Conflicted Mormon

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If Paul wants to, he can go become an Eastern Catholic priest. They are allowed to be married. Same Catholic Church, different external expressions (liturgics). Some are bi-ritual as well (celebrating both Western and Eastern liturgies). And of course he can always become a deacon.

I think you know exactly what Paul was saying though. In Catholicism, being a priest doesn’t affect your salvation. You aren’t any more or less saved than the homeless Catholic guy sleeping on the cathedral steps. “Full participation” in the Catholic Church has nothing to do with being a priest. “Full participation” has to do with the sacraments. The priesthood is a sacrament, but it is not a saving sacrament. In contrast, if you “choose” to drink coffee and alcohol, and you go off to your temple recommend interview, and the bishop asks you if you’ve been keeping the word of wisdom, and you say no, you won’t be going to the temple to be endowed or to be sealed eternally. Therefore, no exaltation for you, at least until hopefully someone decides to be a proxy for you. As we can see, the priesthood is not an equivalent. You don’t need to hold the priesthood to be saved (since we only have one degree of “saving” in Catholicism). In contrast, if you aren’t living the Word of Wisdom, you can’t receive the ordinances needed to be exalted in Mormonism, at least in this life. AKA, you can’t participate fully in Mormonism.
Can one be saved if one is never in a state of grace…i.e., keeping one’s promises? Can you go around breaking all the laws and commandments of Jesus and take communion righteously?

Don’t you have to repent and get absolution for your sins?

And didn’t you promise to obey Christ when you were confirmed? Isn’t that part of the whole point?
 
“The church has suggested…”

Fine…the church has suggested. You can choose…but you must choose something, if you are going to truly live your religion. You are expected to keep your wedding vows. You are expected to keep your promises. If you make a vow as part of a religious observance, you are EXPECTED TO KEEP IT.

Now why are the promises you make sacred, but those made by someone else—say, Mormons–not important?

Catholics take vows (and promises made to Saints, which are not quite vows) very seriously indeed. Breaking a vow made to God may well be a mortal sin–and in some cases, definitely is. Promises are important to Catholics.

So are they to us. It doesn’t matter much whether you think our promises are silly (I’ve seen some promises made to Saints that seem incredibly so…) or not necessary, but your approval is not required. WE promised, and our promises are no less serious than are yours…and breaking yours has no less serious a consequence than breaking ours.

Tell me, Paul…if you made a promise to a friend, a promise to a Saint, or a vow to God–and broke it, would it be permissible for you to take communion–that is, enter into the fullness of Catholic life? Or would you have to repent and confess first?
The promises I make are between myself and the person to whom I make them.
 
this is the first time I’m hearing about vows/promises to the Heavenly saints…:confused:
Go here for a full explanation of how that works, from a Catholic POV. It is the New Advent Catholic Encyclopedia, with an extensive article about vows, promises, and how they affect a believer. It is comprehensive and understandable.
 
The promises I make are between myself and the person to whom I make them.
And a promise made to God is between you and God…

and if you break it (or any other promise, for that matter) are you telling me that you don’t have to confess that?

Really?
 
Can one be saved if one is never in a state of grace…i.e., keeping one’s promises? Can you go around breaking all the laws and commandments of Jesus and take communion righteously?

Don’t you have to repent and get absolution for your sins?

And didn’t you promise to obey Christ when you were confirmed? Isn’t that part of the whole point?
I’m sure you know the answers to all of those questions. The point is that you brought up the priesthood in comparison to the Word of Wisdom in reference to “full participation” in each respective religion, equating a temple recommend to being able to become a Catholic priest, when they are NOT equivalent. Not being a Catholic priest doesn’t affect your salvation. Being a Catholic priest doesn’t affect your salvation. It’s not needed for “full participation” in the Catholic Church. In contrast, if you don’t follow the Word of Wisdom, you don’t get a recommend, you don’t go to the temple, and you don’t get eternally married or endowed. So you’ll either have to give in and do it, or hope that your relatives will do that all for you when you’re dead, if you even have Mormon relatives. Therefore, following the Word of Wisdom is required for “full participation”.

Basically, the priesthood was not a good example of “full participation” in the Catholic Church.
 
