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MindOverMatter
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It is as clear as day that i did!did you actually post a refutation of my statement?
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It is as clear as day that i did!did you actually post a refutation of my statement?
id be interested in a defense of your personal definition of the word evidence, because in the dictionary it doesnt mention empirical. if that is true than why do you believe in animal emotions, though there be no evidence as you say, and what about a scientific explanation for the creation of the universe? little hard to have evidence for that under your definition isnt it? contradictory at best. the standard of evidence for us is one thing, for you it is another, how is that not a hypocritical position to hold?I think I can see where youâre going here - ultimately it will boil down to you asserting that if my life is rational, then that rationality must have come from an ultimate rational being, because it couldnât have come from irrational particles and processes? Am I right? Weâve been there before Tony, and I get tired of pointing out that your conclusions are based on bare assertions and have no evidential justification.
But I might be wrong about your direction, in which case: âYesâ and, âOooh, tricky one. It appears rational to me, as ultimately a product of my environment.â
No. This is wrong. Firstly, a âcreatorâ is not an âexplanation,â itâs just an answer. Secondly, the absence of evidence for an alternative to a creator does not automatically give the âcreatorâ answer special dispensation to be true by default. For one who has recently criticised my logic, you should not be making such fallacious statements.The absence of a Creator is not the absence of âsomethingâ. Belief in the absence of a Creator does not explain anything: it replaces an explanation of the universe with a void. Unless it is supported by an alternative explanation it is worthless.
Well, youâve moved from the **fact **of a creator to the concept of a creator. I admit, the concept unifies those aspects. So could any number of other made up âexplanations.â A concept that happens to work is not evidence. If it were, it would be a fact that the sun orbits the earth. But itâs something of a breakthrough that you seem to be admitting that the existence of God is conjecture.There are diverse aspects of reality like persons, consciousness, creativity, free will, morality, the laws of nature, development and purposeful activity which are unified by the concept of a Creator. This is not a conjecture but fact. Without the concept of a Creator those aspects of reality are not unified.
Again, the absence of an explanation does not mean an arbitrary answer is correct.The evidence is the orderliness of nature and creative, rational, purposeful activity for which no other explanation has been given.
An infinite regress is unsatisfactory, not least because the human mind cannot really comprehend âinfinity.â And God, if thatâs what you mean by an Ultimate Reality, is also unsatisfactory because it doesnât explain a damn thing. Itâs just, âGod did it, now stop asking questions.âAn infinite regress is less satisfactory than an Ultimate Reality which explains the universe in terms of its highest aspects than its lowest, i.e. persons rather than particles.
If you regard the absence of an explanation to mean that something is self-explanatory, then there is something wrong with you. I donât need an alternative explanation, for the reasons stated above. Did God do everything you donât understand?What is your alternative explanation? Do you regard the universe and its contents as self-explanatory?
Utterly not true. Again you are saying that any explanation is better than admitting you donât know. Are you in second grade?If logic presupposes rationality and there is no alternative explanation of rationality it is follows that rationality presupposes a Rational Being.
How it that relevant? You made an assertion, I pointed out that itâs an assertion that only makes sense if you happen to already believe itâs true. Do you not see the circularity of your statements?If that is the case what is your belief structure?
I donât know. Do you take this as evidence that God exists?Your source of rationality?
As I have stated, and you have clearly ignored, my intention was to state that there was no âintentâ behind x. If you will not read my posts, how do you expect to sound intelligent in your responses?Your precise words: âHe didnât because he doesnât exist, x just happens,â is by far the most efficient** answer**." How can âx just happensâ be an efficient answer? How does it advance our knowledge?
It doesnât, why should it?How does it explain rationality and purpose?
It gives us an x for which we can seek the cause. Not the purpose, but the cause.What new information does it give us? What opportunity does it offer for research?
Hopefully now you understand.How can it be verified or falsified?
No, theyâre just side effects of a non-manufactured universe.How precisely is the universe more efficient without a Creator? Does being irrational and purposeless make it more efficient?
