CHALLENGING mary's assumption

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jusask:
If you knew a catholic was near death would you recommed that they put on scapular and follow its teachings since it promises those who wear it when they die will be out of purgatory by Saturday?
I would call and highly **recommend a priest to administer **the Last Rites to dying Catholic, not the scapular.

The scapular is a devotion item use for spiritual benefits but not necessary for salvation.
 
You realize that what you are saying here and throughout this post are assumptions? You must for example assume that she is the mother of catholics and has power to help you here. There is no such potrait of Mary in the scriptures like this.
No, justasking4. The Teaching that has been handed down to us through the authority Jesus appointed to the church does not act on “assumptions”, but on the revealed Word of God. We receive Mary as our mother because this is how the Apostles understood Jesus’ words to John at the foot of the cross. This is part of Sacred Tradition.

As I have said, no human being has any power except what is received from God. If God enables Mary to work miracles, then it will happen. Otherwise, no.
Imagining something doesn’t make it true. There is no evidence that this is true.
Some arguement can be made for this. Olympic champions spend many years imagining themselves to be such, and many will study their place of competition in advance, and imagine themselves winning. Also, there is an imaginal method of praying the scripture that helps one to “become” what one contemplates.

Anyway, you did NOT answer the question.
When Mary was living with John after the death of Jesus, do you imagine that she taught anything other than the truth she experienced in Jesus? Do you not think that she would want to shield all who came to her to learn of her Divine Son from the power of darkness?

We are lacking evidence in many areas, and we know they are still true. We know the rest of the Apostles were martyred, but we don’thave the “evidence” in the NT. My point is that you are “imagining” that Mary was not a true disciple of Christ, as I imagine she is.
Have you ever engaged a mormon? They to make this kind of argument against me when i bring up issues. So long as people believe that their leaders are incapable of error, the followers will be incapable of discerning false teachings within their churches.
The individuals in the church are capable of error. The promise was made to the Church, and not the individual members of it. Jesus promised to lead the church into all truth,and He has done so.
What i have found with catholics is that it always will get down to their church authority no matter what. This is their ultimate defense.
👍
You can search the gosples and you won’t find Jesus promising His church could never err. Leading the disciples (not the church) into all the truth is not the same as being incapable of erring.
That is a curious statement, and probably belongs on another thread.
Who in the catholic church understands all that it teaches correctly?
Nobody I know!
i think many catholics have avoided what i have repeatedly asked about this issue. Wether something is priviate revelation or not or an offical teaching of the church was not what i was asking. Rather i was asking is it true?
Secondly how do you know this is not part of the “fullness of the truth” found in the catholic church?
I gave you my answer to this already. If you missed it, then you can type my handle into the “search” and chose “posts” in the options.
How does a catholic study the scriptures in light of the “Teaching Authority of the church” if the church has never interpreted 99.9% of the scriptures? How do you know when you have the correct interpretation of a verse or passage if your church has never interpreted that verse?
The scripture was not written to be peicemealed the way it is done by many fundamentalists. It is meant to be taken as a whole, and it reflects the teaching of the Church. Therefore, since it was written by the church, and nothing the Church teaches is in disagreement with it, then I can be sure when I read it in the light of the church teachigns that I will interpret it correctly.

There are some verses that have been interpreted, such as “upon this Rock I will build” is referring to Peter. And “Hail, Mary, full of grace” means that she is at complete emnity with the devil, and without sin.
If you knew a catholic was near death would you recommed that they put on scapular and follow its teachings since it promises those who wear it when they die will be out of purgatory by Saturday?
Personally, I would not , because I am not familiar with that particular devotion,and would not consider myself able to properly instruct someone it it’s use. From what I have read on your posts, it seems that there are many activities involved in this devotion that would not commend themselves to a person on their deathbed. I think it might be more prudent to have a priest come over and hear the person’s confession, and administer unction and communion.
 
No one has ever suggested that all of those were siblings; just James, Josas, Judas, Simon.
OK… so ‘Brothers’ doesn’t always mean brothers in the bible, I can accept that, but where does the bible say that these men are the children of Mary, the mother of Jesus?

The only thing I could find even close to that was Mark 15:40:
There were also women looking on from afar, among whom were Mary Mag’dalene, and Mary the mother of James the younger and of Joses, and Salo’me,
But that Mary wasn’t Mary the mother of Jesus, because Mary was at the foot of the cross.

I’ll look more, but I just can’t seem to find anywhere that says Mary had any other children besides Jesus.
 
