G
grace_singh
Guest
Joshua ~
those Proverbs verses you quoted refer to “Wisdom”, not to the Messiah.
the passage clearly states at the begining of the chapter that “she” is “Wisdom”. it is not likely that Solomon is urging people to listen to the voice of a female Messiah who has not been incarnate yet.
in Mark, Jesus shows that he has been given by the Father the power to forgive sins, while the Pharisees state in amazement that this Fellow must be blaspheming, as only God can forgive sins. you see, Jesus is God. He has been given this authority by God, the Father, in His incarnate form on earth. it is an authority and a will He has on His own, as His will and the Father’s will are one.
also, read the complete context of John 5:20-23, where Christ says that He (Christ) gives life to whomever He wills, just as the Father gives to whomever He wills, and that we are to honor Him (the Son) just as we honor the Father (God Almighty).
why would Christ Jesus tell us that we ought to honor Him as we honor the Father?
we are not “God the sons and daughters” because we were not with God in the beginning (eternal) and are not ourselves God (John 1:1). we are created being, finite, made in God’s image, but not God, as Christ was and is.
yes, the Father and Son are distinct, as you keep pointing out and yes, there is a hierarchy of authority between Father and Son. the Scriptures indicate this.
yet the Scriptures also indicate that Jesus is God, in flesh. in many, many passages He shows us that He is the same as God the Father, even while being distinct from and under the Father, One with God in nature and will, begotten but not made.
the nuances of Orthodox Christology and the earliest conclusions about Christology (Christ’s human and divine natures and wills, the incarnation, hypostatic union, miaphysitism, etc.) are worth reading, and pouring over.
Christ is not created, and no where in this indicated in Scripture. what we do know is that Christ is from and of the Father Almighty, that He is also One with the Father, eternal, God, Saviour, and Lord. He is God the Son, and only through Him can the Father be known personally.
neither you nor i could tell someone “look at me. if you have seen me, you have seen the Father, and if you have known me, you have known the Father” as we are not God in His totality and uniqueness, in flesh. but Christ did, because He was, and is. again, see the arm analogy.
those Proverbs verses you quoted refer to “Wisdom”, not to the Messiah.
the passage clearly states at the begining of the chapter that “she” is “Wisdom”. it is not likely that Solomon is urging people to listen to the voice of a female Messiah who has not been incarnate yet.
in Mark, Jesus shows that he has been given by the Father the power to forgive sins, while the Pharisees state in amazement that this Fellow must be blaspheming, as only God can forgive sins. you see, Jesus is God. He has been given this authority by God, the Father, in His incarnate form on earth. it is an authority and a will He has on His own, as His will and the Father’s will are one.
also, read the complete context of John 5:20-23, where Christ says that He (Christ) gives life to whomever He wills, just as the Father gives to whomever He wills, and that we are to honor Him (the Son) just as we honor the Father (God Almighty).
why would Christ Jesus tell us that we ought to honor Him as we honor the Father?
we are not “God the sons and daughters” because we were not with God in the beginning (eternal) and are not ourselves God (John 1:1). we are created being, finite, made in God’s image, but not God, as Christ was and is.
yes, the Father and Son are distinct, as you keep pointing out and yes, there is a hierarchy of authority between Father and Son. the Scriptures indicate this.
yet the Scriptures also indicate that Jesus is God, in flesh. in many, many passages He shows us that He is the same as God the Father, even while being distinct from and under the Father, One with God in nature and will, begotten but not made.
the nuances of Orthodox Christology and the earliest conclusions about Christology (Christ’s human and divine natures and wills, the incarnation, hypostatic union, miaphysitism, etc.) are worth reading, and pouring over.
Christ is not created, and no where in this indicated in Scripture. what we do know is that Christ is from and of the Father Almighty, that He is also One with the Father, eternal, God, Saviour, and Lord. He is God the Son, and only through Him can the Father be known personally.
neither you nor i could tell someone “look at me. if you have seen me, you have seen the Father, and if you have known me, you have known the Father” as we are not God in His totality and uniqueness, in flesh. but Christ did, because He was, and is. again, see the arm analogy.