You are being deliberately obtuse here. Juxtaposition does not imply a causal link, and I have clarified on more than one occasion. If you are just going to cherry-pick my responses then I repeat the charge I have laid against you every time you have done it - you are dishonest.Why did you juxtapose two statements in one sentence if they are unrelated? You obviously believe both statements are true. What precisely is the relation between them? How do you proceed from one to the other?
It seem to me that given the impossibility of an intelligible physical cause that doesnât violate logic, there is certainly reason to transcend physical explanations. If we want to explain the laws of physics, we must transcend the laws of physics, and this is a true and honest venture whether we agree that it will lead to the God of the bible or not. Unwarranted uses of brute fact is not going to reflect an intelligent or reflective mind.No. This is wrong. Firstly, a âcreatorâ is not an âexplanation,â itâs just an answer. Secondly, the absence of evidence for an alternative to a creator does not automatically give the âcreatorâ answer special dispensation to be true by default.
Can we confine ourselves to the issue at stake without speculating about motives or consequences? I think we should follow the argument wherever it leads us⌠At the moment I am more concerned with the value of life than rationality.I think I can see where youâre going here - ultimately it will boil down to you asserting that if my life is rational, then that rationality must have come from an ultimate rational being, because it couldnât have come from irrational particles and processes? Am I right? Weâve been there before Tony, and I get tired of pointing out that your conclusions are based on bare assertions and have no evidential justification.Code:Quote: Originally Posted by **tonyrey** [forums.catholic-questions.org/images/buttons_khaki/viewpost.gif](http://forums.catholic-questions.org/showthread.php?p=5659318#post5659318) *Would you agree that your reply implies you believe your life is valuable .. and that other lives are valuable? If so, do you believe your judgment is arbitrary or rational?*
Do you mean that the value of life is just a matter of opinion? Or is there a reason why life is valuable?But I might be wrong about your direction, in which case: âYesâ and, âOooh, tricky one. It appears rational to me, as ultimately a product of my environment.â
Well in that case, one of two scenarios is true: either these prophecies are accurate, verified, substantiated and fulfilled, and everyone in the world who doesnât believe in the Christian God is mad; or what you hold to be incontrovertible evidence, isnât.and then meet dozens of other specifics? yeah that happened, person place, name heritage, future events, manner of death, manner of burial, and on and on. there are way too many to fight.
Again, a theist challenging an atheist to prove a negative because he is unable to prove the positive.i dont need to prove it wasnt a conspiracy, if that is your assertion the burden of evidence is on you
Iâm not saying they did, Iâm saying thereâs no evidence that they didnât. As youâre not using capitalisation, I assume you are not referring to Jesusâ alleged twelve disciples, but merely the missionaries of the church? Itâs not easy to decide which rebuttal to use unless I know whether youâre talking about The Apostles, or just the apostles., but i find it hard to believe that the apostles would make up stories and then suffer decades of deprivation, terror, and imprisonment, just for a good laugh. if your saying a third party did it, what evidence do you have for such a thing?
That would be unusual, Iâm pretty good at maths. I know your arguments donât add up! (sorry - had to.no, you just dodged, and now that math is involved your going to dodge again.
Desire doesnât enter into it., you want to be an atheist,
Okay, Iâve had a look at the maths, by which you presumably mean the chronology. It seems to add up, which makes it quite convincing if you accept a couple of premises: 1. That you want it to be true; 2. That you accept that the NT could not possibly have been written to intentionally fulfill these prophecies. Itâs not evidence.the math challenges that notion in an almost irrefutable manner. i bet you will find any excuse not to review the mathematical evidence, or the prophecies from which they are drawn.
Continuing to deny a sensible definition of âSufficientâ does not make it any less correct.ive read dissertations that attempt to soften or deny the PSR, funny almost all of them are written in view of atheism, though i think the attacks show atheisms desire instead of rational nature. however, the scientific method relies on it, so im not impressed by those who would deny it.
Youâve lost me now, Iâm afraid.if things happen for no reason, then where are all these miraculous events? oh wait, there is no suchh thing as miracles, but not everything needs a cause?
Nope.. im being facetious, but the positions are contradictory.
If only you would!ill stick with the scientific method on this one.
sigh back to that one are we? Youâre such a child. *You *may just accept a dogmatic answer, but I prefer to expand my mind, so Iâve been reading up. The PSR in its hardest forms - one of which is the one you extoll - has been dismissed by virtually everybody except hardline theists who want to use it for the same reason you do.regardless of a few attempts to claim its not so, there is simply no empirical evidence against it. and stop implying some knowledge of the PSR, you didnt even know what it was the other day.
Of course I didnât you fool, I stated that for beings to exist, beings must exist. Thatâs like saying for butter to exist, butter must exist.this is where a little research on the contingency argument would help out. you just admitted G-d inadvertantly, who is the necessary being.![]()
Gladly - because your interpretation of âsufficientâ is wrong for the purpose of this discussion.though its interesting that we exist is sufficient explanation, another violation of the PSR, and if it isnt please provide me the specific reason.
Itâs the only definition by which we can prove something beyond reasonable doubt. So itâs the right definition for a conversation where someone is categorically stating as fact, the existence of something.and as i pointed out on that thread you dont know what evidence means, your personal definition of all evidence is empirical isnt the actual definition
Iâve never claimed to know for definite either of those things. Now youâre resorting to misdirection and misrepresentation in a last-ditch attempt to show Iâm wrong.or how you actually operate oh believer of animal emotions and unevidenced scientific explanations for the creation of the universe.
But Iâm none the wiser for your âclarification!âyou asked.
Well you donât strike me as much of a role model for common sense. But who knows, you may be right.because i know where that path leads been there.
Oh yes, I was forgetting all that âevidenceâas too evidence we have shown you
You think itâs just my personal definition? Then you are delusional about the real world as well as the spiritual one!, your personal definition dont mean jack, becuase you dont follow it either.
Iâll do you a favour - point me towards your favourite link for the argument from contingency, and Iâll read it with an open mind and let you know my honest thoughts.again, you say assertion, but you refuse to reseacrch the argument, thats the wannabe aspect, you arent willing to do the work. i think you dont want to face the music, dodge, and dodge again.
Hmm, they are all first person accounts, written and verified independently? Statements verified by a document analyser? Thatâs what is necessary to prove anything today.ffthey generally agree, its not a he said she said situation at all.
Who of course, had no interest in them being taken as absolute truth!yes several are signed, all were witnessed by the Church and by Judaism for the OT
With one major difference: the persons to whom these individuals make their dying declarations, are also not around to testify. That makes it hearsay.unfortunately, no, but as they died for their beliefs one can make the dying declaration argument. especially as these testimonies all substantially agree
Iâve already dismissed this argument.no the statement would be, âi saw car salesman kill the victimâ and it would be a bunch of statements.
Iâm sorry? Youâre surely not saying this proves anything?indeed the universe even fits your personal defintion of evidence it is after all empirical.
Why so?And it is the most illogical atheistic claim!
One theory is the singularity leading to the Big Bang. Itâs just a theory, I donât know if itâs true. I suspect you are aware of this, so with respect, maybe you should get to the point if you have one?If there was a cause of the universe, how do you call it?
Okay, reading it again, I infer that your refutation stems from the rather shallow argument that reality cannot account for itself. Clearly that proves nothing.It is as clear as day that i did!![]()
Youâre right, the dictionary doesnât mention empirical. Your assumption that the definition most appropriate to discussions of absolute proof is âmy personalâ definition is rather petulant. Itâs a similar level of integrity to that required in law courts - although the process by which that integrity is arrived at is different.id be interested in a defense of your personal definition of the word evidence, because in the dictionary it doesnt mention empirical. if that is true than why do you believe in animal emotions, though there be no evidence as you say, and what about a scientific explanation for the creation of the universe? little hard to have evidence for that under your definition isnt it? contradictory at best. the standard of evidence for us is one thing, for you it is another, how is that not a hypocritical position to hold?