How does a catholic study the scriptures in light of the “Teaching Authority of the church” if the church has never interpreted 99.9% of the scriptures? How do you know when you have the correct interpretation of a verse or passage if your church has never interpreted that verse?
Not all, not even many, scripture verses are designed to have just the one correct interpretation, you know! Scripture is not all literal, so as poetry, prophecy, parable and so on it can and does have multiple meanings in many places. Don’t dumb down scripture by thinking all verses have got just the one meaning!

Like the verse in Revelation about the woman - the Church accepts that there are multiple correct interpretations of this passage - Mary, the Church, Israel.

Certain verses, such as ‘This is my body, this is my blood’ and ‘you must eat the flesh of the son of Man and drink his blood to have eternal life’ can only admit of one correct interpretation, which has been provided by the Church - that the Eucharist is Christ’s literal presence!
 
guanophore;2700875]No, justasking4. The Teaching that has been handed down to us through the authority Jesus appointed to the church does not act on “assumptions”, but on the revealed Word of God. We receive Mary as our mother because this is how the Apostles understood Jesus’ words to John at the foot of the cross. This is part of Sacred Tradition.
The problem is that the writers of the NT never present her as the mother of the church. As you may know she is not mentioned again by name after Acts 1:14. None ever make the case in their writings she is the mother of the church.
As I have said, no human being has any power except what is received from God. If God enables Mary to work miracles, then it will happen. Otherwise, no.
Some arguement can be made for this. Olympic champions spend many years imagining themselves to be such, and many will study their place of competition in advance, and imagine themselves winning. Also, there is an imaginal method of praying the scripture that helps one to “become” what one contemplates.
Anyway, you did NOT answer the question.
When Mary was living with John after the death of Jesus, do you imagine that she taught anything other than the truth she experienced in Jesus? Do you not think that she would want to shield all who came to her to learn of her Divine Son from the power of darkness?
I can imagine all kinds of things but that doesn’t mean its true. If you want to imagine this so be it. But that doesn’t mean its true because you have no proof for it.
We are lacking evidence in many areas, and we know they are still true. We know the rest of the Apostles were martyred, but we don’thave the “evidence” in the NT. My point is that you are “imagining” that Mary was not a true disciple of Christ, as I imagine she is.
Huh? No doubt she was a follower of Christ otherwise she would not have been there in Acts.
The individuals in the church are capable of error. The promise was made to the Church, and not the individual members of it. Jesus promised to lead the church into all truth,and He has done so.
Go to John 16:12-13 and look at this in context. Jesus is speaking to His disciples and not the church.
The problem is that it carries no weight if you don’t have the facts to back up the claims.
That is a curious statement, and probably belongs on another thread.
Nobody I know!
I gave you my answer to this already. If you missed it, then you can type my handle into the “search” and chose “posts” in the options.
The scripture was not written to be peicemealed the way it is done by many fundamentalists. It is meant to be taken as a whole, and it reflects the teaching of the Church. Therefore, since it was written by the church, and nothing the Church teaches is in disagreement with it, then I can be sure when I read it in the light of the church teachigns that I will interpret it correctly.
But you have no real way to check yourself if you are truly interpreting specific verses correctly. For example what about those verses and passages that have no direct impact on a doctrine?
There are some verses that have been interpreted, such as “upon this Rock I will build” is referring to Peter. And “Hail, Mary, full of grace” means that she is at complete emnity with the devil, and without sin.
Personally, I would not , because I am not familiar with that particular devotion,and would not consider myself able to properly instruct someone it it’s use. From what I have read on your posts, it seems that there are many activities involved in this devotion that would not commend themselves to a person on their deathbed. I think it might be more prudent to have a priest come over and hear the person’s confession, and administer unction and communion.
 
The problem is that the writers of the NT never present her as the mother of the church. As you may know she is not mentioned again by name after Acts 1:14. None ever make the case in their writings she is the mother of the church.

I can imagine all kinds of things but that doesn’t mean its true. If you want to imagine this so be it. But that doesn’t mean its true because you have no proof for it.

Huh? No doubt she was a follower of Christ otherwise she would not have been there in Acts.

Go to John 16:12-13 and look at this in context. Jesus is speaking to His disciples and not the church.

The problem is that it carries no weight if you don’t have the facts to back up the claims.

But you have no real way to check yourself if you are truly interpreting specific verses correctly. For example what about those verses and passages that have no direct impact on a doctrine?
It’s called FAITH
 
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justasking4:
But you have no real way to check yourself if you are truly interpreting specific verses correctly. For example what about those verses and passages that have no direct impact on a doctrine?
Who exactly are we supposed to check with??? The Church. Who do YOU check with to be sure YOU are correct in your interpretation? Certainly not the Church which produced and canonised the scriptures, and has been for 2,000 years studying every word intensely.

