M
montanaman
Guest
Excellent point, powerfully articulated.And yet we find many other references (of course, you’ll say that the writers were ‘corrupted by the gnostic fables’ and ignore the fact that it could equally be likely that the gnostic gospels contain, in addition to the false elements which ‘make’ them gnostic, true elements as well) which are in no wise ‘gnostic’.
And while every other ‘gnostic’ or ‘heretical’ or ‘schismatic’ or otherwise wrong doctrine --from gnosticism to Manicheanism, iconoclassicism, Albigensienism, Nestorianism, Arianism, Donaticism, etc. managed NEVER to become ‘official’ Church teaching–even when Arianism was espoused by a MAJORITY of Christians, even when a POPE was under the Arian influence; even when schism and outright heresy caused the church to be split asunder. . .
Somehow this one ‘doctrine’ managed to infiltrate the church.
I. Don’t. Buy. It.
My position has 2000 years of Scriptural and traditional basis.
Yours has less than 500 years of ‘presumptive’ and conflicting basis. Even your first ‘reformers’ did not presume at first to challenge Church doctrines–the assumption included–only ‘individuals’ whose actions either themselves went against Church teachings, and whose ‘discipline’ the reformers felt was either too little, too late. Only after these reformers felt personally that the reforms were not advancing ‘quickly enough’ did they (to justify themselves) start cherry picking doctrine.
There is nothing wrong with honest doubt, but as a wise man once said, “Ten thousand difficulties do not make one doubt.” The problem comes not with the doubt, but with the deliberate choice to range one’s own (or another ‘human’) intellect above that of Almighty God.
Had the reformers been content to work with the Church, to raise their difficulties and doubts and, even when still confused and conflicted, to adhere to the Scriptural, GOD-GIVEN authority of the Church, not only would we have a united Christendom today, we would be celebrating St. Martin Luther, St. John Knox, and a unified doctrine in which we would ALL be sharing. God knows how different this world might have been but since He pled “that all might be one” it is most likely that most if not all of the ills of the past 500 years, including colonialism, communism, and many wars would have been avoided. How sad that to satisfy some individuals’ pride, others’ greed, the anger of many (and lest you feel I am too one sided, it is also the fault of many on ‘our side’ who did not obey Church teaching in the first place, those who, while the intention may have been to be ‘merciful’, may also have been unduly influenced to not take quicker steps to resolve differences), but above all, the greatest fault of refusal to submit to proper authority, in humility and obedience, we have come to such a fractioning of our Christian faith.