Opened the book a few times at random just nowâŚIs there any page in the bible that doesnât, in some way, offer something that could be seen as a panacea for doubt? Coincidences are more common than most people think!
Assertion number one with no counterpoint.Okay, reading it again, I infer that your refutation stems from the rather shallow argument that reality cannot account for itself. Clearly that proves nothing.
Wrong. We canât prove the existence of an objective consciousness using the empirical method. You know that you are conscious, and then you make the assumption that there are other conscious beings in reality like you, and this assumption is based on the observation that other objects move towards purposeful ends like you do. We assume that there are other people, based on logical inference, and then we use the empirical method to measure the link between the conscious mind and the brain. Please get your facts straight before arrogantly dismissing peoples arguments.The difference, quite obviously, is that we can, should we so choose, empirically document the results of consciousness in others and clearly observe a direct causal link.
if they know the odds and dont believe they are ignoring the evidence. and yeah, ignoring proof of G-d just to keep some cherished idea is pretty much mad as a hatter.Well in that case, one of two scenarios is true: either these prophecies are accurate, verified, substantiated and fulfilled, and everyone in the world who doesnât believe in the Christian God is mad; or what you hold to be incontrovertible evidence, isnât.
what? your the one asserting it could be a conspriracy. thats your burden of proof.Again, a theist challenging an atheist to prove a negative because he is unable to prove the positive.
so you have a list of rebuttals? like ive been saying for awhile now? and yes i should have capitalized, but that neither here nor there, the qualifier was the people giving testimony no?Iâm not saying they did, Iâm saying thereâs no evidence that they didnât. As youâre not using capitalisation, I assume you are not referring to Jesusâ alleged twelve disciples, but merely the missionaries of the church? Itâs not easy to decide which rebuttal to use unless I know whether youâre talking about The Apostles, or just the apostles.
You failed to provide any - we could argue this back and forth for ever, I guess we need to decide what constitutes evidence. Hereâs an adjective - âempirical.â Now, what have you got?That would be unusual, Iâm pretty good at maths. I know your arguments donât add up! (sorry - had to.)
yeah, you just refused too look at the evidence
then why dont you just hit the evidence dead on rather than every dodge in the book? oh wait you have a personal definition, yeah rightâŚDODGE!Desire doesnât enter into it.
where did you get the idea it has something to do with the chronology? here is the math.Okay, Iâve had a look at the maths, by which you presumably mean the chronology. It seems to add up, which makes it quite convincing if you accept a couple of premises: 1. That you want it to be true; 2. That you accept that the NT could not possibly have been written to intentionally fulfill these prophecies. Itâs not evidence.
you like to define things in ways that support your position, how about we stick withe actual definitions huh? as to the PSR, you cant define your way out of it. just another dodge.Continuing to deny a sensible definition of âSufficientâ does not make it any less correct.
if the PSR is incorrect, then where is evidence, you know things happening for no reason, or insufficient reason? where is this expressed in the universe?Youâve lost me now, Iâm afraid.
DODGE!Nope. If only you would!
i read dissertations on the subject, so cite your sources. i did ask for sources didnt i?sigh back to that one are we? Youâre such a child. *You *may just accept a dogmatic answer, but I prefer to expand my mind, so Iâve been reading up. The PSR in its hardest forms - one of which is the one you extoll - has been dismissed by virtually everybody except hardline theists who want to use it for the same reason you do.
