EtienneGilson said:
Actually, based on the opening post I come to a rather different conclusion, I am also willing to give the person the benefit of the doubt. Infact, the opening post shows in the first three sentences that he no longer conciders himself Catholic and that he is engage to be married.
We all have our premises for which way that we extend the benefit of the doubt (the obvious lack of detail makes all of us guilty of presumption).
All the arguments that this is selfishly motivated rely on a presupposition which is not present: what came first? the abandonment of the faith or the idea of “shacking up”. It is most likely that this has been brewing for some time.
My argument is based on my understanding and common sense knowledge of the effect of original sin to prefer our own sinful choices of what we perceive as being good being for us over that which is denied to us by God’s natural and moral law.
One “abandoning” faith in search for the essence of faith is radically different from one who “abandons” faith to remove the shakles of conscience to pursue selfish desire. I hope that you see the difference and appreciate the graduated (“fermenting and brewing”) sequence of temptation and sin choice/selfish preference over God. It entails self-responsibility, brutal honesty, accountibility and the education of intellect to resist the temptation to exchange the truth of God for a lie.
1783 “Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator.
The education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings.”
Perhaps my own situation is similar.
**It is not really an option for her to find her own place to live due to **
visa requirements and money but my son is hesitant on living together before the actual wedding ceremony;
despite not believing in a theistic god he is still very morally concerned, influenced by Wittgenstein. **Nothing has been decided yet but is this just a case of “shaking up”? ** Usually real life is more complex than we initially think.
There are always moral options. How do I now this? Because the grace of God is always available to do the right that we know we need to do – "Jesus looked at them and said, “With men it is impossible, but not with God; for all things are possible with God.’”
Mark 10:27
Did St. Monica abandon St. Augustine during his wild youth? I think that her behaviour towards her son is a good example of Christian charity, something often lacking in the suggestions here.
Since you include this in your post to me, please cite where I suggested anything less than a charitable response to this wayward child or that this mother “abandon” her son.
… from the opening post it is clear that they are engaged to be married.It seems to be a loving mature relationship and not simple two people shaking up.
It is unbecoming (and dishonest) to attempt to redefine and elevate sin to the dignity of “a loving mature relationship” when in reality it is simply the behavior of “two people shaking up”. Good intentions and “engagement” do not make licit that which is illicit.
Originally Posted by setter
I can comment though that “brilliant” people often are more susceptible to a greater array of sophistication of self-deception when it comes to intellectually rationalizing sin.