I’m sure you know the answers to all of those questions. The point is that you brought up the priesthood in comparison to the Word of Wisdom in reference to “full participation” in each respective religion, equating a temple recommend to being able to become a Catholic priest, when they are NOT equivalent. Not being a Catholic priest doesn’t affect your salvation. Being a Catholic priest doesn’t affect your salvation. It’s not needed for “full participation” in the Catholic Church. In contrast, if you don’t follow the Word of Wisdom, you don’t get a recommend, you don’t go to the temple, and you don’t get eternally married or endowed. So you’ll either have to give in and do it, or hope that your relatives will do that all for you when you’re dead, if you even have Mormon relatives. Therefore, following the Word of Wisdom is required for “full participation”.

Basically, the priesthood was not a good example of “full participation” in the Catholic Church.
But being able to take communion IS…and after all, I do not hold the priesthood in the Church of Jesus Christ of Latter-day Saints, either.
 
So, you did not have to be baptized.
–Incorrect. In the Catholic Church, an infant has to be baptized as soon as practical; “without delay”. This is a Sacrament. Any other type of baptism outside the Church(such as baptism for the dead) doesn’t count for anything.Upon death, the soul immediately leaves the body.
He and his friends drank from one bottle of wine, which was shared among the four men in the room, two of the guards and the jailer.

Joseph liked an occasional glass of wine…and it was fine, just as it is fine for you to have an occasional glass of wine, because neither one of you promised NOT to drink alcohol.

I, however, have.

Get over it.
–And that’s fine. That works for you. But Joe Smith and his cohorts used to drink up a storm. Who the heck are they to create policy that anyone can’t drink alcohol or coffee?

Joe Smith was in ‘religion’ for money and control. Typical con man perceptions, is all.
Neither he nor Bring’em or any other followers were ever a “prophet”. God warned us 1800 years before to “beware of false prophets”.

What was that that PT Barnum said…so true.
 
Sounds like a waste of perfectly good beer! I wonder how much of the beer accidentally got in their mouths? 😃
Frankly, having had to live downwind from a brewery for four solid months, and being an old Idaho farm girl, I can honestly tell you that they should pour the beer back in the horse.

See, it’s like this for me: I love the smell of coffee. It’s a great smell…one of my all time favorite smells…but the taste? eewww. I have yet to figure out how something so bitter and awful can smell so good.

So, given what beer smells like, I am utterly astounded that anybody can drink the stuff.

Of course, that’s just me. I guess there must be something good about it, but there’s no way you could go by my tastebuds.

(shrug) Never mind, all you beer lovers out there. I’m sure that there are actually people who don’t like chocolate, either.
 
And a promise made to God is between you and God…

and if you break it (or any other promise, for that matter) are you telling me that you don’t have to confess that?

Really?
A Catholic is only required to confess mortal sins. Lesser sins can be forgiven through prayer and personal repentance. I doubt that most promises broken could rise to the level of a mortal sin.

Say in a moment of piety I promised God to pray for an hour every day, but failed to keep that promise. It would certainly be an offense against God, but a venial one. It would not require confession to a priest, but could be forgiven by a sincere apology to God and a firm resolve to do better.

If you broke such a promise, would you be expected to confess it to your bishop? I doubt it. It is between you and God.
 
By the way, folks…I’ve been to beautiful Salt Lake City many times. Many great Restaurant Bars there, so don’t fret.

Two GREAT ones downtown - “The Red Rock” and “Squatters”. Jammed-packed, always.

Meanwhile, why do the mormons lock the big Temple on the hill in SLC during the day?

I’ve never seen a locked Church during the daytime, except for the mormon temple.

Tried 5 different times to take a look inside, but locked.

Oh well. Bummer for them.
 
Can one be saved if one is never in a state of grace…i.e., keeping one’s promises? Can you go around breaking all the laws and commandments of Jesus and take communion righteously?
You are conflating two very different things: breaking the commandments as set down in the scriptures and failing to keep a personal promise. As I said before, failing to perfectly keep a personal promise is a venial sin, not a mortal sin. Breaking one of the ten commandments would often be a mortal sin (depending on the circumstances) and would require confession and absolution.

I perceive that you are so accustomed to the mind control and oppression inherent in Mormonism that you cannot conceive of a church that does not control and oppress its members.

So sad.
 
But being able to take communion IS…and after all, I do not hold the priesthood in the Church of Jesus Christ of Latter-day Saints, either.
Yes dianaiad, we assumed so. The point again was that your comparison between the priesthood of the Catholic Church and the Word of Wisdom in your church, in relation to “full participation” was false, because you don’t need to hold the priesthood to fully participate in the Catholic Church, whereas you need to keep the Word of Wisdom to fully participate in the LDS Church. That’s all.
 