âŚyeahâŚOf course I didnât you fool, I stated that for beings to exist, beings must exist. Thatâs like saying for butter to exist, butter must exist.![]()
DODGE! why is it wrong for the purposes of this discussion? how about we stick to real definitions and not your personal ones. if 2+2=4 then 2+1 is insufficient, or if a galss is to be filled, you must have sufficient water to fill it. so your personal ideas of suffeciency dont come into play.Gladly - because your interpretation of âsufficientâ is wrong for the purpose of this discussion.
funny, but thats not close to true, people are convicted of murder without a body, apparently empirical evidence isnt the standard. whats that about animal emotions again?Itâs the only definition by which we can prove something beyond reasonable doubt. So itâs the right definition for a conversation where someone is categorically stating as fact, the existence of something.
the official dictionary definition proved you wrong. im pointing out that you dont apply that standard of evidence to yourself. or even to the empirical evidence we have the universe.Iâve never claimed to know for definite either of those things. Now youâre resorting to misdirection and misrepresentation in a last-ditch attempt to show Iâm wrong.
then what more do you need to know?But Iâm none the wiser for your âclarification!â
maybe, maybe not. its up to G-d.Well you donât strike me as much of a role model for common sense. But who knows, you may be right.
read the dictionary definition yet? seems im right, which makes you what?..thats rightâŚwrongOh yes, I was forgetting all that âevidenceâYou think itâs just my personal definition? Then you are delusional about the real world as well as the spiritual one!
hardly, that just sets another impossible standard, do you have this information on the magna carta? maybe they just made that up, how about the american constitution? or the moonlanding, are you sure that wasnt shot on a soundstage? when you set impossible standards you better be sure you stick to them too, problem is you havent been.Hmm, they are all first person accounts, written and verified independently? Statements verified by a document analyser? Thatâs what is necessary to prove anything today.
true, they would be, but then they suffered for them, if they werent true what was the point of that? does a man suffer for a lie or just tell the truth, common sense kills that objection.Who of course, had no interest in them being taken as absolute truth!
they wrote it down, that makes it a statement.With one major difference: the persons to whom these individuals make their dying declarations, are also not around to testify.That makes it hearsay.
no, you made a poor analogy of a hearsay situation instead of an eyewitness situation, not dismissable at all. especially not a few dozen statements. by people unknown to eachother with no motivation to lie.Iâve already dismissed this argument.
yes i am saying such. lets start with contingency, then move to the others, and we can discuss any science you wnat to also.Iâm sorry? Youâre surely not saying this proves anything?
whats this absolute proof? unless we are talking some forms of mathematical proofs, no such thing exists. beyond a reasonable doubt is fine by me, but i dont know what it means in the scottish legal system. i can only assume it means the same as the american system.Youâre right, the dictionary doesnât mention empirical. Your assumption that the definition most appropriate to discussions of absolute proof is âmy personalâ definition is rather petulant. Itâs a similar level of integrity to that required in law courts - although the process by which that integrity is arrived at is different.
excuse me? the bolded parts arent the standard of evidence you would use for the evidence in favor of G-d.in fact both phrases amount to faith based on your opinion. thats a laughably hypocritical position to hold on the standard of evidence for your beliefs and our beliefs.Personally I believe in animal emotion for a couple of reasons: Firstly because I believe in evolution, and from that perspective **it seems reasonable **to believe that animals have at least some of the non-tangible traits that humans do; Secondly, by observation one can infer from the actions, attitude and expression of an animal, **that they appear to show **the specific emotion one might expect for a given situation.
Neither of these constitute fact, nevertheless they are reasonable assumptions given the level of experiment one can undertake. No such observable experiments can be performed on the God hypothesis.
how is it logical? by your standard you require empirical evidence, there is none for anything prior to planck time, its reasonable, but thats not your standard, yours is âempiricalâ. fact is we dont know there was any singularity at all, it could just as well have been G-d. imagine youre a fish looking at the surface of a pond at night. you could see the ripples, or expansion, from a central point, and it could be a kids finger as easily as a rock. without empirical evidence you have no way to prefer one cause over another.I donât have a scientific explanation for the beginning of the Universe. There are theories, the main one being the Big Bang from singularity. Nobody knows whether these theories are correct. But observation shows that the universe is expanding over time, so itâs logical to be able to reverse that expansion and arrive at a point in time when the universe was infinitely small.
what singularity? guess what, you cant prove there was one. neither can any physicist.The question becomes, âWhere did that singularity come from?â - a question clearly not satisfactorily answered by, âGod did it.â
as i just shredded the idea that your standards are consistent. you know the phrases **it seems reasonable ** and **that they appear to show ** in comparison to your insistence that empirical is the adjective to use. you may as well give it up and use a reasonable defintion of evidence so we can move on to issues of validity.My standards are consistent, it is your âevidenceâ that is lacking.
