I
Isa_Almisry
Guest
We went through this. Very few except Fr. Ambrose were under PoM, and he just recently. But yes, a lot of us like Moscow, for reasons stated.Now, I will say that most of the EOs of the old forum were faithful to the Patriarch of Moscow, not the Patriarch of Constantinople, who seems different.
I stated that when I hear Holy Mountain, I think of Sinai.But then, the EOs regard the Monks of Athos, an island off Greece as pretty much the final authority in all things.
Very few of us were worshippers of Athos, Reader Arsenios being one of a few. But yes, we all respect them, and their zeal in Orthodoxy, though all may not agree. And no, they don’t get a final say in anything, but their words carry weight (it’s been earned).
Btw, its a peninsula.
The Athos Monks generally seem to side with Moscow and against Constantinople, and criticized the Patriarch of Constantinople bitterly for even meeting with the Pope in Istanbul.
and RomeThere is also a battle between Constantinople and Moscow
You’re confusing Estonia and Ukraine.over the Ukraine.Some Orthodox there claim to be subject to Constantinople, but Moscow claims jurisdiction over the entire Ukraine. Moscow’s representative walked out of the Ravenna conference because of it. There are other places like that in contention.
All of Ukraine is canonically under Moscow, and has been for centuries. Moscow, however, is preparing for Ukraine’s canonical independence. As it is in Estonia. The problem there is no small part due to the fact that the PoM is himself Estonian.
No. We just don’t like ya’ll coming to us, setting up rival patriarchates, strongarming hiearchs into forced/coerced unions as preludes to Latinization, etc…Orthodoxy is extremely territorial, and absolutely opposes Catholic Church presence worldwide.
One of our first martyrs in North America, St. Peter the Aleut, was so by the Spanish Inquisiton in California. Don’t want those Orthodox where they don’t belong!
This is so. But we are not as disunited, nor you as united, as you make out.The EO have some problems of their own, and unity is one of them.
how about how many EO, and how many OO, there are?Now, the situation with the Oriental Orthodox is more complicated still. That’s not a small thing, because nobody really knows how many EOs there are vs OOs.
And the Latins don’t do this?The EOs count national populations in their membership, not who actually goes to church, so it’s hard to know.
Apply the same standard to Western Europe, including Italy.Russia, for example, is far and away the biggest part of EO “membership”, but only about 1-3% of them ever go to Church, and nobody knows how many Russians believe in anything.
I’ve seen plenty of polls on what American “Catholics” believe, if anything.
Btw, in Brazil, the largest Latin country in the world, more pentacostals are in church on Sunday than Latins at mass. How Protestant Latin America is is a big question.
This is true, one of the largest (and most ancient) Christian societies in the world.But there are definitely a lot of OOs in the world, the largest single concentration, seemingly, being in Ethiopia.
Actually, no, a large number, perhaps the majority, of EO see no substantial difference and would allow intercommunion (which is going on). But a large, respected EO number do see the OO so.The EO consider the OO “heretics”
Actually, I’ve never heard any OO say so, and their Churches have all officially said they do not see the EO as heretics, and do not rebaptize them.and I’m pretty sure the feeling is mutual.
Its not just Rome and Constantinople, and the persistence in narrowing down to that is in itself a problem.So, its definitely not a matter of some negotiation between Rome and Constantinople over things like the date of Easter. Far from it.
Pleae point out what I have failed to address.I’m not putting Orthodoxy down here, though I am sure this post will draw lots of argument, mostly not addressing what I am really saying.
ah, on that we are totally agreed.My point, and my ONLY point is that unity will be an exceedingly difficult undertaking, and Catholics generally are not aware of how difficult it will be.
Pax vobiscum.