By the way, folks…I’ve been to beautiful Salt Lake City many times. Many great Restaurant Bars there, so don’t fret.

Two GREAT ones downtown - “The Red Rock” and “Squatters”. Jammed-packed, always.
🙂 Both too crowded.
Meanwhile, why do the mormons lock the big Temple on the hill in SLC during the day?
I’ve never seen a locked Church during the daytime, except for the mormon temple.
Tried 5 different times to take a look inside, but locked.
Oh well. Bummer for them.
You have to be a mormon with a card that lets you in.
 
Sounds like a waste of perfectly good beer! I wonder how much of the beer accidentally got in their mouths? 😃
Good beer? I doubt it. 3.2 whatever at the grocery store in SLC does not equal good beer.

Yeah, my friend thought it was clever to drink a bit. She also thought it was clever to drop out of high school and get married.

Now, she is uber-TBM^10.
 
–Incorrect. In the Catholic Church, an infant has to be baptized as soon as practical; “without delay”. This is a Sacrament. Any other type of baptism outside the Church(such as baptism for the dead) doesn’t count for anything.Upon death, the soul immediately leaves the body.
Since we were speaking about Paul’s choice to be baptized in the Church if Jesus Christ of Latter-day Saints, your point is irrelevant. As to whether a Catholic infant must be baptized, I am aware of that, which is why I mentioned confirmation, not baptism, in my post.
–And that’s fine. That works for you. But Joe Smith and his cohorts used to drink up a storm.
Joseph Smith and the very early members of the church drank occasionally, yes…but not ‘up a storm.’ Not even his worst critics can point to a time when the man was even slightly sloshed, never mind ‘drunk,’ and nobody here has denied that he enjoyed a glass of wine now and again. OR that he 'had a alcoholic beverages in his home.

Big whoop.
Who the heck are they to create policy that anyone can’t drink alcohol or coffee?
Actually, they did not. When Joseph had that revelation, it was simply health advice; a good idea, but no sin was attached to not paying attention; no commandment involved, even for the prophet himself.

After his murder, however, Brigham Young was faced with a huge problem; moving a great number of very disheartened people, AGAIN, from their hard-earned homes and property. This time, they were legal prey, it was in the middle of one of the nastier winters…not a fun time.

One of the things that we did was to make a covenant with God…something that Catholics do quite often, by the way…to separate ourselves from the world a bit. One of the ways we chose to do that was to take parts of the Word of Wisdom, and take them from ‘health advice’ to a “We promise to abstain from these things.”

Even so, nobody was asked about Word of Wisdom observance in a Temple Recommend interview until early in the twentieth century.

Now I think you can count, yes? Joseph was murdered in 1844…and the abstaining from coffee, tea, alcohol and tobacco wasn’t required for a Temple Recommend for more than sixty years after that.

I find it amazing that anti-Mormons and critics expect our early leaders to have lived by policies that weren’t enacted for close to six decades after they died.
Joe Smith was in ‘religion’ for money and control. Typical con man perceptions, is all.
For a man who was in for the money and control, he sure died broke and powerless. (shrug)

By the way. I like the name 'Joe." My grandfather, who was also a Joseph, went by 'Joe" all his life. He preferred it.

However, Joseph Smith never went by the diminutive. None of his friends or family called him 'Joe." Only his enemies did. the men who killed him did. the men who tarred and feathered him (and who were directly responsible for the death of his son by doing so) did.

It is a red flag. We know that those who refer to him as “Joe” have no intention of having a civil discussion, of respecting our beliefs or our culture. It is a sign of disdain, and a pretty good indication that a reasonable debate is unlikely, let alone a pleasant conversation.

Personally, I don’t give a rats…what you think of Joseph Smith or any of our early leaders—or of the doctrine I believe in. I’m just letting you know that if you want to have a civil conversation about LDS beliefs with a Mormon, then a little respect is in order.

Not for our beliefs…if you agreed with our beliefs you’d BE LDS. Since you are not, I think we can take it as a given that you disagree with them. It would be nice if you disagreed with what they actually ARE, rather than the strawmen you’ve been setting fire to, but one thing at a time.

However, a little respect for the fact that we really believe this stuff, and that nobody ever changed religions because his own has been sufficiently insulted, would be a better way to start a conversation.

It’s up to you, of course.

By the way.

Kolob is a star, not a planet. God does not live there. Simple things like that are worth knowing if you want to mock people’s beliefs.
 