Please, don’t insult the Holy Spirit or the writers of Scripture by assuming that every verse of scripture has only one intended meaning or interpretation.

Only some verses do, for those that do the Church has clearly spelled out what that one meaning is. Otherwise the meanings - intended meanings - of scripture are layered like an onion. Most verses can mean, and are intended to mean, multiple things.
 
The problem is that the writers of the NT never present her as the mother of the church. As you may know she is not mentioned again by name after Acts 1:14. None ever make the case in their writings she is the mother of the church.
This is not a problem for Catholics, since we can look at our family history, and easily see that it took decades, and sometimes centuries to understand the Teachings.
Huh? No doubt she was a follower of Christ otherwise she would not have been there in Acts.
My question was, what kind of disciple do you imagine she might be? Do you think she did not “mother” the Apostles, Jesus’ brethren? When Jesus pointed to John, and said, “Woman, there is your son”, do you not think that she mothered John just as much as she mothered her biological son? Have you ever BEEN around a Jewish Mother?!
Go to John 16:12-13 and look at this in context. Jesus is speaking to His disciples and not the church.
EXACTLY!! At last! we finally agree upon something. These disciples are the ones that Jesus commissioned. He gave them His authority, the Keys to the Kingdom, and His promise that He would remain with them until the end. These Apostles and prophets, being the foundation of the Church, then appointed persons to succeed them.

Eph 2:19-3:1
you are fellow citizens with the saints and members of the household of God, 20 built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure is joined together and grows into a holy temple in the Lord; 22 in whom you also are built into it for a dwelling place of God in the Spirit.

Christ is the Head, and the Church exists where the successors of the Apostles are, and that is also where the promise exists.
But you have no real way to check yourself if you are truly interpreting specific verses correctly. For example what about those verses and passages that have no direct impact on a doctrine?
You are right, I mean, I am not getting email from the Magesterium about every little question of scripture I have. For example, what did Jesus teach the Apostles for 40 days after His resurrection? Why didn’t Jesus appoint another Apostle to take the place of Judas during that time? 🤷

But I do have my hands full with the verses that DO impact doctrine, and I try not to get sidetracked on minutae.
 
What i have found with catholics is that it always will get down to their church authority no matter what. This is their ultimate defense.
What I have found with Protestants is that they always will get down to their own authority no matter what (“the Bible doesn’t tell ME it this way”). This is their ultimate defense.
Double standard detected.
You can search the gosples and you won’t find Jesus promising His church could never err. Leading the disciples (not the church) into all the truth is not the same as being incapable of erring.
I’m sure this is what your private interpretation tells you. But in that case you have a very low view on God’s Church (and even God Himself, as He then is not willing or able to keep His People in the Truth).
But you would say that YOUR interpretation is correct, though, and that the Holy Spirit guides YOU in all truth (at least regarding the “major” doctrines, like Assumption of Mary), right?
I’d have to say again: Double standard detected.
 
The problem is that the writers of the NT never present her as the mother of the church. As you may know she is not mentioned again by name after Acts 1:14. None ever make the case in their writings she is the mother of the church.
The Book of Revelation was written by the “beloved disciple” of our Lord, who is also the author of the Gospel of John. The Marian allusions in Revelation are closely linked with the more explicit references to the Mother of God in John’s Gospel. Here Mary is never named but addressed by her Son as “Woman”, indicating that she is the woman foretold in Genesis and revealed as a sign in heaven in the Apocalypse. At the crucifixion when her Son entrusts her to the care of John, He says, Woman, behold your son," and then “Son, behold your mother.” (Jn 19:27) This instruction from our Lord has always been understood by the Church, since New Testament time, as an act whereby all Christians are placed under the spiritual motherhood of Jesus. If this were not so, then we would not have this verse in the scriptures at all. All seven of our Lord’s last words on the cross have a profound spiritual significance. Nothing he said just before he died was purely incidental. And his instruction explains why in Revelation 12 we read that “the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.” (Rev 12:17) The seed of the woman now includes every Christian, echoing the theme arising in the Gospel of John, where our Lord makes His Mother the mother of all his disciples - the Church. Since the Book of Revelation was not accepted as part of the canon of Scripture for a few centuries, it had no early tradition of interpretation. Once its canonicity was established, the Woman of Revelation 12 became identified primarily with Mary.

