Alan,
AlanFromWichita:
I get the impression that very few of us are taking my proposal seriously.
I am taking you seriously, but I’m starting to wonder if you are taking me seriously.
AlanFromWichita:
Here’s where we are: since allegedly the problem with ABC is that is separates the unitive and procreative aspects of the marital union, it is intrinsically evil. Since NFP does not thus separate, it is not intrinsically evil.
Here is where the problem starts, and probably ends. The proposition you stated above that you trying to logically disprove is, indeed,
false. ABC is not intrinsically evil simply because “it separates the unitive and procreative aspects of the marital union”. To argue that is to argue that sex is only for procreation, period. That is
NOT what the Church teaches. The proposition you are arguing against is **NOT **what the Church teaches! It seems every attempt that I’ve made to make that clear has been for naught. But I’ll try again…
First of all, NFP is simply a method of monitoring fertility. While its
purpose can be identical to using ABC (postponing pregnancy), the
means is completely different. NFP uses abstinence as its means, while ABC acts as a barrier or by chemically altering a woman’s ability to become pregnant. You have already stated that you agree that abortifacient means are morally wrong, so the focus is on certain barrier methods. Also, is appears to be agreed upon that using NFP to avoid children for selfish intent is also immoral, so we need to suppose here that when we say NFP, we really mean “valid use of NFP”, and when we say ABC we mean “non-abortifacient methods of ABC”.
It is important to note that we are not arguing “the overall effect of using NFP to avoid pregnancy” vs. “the overall effect of using ABCs (condoms) to avoid pregnancy”.
We are looking at
precisely what about, or surrounding, each marital union may be immoral.
Not “methods” or “effects”, but each instance of the marital union itself. To argue more broadly without understanding what the Church teaches about each distinct sexual union would be trying to describe the forest without using trees.
It seems your historical argument has been one of two things:
- Abstaining with the intent of avoiding pregnancy is analogous to using contraception to avoid pregnancy.
- Having sex during a woman’s infertile time is analogous to having sex while using contraceptives because both equally lack procreative potential (not “giving fully”, etc.).
You appear to be on point 2 right now, so that is what I will address.
Here is what the CCC#2370, quoting Humane Vitae says that the real issue is:
“every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible” is intrinsically evil. “Thus the innate language that expresses the total reciprocal self-giving of husband and wife is overlaid, through contraception, by an objectively contradictory language, namely, that of not giving oneself totally to the other. This leads not only to a positive refusal to be open to life but also to a falsification of the inner truth of conjugal love, which is called upon to give itself in personal totality” (FC 32)
IMPORTANT NOTE: Nowhere is it stated that the
sexual act itself is intrinsically evil! Rather, it is the
action to contracept, i.e., the “positive refusal to be open to life” that is intrinsically evil.
Unfortunately, I can’t write more this moment (work calls), but I will continue later. If we can at least agree that the above statement of the Church is what is being debated, that will be a good start.
Peace,
javelin