Currently, we choose celibacy (with some exceptions). Frankly, it seems unfair for celibacy to be optional for Eastern Rite Catholic priests and those who convert to Catholicism after ordination while making it mandatory for the majority.
Indeed “celibacy is a beautiful gift given by God to His Church”.yep! why should anybody change for the Catholic Church. let’s have the CC change for everybody else. it has been like that for while. let s solve all the problems of the world by having everybody married. what you going to do about the divorce?
instead of people repent from their sins, they try to find ways to commit more sins under the disgus of solving a problem that has nothing to do with celibacy but with the sins of the people.
celibacy is a beautifull gift given by God to His Church. the devil will not rest until this is destroyed. then he will find something else within the Church to point out that is wrong and he will find people to agree with him again and again.
As I said earlier, I’ll go by what the Church decides. But, here goes…Indeed “celibacy is a beautiful gift given by God to His Church”.
Now this is only theoretical. But I suppose the Church can give the option to married men to become priests. If a person enters the seminary life as a single person, he should remain one for the rest of his life, dedicated to the service of the Church and people. If a person who enters the seminary life as a married person, he should plan ahead to raise his family and be a priest to where there is a shortage of ordained men.
This is only something that can be canonically changed, I assume. Married men can be ordained, but unmarried ordained cannot.
I think this is the only viable route for the Church, as it would be consistent with former disciplinary matters which could change according to circumstance.
Let me know what you guys think.
Each family would make the decision the same way it makes any other similar decision, just as families have done for untold centuries.As I said earlier, I’ll go by what the Church decides. But, here goes…
Let’s suppose the option is open to a married man:
- would that be on the basis of his decision alone or, would the wife be consulted?
- what if the wife and children do not share the husband’s aspirations to the priesthood?
Well, it was changed once before when celibacy became a requirement.yep! why should anybody change for the Catholic Church. let’s have the CC change for everybody else.
Each family would make the decision the same way it makes any other similar decision, just as families have done for untold centuries.
let’s no forget the times we live. women no longer want to be obedient to their husbands. plus because of protestants actions of having husbands and wives as pastors of their congregation, it wouldnt be long before the wives of priests wanted to be priestesses also.As I said earlier, I’ll go by what the Church decides. But, here goes…
Let’s suppose the option is open to a married man:
- would that be on the basis of his decision alone or, would the wife be consulted?
- what if the wife and children do not share the husband’s aspirations to the priesthood?
According to the following article by Father Shuster, Thirty Nine Popes were married:For several centuries, including those immediately after the resurrection, there were married priests, including the Apostle Peter. The Church decided for a number of reasons to require all priests in the Latin Rite to be celibate, although centuries later, as a result of the agreements with certain formerly Orthodox churches (Maronite, Melchite, etc.), Easter Rite Catholic churches had married priests. In addition, more recently married pastors converting from Protestant churches were sometimes ordained as Catholic priests. So, it’s hardly nonsense when we speak of married priests. It was the original tradition of the Church and has been permitted for Eastern Rite priests and for some converting Protestant clergy for quite some time. In fact, we expect there to be a number of additional married clergy resulting from the recent invitation of Pope Benedict XVI to traditional Anglicans to become part of the Roman Catholic Church. Already ordained Anglican priests and bishops who do so will be permitted to remain married.
While there may be good reasons for clerical celibacy, it is hardly nonsense to discuss whether this discipline (not dogma) should become optional for Roman Catholic priests. This isn’t a matter of being ashamed of God or knowing how God “wants his Church to do things.” This is a matter of choice for the Church. Currently, we choose celibacy (with some exceptions). Frankly, it seems unfair for celibacy to be optional for Eastern Rite Catholic priests and those who convert to Catholicism after ordination while making it mandatory for the majority.
How is the issue handled for married men who want to become Permanent Deacons?As I said earlier, I’ll go by what the Church decides. But, here goes…
Let’s suppose the option is open to a married man:
- would that be on the basis of his decision alone or, would the wife be consulted?
- what if the wife and children do not share the husband’s aspirations to the priesthood?