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Irishmom2
Guest
I must have missed the part where Jesus gave the apostles His body on their tongue.
I understand where you’re coming from. I held similar opinions until I researched the issue. Communion methods are small t traditions that can be changed; it’s not part of the Faith and isn’t under the protection of the Holy Spirit. The Church in her wisdom decided to restrict communion to on the tongue to protect Our Lord from desecration; the indult for communion in the hand is valid but it’s not something that is promoted by the Vatican.Are people really going to disagree and argue with Jesus, and the guidance of the Holy Spirit, over receiving the Eucharist?
The Eucharist is not part of the Faith? The Eucharist is not under the protection, inspiration and guidance of the Holy Spirit?I understand where you’re coming from. I held similar opinions until I researched the issue. Communion methods are small t traditions that can be changed; it’s not part of the Faith and isn’t under the protection of the Holy Spirit. The Church in her wisdom decided to restrict communion to on the tongue to protect Our Lord from desecration; the indult for communion in the hand is valid but it’s not something that is promoted by the Vatica
The way the Eucharist is received is not a doctrine of the Faith. Please re-read my posts - specifically the part where I mentioned small ‘t’ traditions that can be changed. I’m not taking about the Eucharist: my posts are all about the way Our Lord is received. Furthermore, I’m writing in support of the default way to receive Holy Communion; I’m not denying that the Church has authority to allow communion in the hand - I’m simply explaining the reasons why I will never do it again.The Eucharist is not part of the Faith? The Eucharist is not under the protection, inspiration and guidance of the Holy Spirit?
The Church did not ‘change the status quo.’ The Church granted an indult to allow Communion in the hand and continues to retain communion on the tongue as the default.And finally, the Church, under inspiration and guidance of the Holy Spirit has changed the status quo as she sees fit
Where was the original, where was the change, where was the current changeThe Church did not ‘change the status quo.’ The Church granted an indult to allow Communion in the hand and continues to retain communion on the tongue as the default.
Here’s a short video clip from Michael Voris available on YouTube:The Vatican promotes Communion on the tongue not only for its long tradition but because it “expresses the faithful’s reverence for the Eucharist” and “removes the danger of profanation of the sacred species” (Memorial Domini 1277).
You certainly missed the part where the Church in her wisdom allowed the liturgy to develop organically. You also missed the part where Pius XII explained the process in Mediator Dei:I must have missed the part where Jesus gave the apostles His body on their tongue.
Pius XII acknowledged that the liturgy develops over time but he said that the integrity of her doctrine must always be safeguarded. Many people, myself included, believe that Communion in the hand has the potential in some cases and in some areas to lessen the respect shown to the Blessed Sacrament.
- The Church is without question a living organism, and as an organism, in respect of the sacred liturgy also, she grows, matures, develops, adapts and accommodates herself to temporal needs and circumstances, provided only that the integrity of her doctrine be safeguarded. This notwithstanding, the temerity and daring of those who introduce novel liturgical practices, or call for the revival of obsolete rites out of harmony with prevailing laws and rubrics, deserve severe reproof. It has pained Us grievously to note, Venerable Brethren, that such innovations are actually being introduced, not merely in minor details but in matters of major importance as well. We instance, in point of fact, those who make use of the vernacular in the celebration of the august eucharistic sacrifice; those who transfer certain feast-days - which have been appointed and established after mature deliberation - to other dates; those, finally, who delete from the prayerbooks approved for public use the sacred texts of the Old Testament, deeming them little suited and inopportune for modern times.
Later in the document, the Pope had this to say:But it is neither wise nor laudable to reduce everything to antiquity by every possible device. Thus, to cite some instances, one would be straying from the straight path were he to wish the altar restored to its primitive tableform; were he to want black excluded as a color for the liturgical vestments; were he to forbid the use of sacred images and statues in Churches; were he to order the crucifix so designed that the divine Redeemer’s body shows no trace of His cruel sufferings; and lastly were he to disdain and reject polyphonic music or singing in parts, even where it conforms to regulations issued by the Holy See.
Communion in the hand falls under this category. It is a rite of antiquity and the Church tried to stop its return. Having failed to stop the disobedience, the Church finally granted an indult to allow the practice. But note that St. Peter’s Basilica in Rome does not permit communion in the hand. This shows that the practice is permitted but not promoted.Just as obviously unwise and mistaken is the zeal of one who in matters liturgical would go back to the rites and usage of antiquity, discarding the new patterns introduced by disposition of divine Providence to meet the changes of circumstances and situation.
You also quoted:“…new patterns introduced by disposition of divine Providence to meet the changes of circumstances and situation.”
The argument that Jesus gave to the Apostles in the hand is your safeguard that practice does indeed preserve the integrity of the doctrine of the real presence.“The Church is without question a living organism, and as an organism, in respect of the sacred liturgy also, she grows, matures, develops, adapts and accommodates herself to temporal needs and circumstances, provided only that the integrity of her doctrine be safeguarded.”
I’ve already answered this question: the liturgy organically developed i.e. banned communion in the hand to prevent these accidents.Then how do you explain what the Apostles did, or what the church did for centuries?
As a trainer of altar boys who serve the EF Mass, I know that most hosts are not dropped. Since 2007, I’ve seen it happen once. The priest stopped celebrating Mass and took a great deal of time to pick the host up and clean the floor. His reverence and increased my own.As a EMHC trainer, I know that most dropped hosts are because of people not properly sticking out their tongues, or the host not sticking to it.
See the thread for the links I have provided. I have substantiated my opinions. Note that I do not make claims - I’m expressing my opinions and demonstrating why these opinions are sound.But no, you would rather make an unsubstantiated claim and make others feel like they don’t fully believe in the Real Presence. Shame on you.
Kindly show me where I’ve bashed anyone or made them feel like their personal choice is wrong. If you do so, I’d the like the opportunity to apologise to that specific person.And before you go about bashing me, I too receive on the tongue. But I will never make anyone feel like their personal choice is wrong, because it is not.
No, I believe it is you that has missed that part. Apparently, the church is only allowed to develop organically when it is in the way you prefer. Either way is acceptable or it wouldn’t be allowed. Period. End of discussion.Irishmom2:![]()
You certainly missed the part where the Church in her wisdom allowed the liturgy to develop organically.I must have missed the part where Jesus gave the apostles His body on their tongue.
This is untrue. This would be a false interpretation of the document since it’s very purpose was to prevent a return to ancient practices. Furthermore, as I’ve said repeatedly, Communion in the hand started as an act of disobedience.It seems just a matter of your opinion. Given the verbiage of your quotes of Pius Xii, it would seem just as likely to apply to receiving in the hand.
It started at the last supper.Communion in the hand started as an act of disobedience.
And the church has been very firm on rebuffing any heresies or ill practices. The “gates of hell will not prevail” is not a nicety. The church has spoken that communion in the hand is entirely appropriate. Downplaying the fact the Church has spoken is degrading the fact that it is fully capable of making that decision.This is untrue. This would be a false interpretation of the document since it’s very purpose was to prevent a return to ancient practices. Furthermore, as I’ve said repeatedly, Communion in the hand started as an act of disobedience.
See the writings of Pius XII on the organic development of the liturgy. Also, read the history of post-Vatican II development of Communion in the hand.It started at the last supper.