S
shan2122
Guest
There are two aspects to this question that continue to fascinate me:
Formally, if not practically, the matter does not arise outside of marriage.
In marriage, the matter, again formally but not today practically, cannot arise as marriage is a relationship between a man and a woman in which each says to the other, mutually, freely, publicly, that they give the whole of themselves, completely and without limitation, to the other - properly, this is a covenant relationship.
But people engage in sexual relations outside marriage, whether before marriage and not in contemplation of marriage, or where one or both of the parties is married to another person: in such cases, the wrong is merely compounded by use of contraceptive methods (and NFP is NOT contraceptive) and still further compounded by abortifacient contraceptive methods.
And where in marriage contraceptive methods are used, both parties (assuming both are aware that contraceptive action is being taken) breach their covenant oath made freely and publicly at the time of their marriage - you no longer have all of me, you now only have some of me - that damages the marital relationship. The breach is even more serious where the methods used are abortifacient.
Formally, if not practically, the matter does not arise outside of marriage.
In marriage, the matter, again formally but not today practically, cannot arise as marriage is a relationship between a man and a woman in which each says to the other, mutually, freely, publicly, that they give the whole of themselves, completely and without limitation, to the other - properly, this is a covenant relationship.
But people engage in sexual relations outside marriage, whether before marriage and not in contemplation of marriage, or where one or both of the parties is married to another person: in such cases, the wrong is merely compounded by use of contraceptive methods (and NFP is NOT contraceptive) and still further compounded by abortifacient contraceptive methods.
And where in marriage contraceptive methods are used, both parties (assuming both are aware that contraceptive action is being taken) breach their covenant oath made freely and publicly at the time of their marriage - you no longer have all of me, you now only have some of me - that damages the marital relationship. The breach is even more serious where the methods used are abortifacient.