Neither the Acts of the Apostles nor the Epistles of St.Paul are concerned with the life and teachings of Jesus, and so likewise the Marian material here is limited: the Virgin birth, the public ministry of Jesus, the empty tomb, and other Gospel themes. However, the little reference to Mary outside the Gospels is very significant in grasping the biblical picture of Mary. We should keep in mind that Acts was written by the author of the Gospel of Luke ( a Marian Gospel), so Mary’s presence in the cenacle on Pentecost tells us something very important about her, something the New Testament Church had already believed in by the time this text was written. Mary is explicitly presented for the last time in Acts, but in a highly significant scene: the birth of the visible Church. Now that the Church was born and the Holy Spirit had descended upon Mary and the Apostles, it was time for Mary to take her exit from the written Word. The Apostles had already been commissioned by our Lord to preach the Good News of salvation throughout the world. And so their primary focus would be on the Son of God and the nurturing of the infant Christian communities during their remaining life time. The promised Spirit would reveal much more to the Church in the course of time through the Apostolic Succession.

On Pentecost we find the Church having been born as she awaited the promised seal of the Holy Spirit. And Mary is situated in the very centre of the group of disciples, she is placed at the very centre of the Church in a prominent position as “Mary, the Mother of Jesus.” By now the Church must have known and understood what Jesus had said to John before he died: “Son, behold your mother.” In one of the first century Roman catacombs of St.Agnes, we have a frescoe which depicts an image of Mary prominently situated between St.Peter and St.Paul with her arms outstretched to both. She is invoked as Mother of the Church. This image of hers is reminiscent of Pentecost.

The comparative silence of Paul on Mary is understandable given the structure and objectives of his epistles. John McHugh points out: “It cannot be stressed to often that the New Testament is not an orderly compendium of Christian doctrine, setting out in magisterial form a comprehensive synthesis of all items like the Summae of the mediaeval schoolmen; and indeed it is ‘a priori’ possible that an item of historical fact - even an important item, which was widely known in the early Church - could have failed to find a place or mention in the apostolic writings by pure accident. Such a total silence is no proof that it didn’t happen. If the story of the empty tomb was as widely told as the gospels imply, why does St.Paul never mention it when writing about the Resurrection?..There seems no particular reason for holding that whatever is not mentioned in St.Paul’s purely occasional writings is necessarily an unwarranted addition to the preaching of the primitive Church. Paul, after all, was not the only preacher in early times, and his epistles tell us very little about Jesus’ earthly life. He does not even mention that Jesus preached in Galilee, but it can hardly be doubted that Paul believed he did. An argument from 'Pauline ‘silence’ is very feeble indeed.”
(‘The Mother of Jesus in the New Testament’, p.270, 273.)

St.Paul must have believed in the empty tomb of Mary as well, although he doesn’t mention it. Besides, there was no reason for him to write about the Assumption, as we can see by looking at the purpose of his epistles, even if he had known what exactly happened to Mary after her death. 😉

Pax vobiscum
Good Fella :cool:
 
No but I bet you if my uncle was God that the whole world would know about it–I’d shout it to the rooftops! Do you think i wouldn’t write about uncle God?

Do you think people wouldn’t know that God was my uncle?

Why don’t you hear from these nieces and nephews of Jesus?

Because there weren’t any!
 
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Jerry-Jet:
No but I bet you if my uncle was God that the whole world would know about it–I’d shout it to the rooftops! Do you think i wouldn’t write about uncle God?

Do you think people wouldn’t know that God was my uncle?

Why don’t you hear from these nieces and nephews of Jesus?

Because there weren’t any!
Jerry, your argument is circular, in that, the conclusion is implicitly assumed in the premise.**Galatians 1:18-19

18 Then three years later I went up to Jerusalem to become acquainted with Cephas, and stayed with him fifteen days.

19 But I did not see any other of the apostles except James, the Lord’s brother.

Question: **How are Cephas and the other apostles not the Lord’s brothers, but James is the Lord’s brother?
 
LilyM;2701105]Who exactly are we supposed to check with??? The Church. Who do YOU check with to be sure YOU are correct in your interpretation? Certainly not the Church which produced and canonised the scriptures, and has been for 2,000 years studying every word intensely.
I do think its possible for the most part to understand and have the right interpretation of the scriptures. The same methods we apply to other works, works here also.
Please, don’t insult the Holy Spirit or the writers of Scripture by assuming that every verse of scripture has only one intended meaning or interpretation.
Huh? Of course it has one intended meaning. Knowing that does not mean we will be able to discover what it is though.
Only some verses do, for those that do the Church has clearly spelled out what that one meaning is. Otherwise the meanings - intended meanings - of scripture are layered like an onion. Most verses can mean, and are intended to mean, multiple things.
If what you say is true then there is far more confusion in the catholic church than protestant churches.
 