Thatâs the only text on each of the pages you opened?Opened the book a few times at random just nowâŚ
Joshua taking a city and talk about not being like Rahab a prostitute
âYou will drink your sisterâs cup, a cup large and deep;
It will bring scorn and derision, for it holds so muchâŚ
You will dash it to pieces and tear your breasts.â
âIt is for freedom that Christ has set us free.â
âThe western boundary is the coastline of the Great Seaâ.
âMoab has been at rest from her youth, like wine left on its dregs.â
One of those is slightly encouraging. The others, hmmmm. The Bible ainât exactly a self-help book, buddy.
Then correct my misunderstanding, and try to be clearer in future.Assertion number one with no counterpoint.
No, not directly - nor did I say we could.Wrong. We canât prove the existence of an objective consciousness using the empirical method.
like you do. Exactly as I said - we measure the observed effects of othersâ actions, and infer consciousness. We also use the fact of our own consciousness and apply basic logic and probability theory. You seem to be saying roughly the same thing as me, but with an implication that I am wrong and you are not?You know that you are conscious, and then you make the assumption that there are other conscious beings in reality like you, and this assumption is based on the observation that other objects move towards purposeful ends
, and then we use the empirical method to measure the link between the conscious mind and the brain. Please get your facts straight before arrogantly dismissing peoples argumentsNothing wrong with my facts, thank you. Iâm not sure where your aggression comes from, perhaps you can explain?We assume that there are other people, based on logical inference
Ignoring any incontrovertible evidence is nuts. But as I have pointed out, the level of evidence that you are offering is insufficient. Your reliance on the dictionary definition is laughable â as I have pointed out, that definition would not be sufficient in court. And incidentally, you have cherry-picked your definition. Why should we not use the OEâs definition: âFacts or testimony in support of a conclusion, statement, or belief?â Evidence should prove beyond reasonable doubt. Yours doesnât.if they know the odds and dont believe they are ignoring the evidence. and yeah, ignoring proof of G-d just to keep some cherished idea is pretty much mad as a hatter.
How can I **assert **that something **could **be? There is no burden of proof on me, just because I point out a potential flaw in your assertions.what? your the one asserting it could be a conspriracy. thats your burden of proof.
No, I donât have a list, despite your obvious desire to slur my character. But depending on your meaning of âapostles,â different arguments could be used to rebut your âevidence.â Thereâs nothing unusual about this â how can I rebut your argument without knowing what it is?so you have a list of rebuttals? like ive been saying for awhile now? and yes i should have capitalized, but that neither here nor there, the qualifier was the people giving testimony no?
Youâre hanging on to this for dear life, arenât you! The word âfactsâ **is **in the dictionary definition, and for something to be considered a âfactâ the supporting case should be beyond reasonable doubt. Your âevidenceâ does **not **meet that criterion.how about the actual definition of evidence and not the one you dont even apply to yourself? the word empirical isnt in the dictionary definition of evidence after all.
Iâve addressed the integrity of your âevidenceâ on several occasions now. You can accuse me of dodging if you like, but itâs starting to sound like a desperate last resort as you have realised that your âevidenceâ doesnât make the grade. This is not me dodging, this is you failing to provide evidence to the accepted (not personal) standard of âbeyond reasonable doubt.âthen why dont you just hit the evidence dead on rather than every dodge in the book? oh wait you have a personal definition, yeah rightâŚDODGE!
Not conclusive â no proof that the prophecies were specific enough, or that they were not fulfilled merely in writing rather than reality.where did you get the idea it has something to do with the chronology? here is the math.
didgodlie.com/odds.html
As above.
As above.star.mrklingon.org/ (also has a downloadable odds calculator)
As above.excellentevidence.com/pdf/Odds%20of%20Jesus%20Fulfilling%2048%20Prophecies.pdf (this one is just for illustration.)