A Catholic is only required to confess mortal sins. Lesser sins can be forgiven through prayer and personal repentance. I doubt that most promises broken could rise to the level of a mortal sin.
According to that article in the Catholic Encyclopedia, breaking a solemn vow to God may very well be a mortal sin. That article is very detailed regarding what promises are vows, what broken vows are mortal sins and which are not, when they are considered fulfilled, when abrogated, when one is released (when they become impossible to fulfill) or when one is not bound (like…if you promise a Saint that you will make a pilgrimage to…somewhere…once your health is restored, you don’t have to go if your health is not restored, so it’s a good idea to put the disclaimers in there…)

In other words, Paul, promises and vows are very big deals to Catholics. I think that’s a very good thing, frankly. It SHOULD be a big deal.

I would never tell you, or any other Catholic, that any promise or vow he or she made was ill advised, dumb, or impossible. You make them, you keep them. It’s important.

We made one, we keep it. It’s important. Whether you like what it is we promised to do, or when we promised to do it–that is irrelevant. Just don’t keep pretending that this promise we made is about the substances we abstain from. If you didn’t know better when you were LDS, you do now.
Say in a moment of piety I promised God to pray for an hour every day, but failed to keep that promise. It would certainly be an offense against God, but a venial one. It would not require confession to a priest, but could be forgiven by a sincere apology to God and a firm resolve to do better.
But it DOES require that, doesn’t it? Could you, in all righteousness, take communion if you didn’t do that?
If you broke such a promise, would you be expected to confess it to your bishop? I doubt it. It is between you and God.
Then what’s your problem? I do not, of course, know exactly what your priest says to you in the confessional, but doesn’t he, at some point, ask you if you’ve told him everything you need to before he grants you absolution (or however one actually puts that.)

Then, if you say…nope, and you have NOT repented of your broken promise (whether you told the priest or not) are you in a state of grace then? Should you take communion?

You know very well that if I went out now and had a beer, I wouldn’t have to confess to my bishop.

Well, given my opinion of beer, I might confess to him that I was having some mental health issues and needed to know if he knew a good psychiatrist, but other than that?

No.

If I became addicted to something, I might go see him for help in quitting, but you know that it’s not a ‘confessional,’ Paul.
 
Yes dianaiad, we assumed so. The point again was that your comparison between the priesthood of the Catholic Church and the Word of Wisdom in your church, in relation to “full participation” was false, because you don’t need to hold the priesthood to fully participate in the Catholic Church, whereas you need to keep the Word of Wisdom to fully participate in the LDS Church. That’s all.
But you DO need to be able to take communion…and I used that as an example, as well.

You realize that a great many Mormons do not make it to the Temple; one is too far away; they are too poor…they never get the opportunity. It doesn’t matter, though…they can have ‘full participation’ in everything we do, and all the blessings that are promised.
 
But you DO need to be able to take communion…and I used that as an example, as well.

You realize that a great many Mormons do not make it to the Temple; one is too far away; they are too poor…they never get the opportunity. It doesn’t matter, though…they can have ‘full participation’ in everything we do, and all the blessings that are promised.
I think the better way to say that would be that they have “full participation” in everything that they have access to. Not that they have full participation in the Mormon religion (i.e. the ceremonies needed for full salvation, exaltation). If they don’t participate in the temple ordinances, they won’t be exalted. Therefore, they aren’t fully participating in the religion, and will have to hope that someone on earth does their proxy work after they die to get the full blessings of the “restored gospel”. What happens to Mormons that did their temple work and Mormons that didn’t get to in the next life? It isn’t the same.

And yes, communion was a better example than the priesthood.
 
It would certainly be an offense against God, but a venial one. It would not require confession to a priest, but could be forgiven by a sincere apology to God and a firm resolve to do better.
Every Mass we ask God to forgive our sins before receiving Communion.
 
I think the better way to say that would be that they have “full participation” in everything that they have access to. Not that they have full participation in the Mormon religion (i.e. the ceremonies needed for full salvation, exaltation). If they don’t participate in the temple ordinances, they won’t be exalted. Therefore, they aren’t fully participating in the religion, and will have to hope that someone on earth does their proxy work after they die to get the full blessings of the “restored gospel”. What happens to Mormons that did their temple work and Mormons that didn’t get to in the next life? It isn’t the same.

And yes, communion was a better example than the priesthood.
One does not have to be married to receive Communion.

(Mormons believe you have to be married at least once in order to be exalted. Brigham Young taught that a man had to have more than one wife. Of course, this is now “opinion”.)
 
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