M
Mickey
Guest
I did not give my opinion (as you did) regarding either Glenn Beck or Bill Donahue.Of course as are you!
But thanks anyway!
I did not give my opinion (as you did) regarding either Glenn Beck or Bill Donahue.Of course as are you!
Indeed and although we have Christ as THE model and He should be enough, some perhaps need an economic model to nudge them a bit further?Well said! The important thing is that we are looking after our neighbor, not âby which economic model.â
Just for whenever you do.I did not give my opinion (as you did) regarding either Glenn Beck or Bill Donahue.
But thanks anyway!![]()
Thanks for that. The âtwo kingdomsâ idea is one thing I admire greatly in Lutheran theology. Iâve caught flak from totalizing Calvinists and RCs alike for it, but I see that as their problem.Amen to that. The Church, both individually and corporately, is called to love and serve its neighbor. Good Christians disagree on the best economic models that can be used toward this end. Some think capitalism, some think socialism. The virtues of any system can be debated outside the context of religion. To bring theological doctrine into the mix is an egregious confusion of the two kingdoms.
Hmm, I guess the best I can offer is that I appreciate your ultimate intentions.Indeed and although we have Christ as THE model and He should be enough, some perhaps need an economic model to nudge them a bit further?![]()
Although to say that Roman Catholicism confusing the two kingdoms during the medieval period is an understatement, theyâve largely, and correctly, abandoned this concept. I still meet a few RCâs that long for the days of the papal states lol. However, at least in the last several hundred years, it has been Calvinism that is at fault on this one. That goes for the modern neo-evangelical Christian right movement, too, which is itself an outgrowth of Reformed theology and Puritan theocratic notions.Thanks for that. The âtwo kingdomsâ idea is one thing I admire greatly in Lutheran theology. Iâve caught flak from totalizing Calvinists and RCs alike for it, but I see that as their problem.![]()
Cool!Just for whenever you do.
The thing is, true social and economic justince isnât about so called âequalityâ. Economic Justice isnât about everyone making the same amount of money, or even so called entitlments.ablsolutely agree on this issue. And I always donât agree with Glen. But the whole idea of social equality is wrong as expalined above.
Please show me any church body that is socially equal? We are One Equal only as beleivers in Christ. I am not saying that we shouldnât help our fellow man. if we can afford it, we absolutely should.
Please show me any scriptural reference that shows social equality.
Now I do have to say that the law should be for all not the few. but unfortunatly we live here on a earth full of corruptable people who will use, manupulate, and corrupt the law to there advantage.
I believe bad character cannot be correct by mans law.
and backatchaHmm, I guess the best I can offer is that I appreciate your ultimate intentions.![]()
ââŚwith God over the precepts of the Republican Partyâ And there are some who say the âsocial justiceâ folks arenât politicizing religion?Well forget him, Iâm sticking with God over the precepts of the Republican Party.
Since I challenged your claim that âsocial justiceâ was a code word for Communism and Nazism, and your calling on Christians to leave their churches if their pastors preach social justice, you have begun to modify what you are saying â and I appreciate that. You said social justice was a âperversion of the gospel,â and I countered that to assert that, instead, it is at the heart of the gospel and part of the core meaning of biblical faith. And the church authorities you wanted Christians to turn their pastors in to would all agree that social, economic, and racial justice are integral to the message of Jesus.
But now youâve moved from labeling social justice as Communist or Fascist to saying that it only means âbig governmentâ and that it violates the separation of church and state. Then you said that some Christians mean Marxism by that term and some do not. Finally, you said that if social justice means âempoweringâ people to act individually, then that might be okay. Well, thatâs progress, but thereâs still some need for conversation here.
âThe community of believers were of one heart and one mind. None of them claimed anything as his own; everything was held in common⌠nor was there anyone needy among them, for all who owned property or houses sold them and donated the proceeds. they used to lay them at the apostlesâ feet to be distributed to everyone according to his need.â Acts 4: 32-35.lease show me any scriptural reference that shows social equality.
Glenn Beck is a perpetual enemy of the middle and lower classes.
Anything to bring him down or drown his elitist message is of my support.
Social justice pastors remind us to stand up for our rights and our dignity.
This, obviously, poses a problem for multimillionaires like Beck.
I agree with Beck about 99% of the time. The 1% I donât is anytime he says anything about religion lol.Beck is a loon most of the time. I mean, for Godâs sakes, who uses a chalkboard in 2010!? LOL![]()
Itâs also a value that the current Pope has promoted. I suggest you read his encyclical Caritas in veritate.
Itâs a terrible mistake to assume that the values of either the right or the left are Christian. Iâm not aware of God having given his blessing to any economic system in particular, and the system of governance that most closely resembles Godâs is absolute monarchy.
Itâs very dangerous to confuse political opinion with religion. Both capitalism and communism can be Christian, but both need significant modification to be compatible with Christian values.
ETA : Oh, and Glenn Beck is at best a complete loon, at worst a power-mad demagogue.
How is that about âsocial equityâ? IMO, itâs about helping the needy while protecting oneâs self against the wiles of the worldly desire to gather wealth.âThe community of believers were of one heart and one mind. None of them claimed anything as his own; everything was held in common⌠nor was there anyone needy among them, for all who owned property or houses sold them and donated the proceeds. they used to lay them at the apostlesâ feet to be distributed to everyone according to his need.â Acts 4: 32-35.