Look, none of these have any weight unless it can be proved beyond doubt that they were actually fulfilled. Having it come true in the Bible is not evidence.
Yes, you seem to have taken on this new attack position, whereby you accuse me of simply **wanting **God not to exist. What possible reason would I have to take this view? This is rather juvenile â not to mention hypocritical - on your part. Iâm basing my stance on the facts, and unfortunately for you, your âevidenceâ is not enough to prove the existence of God.there are many, many more, so as you furiously search for refutations, there is only one, conspiracy theories, ask yourself if you really want to be an atheist bad enough to ignore the math.
Hey, donât take my word for it. Google it. Your version of the PSR has been rejected. Your definition of âSufficientâ is erroneous. You also mistake âReasonâ for âPurpose.â The PSR, at face value, makes perfect sense. If there is sufficient reason to believe in something, then it should be believed in. However, if one reads âsufficientâ as âproviding an answer, regardless of that answerâs integrityâ, then the PSR is utterly worthless other than to philosophers.you like to define things in ways that support your position, how about we stick withe actual definitions huh? as to the PSR, you cant define your way out of it. just another dodge.
I think that you and I have different interpretations of the PSR. Yours supports your view; mine supports mine, and thereâs not much point arguing the toss. Letâs agree to disagree.if the PSR is incorrect, then where is evidence, you know things happening for no reason, or insufficient reason? where is this expressed in the universe?
How is it a dodge to point out the irony of your apparent wish to stick to the scientific method? âTo be termed scientific, a method of inquiry must be based on gathering observable, empirical and measurable evidence subject to specific principles of reasoning.âYour version of the PSR is NOT supported by the scientific method. Your version of the PSR supports the existence of the Tooth Fairy.DODGE!
Well, it seems that there are many forms of the PSR, and you are taking one that supports your âevidence;â I am taking one that requires the provision of something a little more believable. As I said before, letâs agree to disagree. If you want to call this a dodge, go right ahead, I donât really care.i read dissertations on the subject, so cite your sources. i did ask for sources didnt i?
Glad you understand me now!âŚyeahâŚ
How is a straight answer a dodge? The hypocrisy of you accusing me of letting my desires get in the way of my facts, is titanic in light of your efforts!DODGE! why is it wrong for the purposes of this discussion? how about we stick to real definitions and not your personal ones. if 2+2=4 then 2+1 is insufficient, or if a galss is to be filled, you must have sufficient water to fill it. so your personal ideas of suffeciency dont come into play.
Now you are just showing you donât even know the basics. Conviction without habeas corpus is subject to the mandate that reasonableness is, âgenerally to be decided by the jury which heard the evidence and where the jury is authorized to find that the evidence, though circumstantial, was sufficient to exclude every reasonable hypothesis save that of guilt.â Note the, âsufficient to exclude every reasonably hypothesisâ â this is where your case falls down.funny, but thats not close to true, people are convicted of murder without a body, apparently empirical evidence isnt the standard. whats that about animal emotions again
Weâve covered the dictionary definition(s) â youâve cherry-picked yours, Iâve provided the dictionary definition (from the OED) that I consider to be more appropriate to discussions regarding proof beyond reasonable doubt. I would be happy for any independent person to assess the relative merits of our definitions in an abstract but logically relevant manner.the official dictionary definition proved you wrong. im pointing out that you dont apply that standard of evidence to yourself. or even to the empirical evidence we have the universe.
Nothing really â you were bleating on about your conversion as if you were expecting me to follow in your footsteps, but you werenât making much grammatical sense. Letâs leave it!then what more do you need to know?
Or not!maybe, maybe not. its up to G-d.
