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Timbothefiveth
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Conraception has been condemmed since the early days of Christianity. For instance, from the Didache:
The operative words, to be quoted in context are: “Thou shalt not use magic (ou mageuseis); thou shalt not use drugs (ou pharmakeusis).” It is reasonable to conclude that the double prohibition refers to contraception and abortion because these terms (mageia) and (pharmaka) were understood to cover the use of magical rites and/or medical potions for both contraception and abortion. Moreover, the context in the Didache refers to sex activity and the right to life.
therealpresence.org/archives/Abortion_Euthanasia/Abortion_Euthanasia_004.htmThe second commandment of the teaching is this: “Thou shalt not commit murder; thou shalt not commit adultery.”
Thou shalt not commit sodomy; thou shalt not commit fornication; thou shalt not steal; thou shalt not use magic: thou shalt not use drugs; thou shalt not procure abortion, nor commit infanticide (Didache, II, 1-2).
Among other early condemnations of birth prevention are the first century Letter of Barnabas (X, 8) which denounces the practice of having intercourse while making conception impossible; and the mid-second century Apology of St. Justin the martyr who describes the marital problems of a young Christian convert. Her husband tried to satisfy his sex urge by copulating with her “against the law of nature and against what is right.” Her family prevailed on her to remain with the man for a while, but finally she could not tolerate his morals and left him. Justin praises her conduct in refusing to participate in the man’s “impious conduct” (Apologia II, 1).