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Godfollower
Guest
Yes, it’s true.I’ve heard that the church’s position that Muslims worship the same God as Christians constitutes a teaching on faith or morals that Catholics must give religious assent to. Is this true and if so, how is it a teaching on faith or morals?
- The Church regards with esteem also the Moslems. They adore the one God, living and subsisting in Himself; merciful and all- powerful, the Creator of heaven and earth,(5) who has spoken to men; they take pains to submit wholeheartedly to even His inscrutable decrees, just as Abraham, with whom the faith of Islam takes pleasure in linking itself, submitted to God. Though they do not acknowledge Jesus as God, they revere Him as a prophet. They also honor Mary, His virgin Mother; at times they even call on her with devotion. In addition, they await the day of judgment when God will render their deserts to all those who have been raised up from the dead. Finally, they value the moral life and worship God especially through prayer, almsgiving and fasting.
Nostra Aetate (“Declaration on the Relation of the Church to Non-Christian Religions”) ¶ 3.Since in the course of centuries not a few quarrels and hostilities have arisen between Christians and Moslems, this sacred synod urges all to forget the past and to work sincerely for mutual understanding and to preserve as well as to promote together for the benefit of all mankind social justice and moral welfare, as well as peace and freedom.
The Catholic Encyclopedia defines “faith” as follows:No one really answered my question. Is the church’s position a teaching on faith or morals, or is it just an observation? Also, how is it a teaching on faith or morals( if it is)?
Catholic Encyclopedia, Faith.Objectively, it stands for the sum of truths revealed by God in Scripture and tradition and which the Church (see RULE OF FAITH) presents to us in a brief form in her creeds, subjectively, faith stands for the habit or virtue by which we assent to those truths.
So your question, then, is whether the statements of Nostra Aetate teach us a matter of faith. I think it’s absolutely clear that it does. The Church, speaking through the ecumenical council of Vatican II and promulgated by His Holiness Pope Paul VI, teaches us that the Muslims are worshiping the same God we are; that they adore and submit to Him, and that they misunderstand Him (not acknowledging Jesus’ divinity, though they do revere Him as a prophet). These are clearly teachings relating to the truth of God as transmitted through Scripture and Tradition; and the Council’s call for mutual understanding is a statement of morals.
That being said, the Church acknowledges that there are differences. Muslims clearly are wrong about the nature of God (particularly Jesus), and they are wrong in their beliefs about the Koran and many of its teachings.
But there’s only one God. When they pray to God, they’re praying to the same God we are. Because there’s only one of Him.