Your interpretation of this verse is a common Protestant misunderstanding. Jesus was quoting the Psalm, and applying it to Himself. Jesus is God, and could not be “separated” or forsaken by the divinity of which He is a substantial part. To assert as much is the same as saying Jesus is not divine in His nature.
Obviously, I believe Christ is Divine as the second person of the Holy Trinity. But my assertion is still correct. I’ll use your second answer to explain what I meant.
Jesus is God’s holy Word. Human beings do not have two natures as Christ does. He has a divine nature and a human nature. In him, the two are fused into one person. This is not the same way that the Spirit indwells humans.
So yes, we can agree on this doctrine wholeheartedly. He is both God and man and, as both, Jesus could take on becoming the curse and become the atonement for man (as Scriptire clearly states) - in other words paying the debt for sin, which was death! The one you and I both deserve but whereby “Jesus paid it all”. So to be clear, Jesus was not just parroting Psalm 22 - clearly this was prophetic fulfillment.
** 1 Cor 15:21-23**
For since by man came death, by Man also came the resurrection of the dead. For as in Adam all die, even so in Christ all shall be made alive. But each one in his own order: Christ the firstfruits, afterward those who are Christ’s at His coming.
And 1 Cor 15:45-47
And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit. However, the spiritual is not first, but the natural, and afterward the spiritual. The first man was of the earth, made of dust; the second Man is the Lord from heaven.
Your interpretation of this verse is a common Protestant misunderstanding.
Ah, yes now I see understand the implication I must have glossed over in the last few posts
but please bear with me as I guess I wasn’t aware till now that Catholics alone claim to have a complete lock on both truth and scriptural exegesis.
The New Covenant - Jeremiah 31:31-34
“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah-- not according to the covenant that I made with their fathers in the day that I took them by the hand to lead them out of the land of Egypt, My covenant which they broke, though I was a husband to them, says the Lord. But this is the covenant that I will make with the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I will be their God, and they shall be My people. No more shall every man teach his neighbor, and every man his brother, saying, ‘Know the Lord,’ for they all shall know Me, from the least of them to the greatest of them, says the Lord. For I will forgive their iniquity, and their sin I will remember no more.”
Romans 11:22-25
And who is the house of Israel? It is the natural branches as well as the branches grafted in to be cultivated.
Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off. And they also, if they do not continue in unbelief, will be grafted in, for God is able to graft them in again. For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a cultivated olive tree, how much more will these, who are natural branches, be grafted into their own olive tree? For I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
May God Bless, Pat