Hopefully Iâve dispelled your delusion in this area now.read the dictionary definition yet? seems im right, which makes you what?..thats rightâŚwrong
My, arenât you the patronising one? Itâs a nice article, well-balanced and well-written. The refutations make sense. And with regard to the first objection, itâs all very well to state that a cause is only required if an entity has a beginning; but if the claim is instead that the entity had no beginning, this is no more rational or defensible than the principle of infinite regress.Iâll do you a favour - point me towards your favourite link for the argument from contingency, and Iâll read it with an open mind and let you know my honest thoughts.
en.wikipedia.org/wiki/Argument_from_contingency#The_argument_from_contingency
lets start with an easy one. the basic refutations are known.
I donât think any independent person would consider your examples to be the same as the Bible stories.hardly, that just sets another impossible standard, do you have this information on the magna carta? maybe they just made that up, how about the american constitution? or the moonlanding, are you sure that wasnt shot on a soundstage? when you set impossible standards you better be sure you stick to them too, problem is you havent been.
Not at all: it is perfectly possible that people could suffer in the name of what they believe to be true, without it actually being true. Do you even have proper evidence that these people existed, let alone suffered? Or is it just written in the Bible?true, they would be, but then they suffered for them, if they werent true what was the point of that? does a man suffer for a lie or just tell the truth, common sense kills that objection.
I admit that I havenât read the bible (keep meaning to get started!), but Iâm not aware of any first person accounts in it. What I am aware of is that the first of the gospels was written at least a couple of generations after Jesusâ alleged death (Chinese Whispers, anyone?); that they are contradictory; that they are startlingly well written considering their authors were almost certainly illiterate; that they were not even attributed to specific authors until well after (100+ years) their original publication; that they were originally many more gospels that contradicted each other to a greater or lesser degree; and that, when all is said and done, the New Testament cannot really be trusted as a reliable source of information.they wrote it down, that makes it a statement.
Well, Iâm afraid that hearsay is exactly what it is. It is not a first person account or a witnessed transcription.no, you made a poor analogy of a hearsay situation instead of an eyewitness situation, not dismissable at all. especially not a few dozen statements. by people unknown to eachother with no motivation to lie.
I guess weâve covered contingency, Iâve found it lacking for reasons outlined above.yes i am saying such. lets start with contingency, then move to the others, and we can discuss any science you wnat to also.
Okay, letâs go with that. I concede, absolute proof is unnecessary.whats this absolute proof? unless we are talking some forms of mathematical proofs, no such thing exists. beyond a reasonable doubt is fine by me,
Nor me, Iâm not Scottish!but i dont know what it means in the scottish legal system. i can only assume it means the same as the american system.
I disagree. Firstly, the supporting evidence of evolution is a very strong indicator. Secondly, the observable effects are virtually identical to the way we infer consciousness in other humans. Combined, I think that this removes reasonable doubt.excuse me? the bolded parts arent the standard of evidence you would use for the evidence in favor of G-d.
how is it logical? by your standard you require empirical evidence, there is none for anything prior to planck time, its reasonable, but thats not your standard, yours is âempiricalâ. You forget that I am not stating the Big Bang as fact, but as theory supported by accepted theories such as General Relativity.. in fact both phrases amount to faith based on your opinion. thats a laughably hypocritical position to hold on the standard of evidence for your beliefs and our beliefs.
Thatâs right, we donât know. Thereâs no conclusive evidence either way, but there are testable theories that support the Big Bang explanation. There are no such theories for God.fact is we dont know there was any singularity at all, it could just as well have been G-d.
Thatâs true, so why should that fish start to believe that it was definitely a kidâs finger, if thereâs no evidence to support it?imagine youre a fish looking at the surface of a pond at night. you could see the ripples, or expansion, from a central point, and it could be a kids finger as easily as a rock. without empirical evidence you have no way to prefer one cause over another.
Okay, well letâs ignore my beliefs on animal consciousness then. How do you define a reasonable definition of âevidence?â For me, it has to be more than a mere suggestion. It should demonstrate that no other explanation can cause the effect that we see.as i just shredded the idea that your standards are consistent. you know the phrases it seems reasonable and that they appear to show in comparison to your insistence that empirical is the adjective to use. you may as well give it up and use a reasonable defintion of evidence so we can move on to issues of validity.