L
Lost_Sheep
Guest
No one can cause another person to sin. A person sins of his/her own choosing.What is being said is she is causing another to sin, which is a sin, and should not be done.
No one can cause another person to sin. A person sins of his/her own choosing.What is being said is she is causing another to sin, which is a sin, and should not be done.
And to help each other in doing so. Other posters are merely making the point that Christian women should be aware of the potential effect their choices in clothing may have on their fellow Christians. I’m not sure what is controversial in saying this.
Per the CCC: SCANDAL: An attitude or behavior which leads another to do evil
One who covers for/justifies their temptations/sins by blaming another – leads others to do the same. Draws them in – and they end up locked in temptation/sin.
Feels better and easier to blame – than to take full responsibility for the temptation/sin.
Nacho45:![]()
No one can cause another person to sin. A person sins of his/her own choosing.What is being said is she is causing another to sin, which is a sin, and should not be done.
What you are referring to is called pharisaical scandal (definition here: catholicculture.org/culture/library/dictionary/index.cfm?id=35557 ), which is more restrictive than “scandal” in itself.One who covers for/justifies their temptations/sins by blaming another – leads others to do the same. Draws them in – and they end up locked in temptation/sin.
Feels better and easier to blame – than to take full responsibility for the temptation/sin.
I would like to introduce to you Romans 14:13-23, 1 Corinthians 8:13, and 20:32. There are others, but this is sufficient.No one can cause another person to sin. A person sins of his/her own choosing.
Not exactly. Luke 17:1-3
Yes – exactly.
Sure. As I said, we help each other. Men work with God’s grace to transform themselves from within, and women help the men by not dressing in such a way as to be a source of temptation (and vice versa). Again, what is controversial in saying this?
If one does not work with God’s Grace to transform from within – women can wear burkas – and it will make no difference. Temptation/lust is born from within – from the darkness in our own minds/hearts/souls – and this is what has to be cleansed.
But this isn’t what is being said and I suspect you well know this. Please resist the temptation to twist what people are saying out of the context in which they say things.It does one no favor – to justify one’s temptation/sin by blaming another. All it does – is close one in – envelope one in darkness of the mind/heart/soul – that one cannot reach the light.
There is no controversy is saying this. It seems as if its popular not to take personal responsibility for ones own actions yet blame others for doing that very thing.Sure. As I said, we help each other. Men work with God’s grace to transform themselves from within, and women help the men by not dressing in such a way as to be a source of temptation (and vice versa). Again, what is controversial in saying this?
If you want to do moral theology or ethical philosophy, you need to do them the way the Church does them - as a rigorous science with definitions and argumentation. Do you disagree with anything I said above? If not, then don’t be afraid to follow the logic where it goes. Christ is the Logos - the Word, the Reason - and reason will not lead us astray.It does one no favor – to justify one’s temptation/sin by blaming another. All it does – is close one in – envelope one in darkness of the mind/heart/soul – that one cannot reach the light.
What you are referring to is called pharisaical scandal (definition here: catholicculture.org/culture/library/dictionary/index.cfm?id=35557 ), which is more restrictive than “scandal” in itself.
In pharisaical scandal, there is no actual “leading” into sin going on, i.e. the person who is pharisaically scandalized merely uses an action which has either no effect or a good effect on him/her as a justification for sin.
But in what is generally understood by the name “scandal”, the action does in fact have a negative effect on the one scandalized, in such a way that he or she is closer to committing a sin than before due to the action which scandalizes.
Do you agree with all this?
This is not addressing the issue. If you would like to concede the argument, I will accept - otherwise you need to discuss things according to the method of rational discourse, because repeated assertions with no support and no evidence are of no value. Do you agree or disagree with the post that I made? Here it is again:Like I said --one does not help oneself – by covering up/ justifying our temptations. Any thread–dealing with women and clothes that comes up – it’s the same thing. “Justifications” come from every direction. No – no – no – it can’t be me alone responsible for my temptation/lust --nope – its the temptresses. There I feel better.
What you are referring to is called pharisaical scandal (definition here: catholicculture.org/culture/library/dictionary/index.cfm?id=35557 ), which is more restrictive than “scandal” in itself.
In pharisaical scandal, there is no actual “leading” into sin going on, i.e. the person who is pharisaically scandalized merely uses an action which has either no effect or a good effect on him/her as a justification for sin.
But in what is generally understood by the name “scandal”, the action does in fact have a negative effect on the one scandalized, in such a way that he or she is closer to committing a sin than before due to the action which scandalizes.
Do you agree with all this?
This is not addressing the issue. If you would like to concede the argument, I will accept - otherwise you need to discuss things according to the method of rational discourse, because repeated assertions with no support and no evidence are of no value. Do you agree or disagree with the post that I made? Here it is again:
It doesn’t sound like this dress code is posted at Lost_Sheep’s parish. Instead he took it upon himself to correct someone.Why should the dress code in a parish church be any different?
I am asking you a direct question and would appreciate it if you will answer. It is ironic that you speak of “deflecting attention” when you are deflecting attention from the legitimate question that I am asking you. Is my question difficult to answer? It is a mere “yes or no” and the content is taken straight from the Catechism and authentic Catholic sources.One can try to justify ones temptation/sin via any means – deflect attention away from oneself – but sin is a person choice. Each one of us has free will – how we use this free will is up to us. When one looks at another – one makes a choice – fill the mind with dark thoughts – or not. This is the freedom each and every one of us has. Pointing blame at someone else – is denying the freedom God gave us. To choose darkness or God’s light.
What you are referring to is called pharisaical scandal (definition here: catholicculture.org/culture/library/dictionary/index.cfm?id=35557 ), which is more restrictive than “scandal” in itself.
In pharisaical scandal, there is no actual “leading” into sin going on, i.e. the person who is pharisaically scandalized merely uses an action which has either no effect or a good effect on him/her as a justification for sin.
But in what is generally understood by the name “scandal”, the action does in fact have a negative effect on the one scandalized, in such a way that he or she is closer to committing a sin than before due to the action which scandalizes.
Do you agree with all this?
Allow me to blow up a portion of the picture to help you see. I understand sometimes pictures aren’t quite good enough.It doesn’t sound like this dress code is posted at Lost_Sheep’s parish. Instead he took it upon himself to correct someone.
And even if it was, the dress code doesn’t say anything about cleavage.
If he had approached me, I would have told him to go fly a kite.
I am asking you a direct question and would appreciate it if you will answer. It is ironic that you speak of “deflecting attention” when you are deflecting attention from the legitimate question that I am asking you. Is my question difficult to answer? It is a mere “yes or no” and the content is taken straight from the Catechism and authentic Catholic sources.
Here is my post again:
Why won’t you answer my question? Afraid of the truth? (I’m not responding to the rest of your post because it is irrelevant)Go ahead keep asking – won’t make a difference.