A
AndyT_81
Guest
Hi all, here is an excerpt recent post that I made on my blog (see signature), which is an introduction to a series of post I hope to write on the topic of fine tuning. Anyways, I thought I would post it here also to make way for some discussion, hope it’s not too long:
For those who are unaware, there are a significant number of well attested scientific laws, which in their mathematical form have dimensionless constants which are not dependent on any other scientific law. In other words, these constants are just a “given”, they are simply a part of the initial conditions of the universe. As such, they currently have no definitive naturalistic explanation for why they are the values that they are. It turns out by varying these constants the interaction between the various scientific laws changes dramatically, so dramatically in fact, that if some of these constants are altered by an unbelievably tiny amount, carbon based life would not be able to exist in the universe.
Therefore, a rough formal form of the fine tuning argument may look something like this:
What about the evidence for 2? Well, this evidence is scientific based that shows that the fundamental forces of nature are indeed consistent within a wide range of values of the fundamental constants. For instance, increasing the value of the cosmological constant (determines the expansion rate of the universe) in no way brings about any logically impossible interaction with the other natural laws. Therefore, within the realm of possible worlds, the fundamental constants can take on a wide range (perhaps even infinite) of values consistently. However, as stated above only a minutely small conjunction of these values of constants give rise to life permitting universes. This fact suggests that the probability of this small conjunction of possible values of life permitting universes coming about by chance is very, very small. The mathematical physicist Roger Penrose in his book “The Emperor’s New Mind” calculated that this probability would be 1 in 10 to the power of 10 to the power of 123! This is an enormously small number. This evidence I believe strongly supports 2, for a one shot universe. There are objections to 2 in the guise of multi-verse theories, but I plan on talking about these objections in a later post.
3 follows from 1 and 2.
4 is reasonably self evident I believe. It is important that the second half of 4 is added “if there is no good reason for it to be the case.” This is important because there are many unlikely things that occur that we are rationally justified in believing, because we have good reason to. For instance, it may be unlikely that I have a hand of 4 aces in a poker game; however there is a good reason for having 4 aces, namely the known mechanics of random pack shuffling and a definitive mechanism of bringing this event about (i.e. a dealer dealing randomly). I argue that there is no good reason for the atheist to believe that a life permitting universe should just come to be (except perhaps via a multi-verse explanation, which will be dealt with later) over the much, much higher likelihood of a life non-permitting universe, therefore the argument follows.
5 follows from 3 and 4.
6 is the standard gamut of possibilities for the beginning of the universe. Design and chance are self explanatory. Necessity refers to the universe coming about by some necessary effect-cause pair, such as it is necessary that a tennis ball drops when released on the surface of earth, due to the necessity of gravity acting on the ball (given that the natural laws are always in effect).
What is the argument in support of 7? Well the only necessary way that the values of these constants could come about through purely natural means is via some necessarily acting natural law. However, all natural laws came into existence at the beginning of the natural universe, by definition (at least for a one shot universe), and therefore it is difficult to see how the values of these constants could come about necessarily. Therefore I believe 7 is reasonable.
8 follows from 5, 6 and 7. The only option left in 6, necessity, has been eliminated from rational choices via the above argument. Therefore, it follows that the universe was designed, and this designer must desire that life be created.
For those who are unaware, there are a significant number of well attested scientific laws, which in their mathematical form have dimensionless constants which are not dependent on any other scientific law. In other words, these constants are just a “given”, they are simply a part of the initial conditions of the universe. As such, they currently have no definitive naturalistic explanation for why they are the values that they are. It turns out by varying these constants the interaction between the various scientific laws changes dramatically, so dramatically in fact, that if some of these constants are altered by an unbelievably tiny amount, carbon based life would not be able to exist in the universe.
Therefore, a rough formal form of the fine tuning argument may look something like this:
- If it is extremely unlikely that, by chance, the fundamental constants of nature came to be such to enable a life hospitable universe, it is extremely unlikely that the universe came to be hospitable to life by chance.
- It is extremely unlikely that, by chance, the fundamental constants of nature came to be such as to enable a life hospitable universe.
- Therefore, it is extremely unlikely that the universe came to be hospitable to life by chance.
- It is irrational to believe in something if it is extremely unlikely to be the case, if there is no good reason for it to be the case.
- Therefore it is irrational to believe that the universe came to be hospitable to life by chance.
- There are three fundamental options for the explanation of these values of constants, design, necessity and chance.
- Necessity is not a viable option.
- Therefore it is rational to believe that the universe was designed by a life-desiring creator.
What about the evidence for 2? Well, this evidence is scientific based that shows that the fundamental forces of nature are indeed consistent within a wide range of values of the fundamental constants. For instance, increasing the value of the cosmological constant (determines the expansion rate of the universe) in no way brings about any logically impossible interaction with the other natural laws. Therefore, within the realm of possible worlds, the fundamental constants can take on a wide range (perhaps even infinite) of values consistently. However, as stated above only a minutely small conjunction of these values of constants give rise to life permitting universes. This fact suggests that the probability of this small conjunction of possible values of life permitting universes coming about by chance is very, very small. The mathematical physicist Roger Penrose in his book “The Emperor’s New Mind” calculated that this probability would be 1 in 10 to the power of 10 to the power of 123! This is an enormously small number. This evidence I believe strongly supports 2, for a one shot universe. There are objections to 2 in the guise of multi-verse theories, but I plan on talking about these objections in a later post.
3 follows from 1 and 2.
4 is reasonably self evident I believe. It is important that the second half of 4 is added “if there is no good reason for it to be the case.” This is important because there are many unlikely things that occur that we are rationally justified in believing, because we have good reason to. For instance, it may be unlikely that I have a hand of 4 aces in a poker game; however there is a good reason for having 4 aces, namely the known mechanics of random pack shuffling and a definitive mechanism of bringing this event about (i.e. a dealer dealing randomly). I argue that there is no good reason for the atheist to believe that a life permitting universe should just come to be (except perhaps via a multi-verse explanation, which will be dealt with later) over the much, much higher likelihood of a life non-permitting universe, therefore the argument follows.
5 follows from 3 and 4.
6 is the standard gamut of possibilities for the beginning of the universe. Design and chance are self explanatory. Necessity refers to the universe coming about by some necessary effect-cause pair, such as it is necessary that a tennis ball drops when released on the surface of earth, due to the necessity of gravity acting on the ball (given that the natural laws are always in effect).
What is the argument in support of 7? Well the only necessary way that the values of these constants could come about through purely natural means is via some necessarily acting natural law. However, all natural laws came into existence at the beginning of the natural universe, by definition (at least for a one shot universe), and therefore it is difficult to see how the values of these constants could come about necessarily. Therefore I believe 7 is reasonable.
8 follows from 5, 6 and 7. The only option left in 6, necessity, has been eliminated from rational choices via the above argument. Therefore, it follows that the universe was designed, and this designer must desire that life be created.