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Guest
Greetings!
About four months ago, a young man from CAF e-mailed me concerning a post of mine (the post was in regards to his claiming to be simultaneously Mormon and Catholic). Since then, we’ve exchanged e-mails almost every other day.
He was born and raised Catholic, but converted to the LDS church (by virtue of his friend being an LDS convert) but currently practices both faiths. He originally said he does so in order to have “twice the chance of having chosen correctly”. My initial correspondence with him simply concerned his fence-straddling but over time the conversation has evolved into an apologetic one. He, though having been raised in a Catholic home, knew little about his childhood faith evident in the typical ignorant questions such as “Why then do Catholics worship Mary?”
My initial intent was only to demonstrate the flaws in his logic of “serving two masters” so to speak, but now he seems to e-mail me with any and every question he has about both the Catholic and Mormon faiths. Over the past four months I’ve helped him understand better the Petrine office, Jesus’ promise of indefectibility in the church, the Saints’ role as intercessors, the authentically Christian dogma of the Trinity, the Biblical nature of Purgatory, the Catholic origin of the Bible itself, and most importantly the uniquely Apostolic nature of the Catholic Church.
Though I’m doing my very best, I don’t quite feel qualified to speak about all this as I’m still in RCIA myself, yet at the same time I feel a duty to do so as he trusts me (for whatever reason), not to mention I feel as if we’re friends now since we also talk about school, sports, girls, among many other things. I’m diligently going forth doing the best I can in defending the tenets of the faith with which I will be in full communion come Easter 2009.
The conversations climaxed today when I received an e-mail from him (after about 2 weeks of inactivity). In it he asked:
“How did you remove your name from the LDS church? Is there some kind of letter I send? To whom do I send it? Will the church bother me afterwards when I send such a letter?”
Shocked in the rapid evolution of his spirituality, I sent him an e-mail asking for more information about his “reversion”. He thanked me for teaching him about certain “Mormon skeletons” about which he was never taught as well as the biblical basis of Catholicism. He told me that he isn’t 100% certain that the Catholic Church is true, but he is confident he is making the correct choice. He stated that he desired “to be in full communion with Christ’s Church again”.
Satisfied that he wasn’t making a hasty decision to abandon the church to which he had converted for the same foolish reasons by which he first left the Catholic faith, I sent him my story of exactly how I resigned from the LDS church. Here’s what I sent him:
About four months ago, a young man from CAF e-mailed me concerning a post of mine (the post was in regards to his claiming to be simultaneously Mormon and Catholic). Since then, we’ve exchanged e-mails almost every other day.
He was born and raised Catholic, but converted to the LDS church (by virtue of his friend being an LDS convert) but currently practices both faiths. He originally said he does so in order to have “twice the chance of having chosen correctly”. My initial correspondence with him simply concerned his fence-straddling but over time the conversation has evolved into an apologetic one. He, though having been raised in a Catholic home, knew little about his childhood faith evident in the typical ignorant questions such as “Why then do Catholics worship Mary?”
My initial intent was only to demonstrate the flaws in his logic of “serving two masters” so to speak, but now he seems to e-mail me with any and every question he has about both the Catholic and Mormon faiths. Over the past four months I’ve helped him understand better the Petrine office, Jesus’ promise of indefectibility in the church, the Saints’ role as intercessors, the authentically Christian dogma of the Trinity, the Biblical nature of Purgatory, the Catholic origin of the Bible itself, and most importantly the uniquely Apostolic nature of the Catholic Church.
Though I’m doing my very best, I don’t quite feel qualified to speak about all this as I’m still in RCIA myself, yet at the same time I feel a duty to do so as he trusts me (for whatever reason), not to mention I feel as if we’re friends now since we also talk about school, sports, girls, among many other things. I’m diligently going forth doing the best I can in defending the tenets of the faith with which I will be in full communion come Easter 2009.
The conversations climaxed today when I received an e-mail from him (after about 2 weeks of inactivity). In it he asked:
“How did you remove your name from the LDS church? Is there some kind of letter I send? To whom do I send it? Will the church bother me afterwards when I send such a letter?”
Shocked in the rapid evolution of his spirituality, I sent him an e-mail asking for more information about his “reversion”. He thanked me for teaching him about certain “Mormon skeletons” about which he was never taught as well as the biblical basis of Catholicism. He told me that he isn’t 100% certain that the Catholic Church is true, but he is confident he is making the correct choice. He stated that he desired “to be in full communion with Christ’s Church again”.
Satisfied that he wasn’t making a hasty decision to abandon the church to which he had converted for the same foolish reasons by which he first left the Catholic faith, I sent him my story of exactly how I resigned from the LDS church. Here’s what I sent him: