They were always on the radar screen as part of the left, but they formed liberation groups in the U.S. in order to capitalize on the success of the civil rights movement. Gender/sex issues and race issues aren’t the same. Gender/sex has been with us since the first human and will require complex answers; you can see that all the Jewish prophets were male as well as all of Christ’s apostles.
According to wikipedia:
The Gay Liberation Front’s statement of purpose explained:
Code:
"We are a revolutionary group of men and women formed with the realization that complete sexual liberation for all people cannot come about unless existing social institutions are abolished. We reject society's attempt to impose sexual roles and definitions of our nature."
GLF activist Martha Shelley wrote, “We are women and men who, from the time of our earliest memories, have been in revolt against the sex-role structure and nuclear family structure.”
It seems there is widespread agreement about the effects of same-sex marriage between the Catholic Church and the Gay Liberation Front. Is it good to abolish social institutions or the nuclear family?
The changing of traditional marriage as a movement has long been part of the far left. For example, the Russian Revolution of 1917 decriminalised homosexuality and recognised same-sex marriage. It was also the first country to legalize abortion. If gay marriage has any substantial relationship with the civil rights struggle, why has it advanced further in Europe where there has been no struggle? And how did it achieve its first victory in
1917
In Europe and America, a broader movement of “free love” was also emerging from the 1860s among first-wave feminists and radicals of the libertarian left. They critiqued Victorian sexual morality and the traditional institutions of family and marriage that were seen to enslave women. Some advocates of free love in the early 20th century, including Russian anarchist and feminist Emma Goldman, also spoke in defence of same-sex love and challenged repressive legislation.
From the anarchistic Gay Liberation Movement of the early 1970s arose a more reformist and single-issue “Gay Rights Movement”, which portrayed gays and lesbians as a minority group and used the language of civil rights — in many respects continuing the work of the homophile period.[21] In Berlin, for example, the radical Homosexuelle Aktion Westberlin was eclipsed by the Allgemeine Homosexuelle Arbeitsgemeinschaft.[22]
“Gay and lesbian rights advocates argued that one’s sexual orientation does not reflect on one’s gender; that is, “you can be a man and desire a man… without any implications for your gender identity as a man,” and the same is true if you are a woman.[23] Gays and lesbians were presented as identical to heterosexuals in all ways but private sexual practices, and butch “bar dykes” and flamboyant “street queens” were seen as negative stereotypes of lesbians and gays. Veteran activists such as Sylvia Rivera and Beth Elliot were sidelined or expelled because they were transgender.”
en.wikipedia.org/wiki/LGBT_social_movements