S
SteveVH
Guest
You wish.God prunes it but never cuts it down.![]()
**"Every tree that does not bear good fruit is cut down and thrown into the fire." **(Matthew 7:19)
You wish.God prunes it but never cuts it down.![]()
In this life God prunes the tree. On judgment day the tree is cut down.Do you think Matthew 3:8-10 is about pruning?
You too, Dustin. God bless. You can call me Matt. As to the above, though, where then do you differ with the Catholic/Orthodox understanding of justification?I am Evangelical and believe that I am saved by Grace trough faith in Jesus Christ. People do wonderful things everyday that do not believe in Jesus. They are very charitable and loving towards mankind. We can all produce āgood fruitā but by becoming a disciple of Jesus, I am)commanded to do so. Go above and beyond the average non believer. Not because I believe it will get me closer to heaven but because Christ commanded such actions and I am responding in love.
My name is Dustin btw. Pleasure meeting you.
Then that must mean that our ultimate destiny at the resurrection of the dead is connected with whether we produce fruit. In that sense, it cannot be by faith alone.In this life God prunes the tree. On judgment day the tree is cut down.
Isnāt that kind of the whole point? So we get pruned now only to be thrown into the fire in the end? What good did the pruning do?In this life God prunes the tree. On judgment day the tree is cut down.
Justification is the forgiveness of sins when one places their faith in Jesus Christ as the Lord of their life.You too, Dustin. God bless. You can call me Matt. As to the above, though, where then do you differ with the Catholic/Orthodox understanding of justification?
What I mean by that is God, through the Holy Spirit, constantly calls us to him. I may be a good tree, yet my sin will surely produce a bad piece of fruit here and there. Does God cut me down. No. He prunes me so that I shall continue to produce good fruit.Then that must mean that our ultimate destiny at the resurrection of the dead is connected with whether we produce fruit. In that sense, it cannot be by faith alone.
If God prunes you, yet in your sin you continue to produce bad fruit then one could argue if you were truly a good tree to begin with. Correct?Isnāt that kind of the whole point? So we get pruned now only to be thrown into the fire in the end? What good did the pruning do?![]()
Our works are response to what has already occurred in our lives. God, through the death of Jesus, saves us. We are then called to action so to speak. We are commanded to spread the Gospel. You can do that in many ways that include feeding the poor or church planting. When a Protestant hears a Catholic talk about works, they get the impression that you working for salvation. In a sense that goes against the belief that salvation is a free gift from God that we are in no way worthy of.For people not in the OSAS camp but still believe in faith alone, I canāt understand how this is even logically consistent. If we can be condemned through ābadā works, then the parallel would be that works indeed play an important part in our salvation.
We are indeed saved by grace alone, but you then canāt separate faith and works. So my question is how is Faith Alone even a possible position to hold logically?
even a little salt in freshwater is still salt waterā¦Justification is the forgiveness of sins when one places their faith in Jesus Christ as the Lord of their life.
What I mean by that is God, through the Holy Spirit, constantly calls us to him. I may be a good tree, yet my sin will surely produce a bad piece of fruit here and there. Does God cut me down. No. He prunes me so that I shall continue to produce good fruit.
And I would agree with all of this, but this is not Faith Alone. What you are describing is the Catholic position of faith and works. I donāt think you will ever hear a Catholic talk about Work Alone.Our works are response to what has already occurred in our lives. God, through the death of Jesus, saves us. We are then called to action so to speak. We are commanded to spread the Gospel. You can do that in many ways that include feeding the poor or church planting. When a Protestant hears a Catholic talk about works, they get the impression that you working for salvation. In a sense that goes against the belief that salvation is a free gift from God that we are in no way worthy of.
So God cannot change the heart of a unbeliever? Not sure I understand where you are goingeven a little salt in freshwater is still salt waterā¦
James 3:10-12
I understand that Catholics, like Lutherans, believe that it is by Godās GRACE alone that we are saved - BUT we define our response to that grace in different ways. Or put the accent on a different syl-LA-ble as it seems to me.So God cannot change the heart of a unbeliever? Not sure I understand where you are going
Your first part is exactly what the Catholic faith believes. Why you think that a Catholic would go off to works leading to salvation is a misunderstanding on your part. You used the correct terms āwe are then called to actionā and āwe are commandedā. These are not options, and if you refuse to do them, you no longer have the grace of Christās sacrifice, you crucify Christ again as scripture says. At judgement if we ended our lives not doing what we were called to, we will be cast out of Godās kingdom. You seem to think the way the Church has taught for 2,000 years, why you think that we believe something different now must be that you have talked to the wrong people. God bless you, you seem you have figured something out that many will never discover.Our works are response to what has already occurred in our lives. God, through the death of Jesus, saves us. We are then called to action so to speak. We are commanded to spread the Gospel. You can do that in many ways that include feeding the poor or church planting. When a Protestant hears a Catholic talk about works, they get the impression that you working for salvation. In a sense that goes against the belief that salvation is a free gift from God that we are in no way worthy of.
For the Son of Man is going to come in his Fatherās glory with his angels, and then he will reward each person according to what they have done. - Matt 16:27Justification is the forgiveness of sins when one places their faith in Jesus Christ as the Lord of their life.
Every Christian Faith Tradition with the exception of the Protestants have always believed this. Christ clearly taught it. Not until the Protestants 1600 years after Christ did anyone teach anything different.IS there are Christian Denomination that teaches and believes that both FAITH AND WORKS are needed?
James 2:14-26 faith without works is dead.
Ephesians 2:8-10 faith and grace alone.
James 2:24 righteous by what they do and not by faith alone.
Would they not go hand n hand? (faith grace and works)
Should not faith and works sow each other naturally?
.
Ok so everything but Protestants teach both and they go hand n hand?Every Christian Faith Tradition with the exception of the Protestants have always believed this. Christ clearly taught it. Not until the Protestants 1600 years after Christ did anyone teach anything different.
Very close but there difference is that my works do not save me. My faith in Jesus Christ saves me by the Grace of God. No work(s) saves me but are my response to God in love.And I would agree with all of this, but this is not Faith Alone. What you are describing is the Catholic position of faith and works. I donāt think you will ever hear a Catholic talk about Work Alone.
I understand that Catholics, like Lutherans, believe that it is by Godās GRACE alone that we are saved - BUT we define our response to that grace in different ways. Or put the accent on a different syl-LA-ble as it seems to me.
We are made anew with Godās gift of Grace, redeemed by the suffering and death of Christ. If we are indeed new, and forgiven, the workings of the Holy Spirit will be evidenced in our fruit/works that are good in Godās eyes.
So if we arenāt doing these good works after receiving grace, well, maybe we should worry about being thrown into the fire. His works/our works = not the same.