Can you give me an example of what an apology would look like and what we are apologizing for?
Pope Saint John Paul II gives an example in the following excerpts, to which I add
bolding
HOMILY OF THE HOLY FATHER
DAY OF PARDON
12 March 2000
- “We implore you, in Christ’s name: be reconciled to God! For our sake God made him who did not know sin to be sin, so that in him we might become the righteousness of God” (2 Cor 5:20-21) /…/
- “He made him who did not know sin to be sin” (2 Cor 5:21). A few moments ago, in the second reading, we heard this surprising assertion made by the Apostle. What do these words mean? They seem, and in effect are, a paradox. How could God, who is holiness itself, “make” his Only-begotten Son, sent into the world, “to be sin”? /…/
Already in the Old Testament, the Book of Isaiah speaks of it with inspired foresight in the fourth song of the Servant of Yahweh: “We had all gone astray like sheep, each following his own way; but the Lord laid upon him the guilt of us all” (Is 53:6)
Although Christ, the Holy One, was absolutely sinless, he agreed to take our sins upon himself. He agreed in order to redeem us; he agreed to bear our sins to fufil the mission he had received from the Father, who - as the Evangelist John writes - “so loved the world that he gave his only Son, that whoever believes in him … may have eternal life” (Jn 3:16).
- Before Christ who, out of love, took our guilt upon himself, we are all invited to make a profound examination of conscience. One of the characteristic elements of the Great Jubilee is what I described as the “purification of memory” (Bull Incarnationis mysterium, n. 11). As the Successor of Peter, I asked that “in this year of mercy the Church, strong in the holiness which she receives from her Lord, should kneel before God and implore forgiveness for the past and present sins of her sons and daughters” (ibid.). Today, the First Sunday of Lent, seemed to me the right occasion for the Church, gathered spiritually round the Successor of Peter, to implore divine forgiveness for the sins of all believers /…/
This appeal has prompted a thorough and fruitful reflection, which led to the publication several days ago of a document of the International Theological Commission, entitled: “Memory and Reconciliation: The Church and the Faults of the Past”. /…/ It is very useful for correctly understanding and carrying out the authentic request for pardon, based
on the objective responsibility which Christians share as members of the Mystical Body, and which spurs today’s faithful to recognize, along with their own sins, the sins of yesterday’s Christians, in the light of careful historical and theological discernment.
Indeed, “because of the bond which unites us to one another in the Mystical Body, all of us, though not personally responsible and without encroaching on the judgement of God who alone knows every heart, bear the burden of the errors and faults of those who have gone before us” (Incarnationis mysterium, n. 11).
The recognition of past wrongs serves to reawaken our consciences to the compromises of the present /…/
- Let us forgive and ask forgiveness! While we praise God who, in his merciful love, has produced in the Church a wonderful harvest of holiness, missionary zeal, total dedication to Christ and neighbour, **we cannot fail to recognize the infidelities to the Gospel committed by some of our brethren, especially during the second millennium. Let us ask pardon for the divisions which have occurred among Christians, for the violence some have used in the service of the truth and for the distrustful and hostile attitudes sometimes taken towards the followers of other religions
Let us confess, even more, our responsibilities as Christians for the evils of today. We must ask ourselves what our responsibilities are regarding atheism, religious indifference, secularism, ethical relativism, the violations of the right to life, disregard for the poor in many countries
We humbly ask forgiveness for the part which each of us has had in these evils by our own actions, thus helping to disfigure the face of the Church**
At the same time, as we confess our sins, let us forgive the sins committed by others against us. Countless times in the course of history Christians have suffered hardship, oppression and persecution because of their faith. Just as the victims of such abuses forgave them, so let us forgive as well. The Church today feels and has always felt obliged to purify her memory of those sad events from every feeling of rancour or revenge. In this way the Jubilee becomes for everyone a favourable opportunity for a profound conversion to the Gospel. The acceptance of God’s forgiveness leads to the commitment to forgive our brothers and sisters and to be reconciled with them /…/
- “God so loved the world that he gave his only Son”. Here, in synthesis, is what the mystery of the world’s redemption means! We must fully understand the value of the great gift the Father has given us in Jesus. We must keep the eyes of our soul fixed on Christ - the Christ of Gethesmane, Christ scourged, crowned with thorns, carrying the cross and, finally, crucified. Christ took upon himself the burden of the sins of all people, the burden of our own sins, so that through his saving sacrifice we might be reconciled to God.
Today, Saul of Tarsus who became St Paul, stands before us as a witness: he had an extraordinary experience of the power of the Cross on the way to Damascus. The risen Christ revealed himself to him in all his dazzling power: ""Saul, Saul, why do you persecute me?’… "Who are you, Lord?’ … “I am Jesus, whom you are persecuting’” (Acts 9:4-5) /…/
w2.vatican.va/content/john-paul-ii/en/homilies/2000/documents/hf_jp-ii_hom_20000312_pardon.html