Jesus having uterine brothers and sister is a total blasphemy of God!

Don’t you think that if He did and they had children that at least one of them would have written about Uncle God?
huh? Why would it be blasphemous if Mary had other children of her own?
 
guanophore;2701136]This is not a problem for Catholics, since we can look at our family history, and easily see that it took decades, and sometimes centuries to understand the Teachings.
So you agree it was not taught by the apostles?
My question was, what kind of disciple do you imagine she might be? Do you think she did not “mother” the Apostles, Jesus’ brethren? When Jesus pointed to John, and said, “Woman, there is your son”, do you not think that she mothered John just as much as she mothered her biological son?
Maybe. But this is not proof that she was looked upon as the mother of the church though.
Have you ever BEEN around a Jewish Mother?!
no.
EXACTLY!! At last! we finally agree upon something. These disciples are the ones that Jesus commissioned. He gave them His authority, the Keys to the Kingdom, and His promise that He would remain with them until the end. These Apostles and prophets, being the foundation of the Church, then appointed persons to succeed them.
Eph 2:19-3:1
you are fellow citizens with the saints and members of the household of God, 20 built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure is joined together and grows into a holy temple in the Lord; 22 in whom you also are built into it for a dwelling place of God in the Spirit.
Christ is the Head, and the Church exists where the successors of the Apostles are, and that is also where the promise exists.
If there apostolic succession why is it not mentioned in the scriptures?
You are right, I mean, I am not getting email from the Magesterium about every little question of scripture I have. For example, what did Jesus teach the Apostles for 40 days after His resurrection? Why didn’t Jesus appoint another Apostle to take the place of Judas during that time? 🤷
It seems to me then that catholics are in no better position to understand the scriptures than protestants who must study the scriptures to determine what it means and do not have a Magesterim giving us an infallible interpretation.
But I do have my hands full with the verses that DO impact doctrine, and I try not to get sidetracked on minutae.
Sometimes its the minutae that nullifies an interpretation. In fact i think this is a problem for most of the marian doctrines.
 
Faith in what?
faith in what the Catholic Church teaches and faith that Jesus started this Church and that He wouldn’t let the Church stray from Him. I’m sorry I’m not as educated as most on this forum seem to be, so I can only tell you what is in my heart.
 
faith in what the Catholic Church teaches and faith that Jesus started this Church and that He wouldn’t let the Church stray from Him. I’m sorry I’m not as educated as most on this forum seem to be, so I can only tell you what is in my heart.
Quote= OneNow1 Let me also add Pete, faith in God the Father, revealed to us through Jesus Christ His Son. Denying God’s love for Mary the gate the Father used for His Son, is I believe an affront to God. No toher person ever came so close to God as Mary right next to her heart.

Peace,OneNow1
 
Huh? Of course it has one intended meaning. Knowing that does not mean we will be able to discover what it is though.
This is an error in understanding the written revelation of God. The writer may have one meaning in mind when he wrote, but there are many meanings that can be found. For example, in the Psalms and the Messianic passages of Isaiah, we see the prophets writing about themselves, but we can also see how these passages apply to Jesus many centuries later.

We can also see that the entire sacrificial system practiced by Israel points to the perfect sacrifice of Christ. Both meanings are valid.
If what you say is true then there is far more confusion in the catholic church than protestant churches.
I agree that Catholic doctrine is complex, and is difficult for people with black and white thinking to grasp. I think this is why many fundamentalists attack the church. However, there are many layers to scripture, and diffferent levels of understanding it. When one does not accept this, one is prone to misintrepretation.
 
I do think its possible for the most part to understand and have the right interpretation of the scriptures. The same methods we apply to other works, works here also.
It’s clear that you’ve never seriously studied literature if you think it’s the case that ANY literary work is prone to simply having just the one layer of meaning.

Every writer, unless they’re writing a science textbook, constantly use literary devices such as exaggeration, metaphor and simile, typology and all the rest - producing multiple meanings.

So did the writers of the Bible - so did Jesus himself! That’s how we know not to go around literally plucking out our eyes and cutting off our hands, or thinking that He literally is a door or a vine.

And that’s how we know that Song of Solomon is so much more than just a love-poem between one single real-life man and woman. And that’s how we know certain of the Psalms were prophetic of Jesus too.

The Holy Spirit is infintely more subtle and complicated than any of the human writers of the Bible or every other work of literature - you think he’s as simple as you who only understand one literal meaning for every passage?
 
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