B
beeliner
Guest
- The events recorded in Genesis don’t have to be “literally” true in order to have actually happened as they are recorded. Historical reality is not limited to what is called the “literal”.
- The stumbling-block of literalism only came about with the protestant reformation and the rise of modern scientific thinking.
- But Catholic doctrine affirms that God created two actual people,called Adam and Eve,and that they are our first parents.
- Scientists themselves do not stick with what can be shown to be literally true. When they write books about the story of evolution they can’t help but compress what is supposed to be millions of years worth of extremely complicated evolution into a few pages,filling in the wide gaps of evidential knowledge with speculation and fabricated links.
- But the origins of the creation tales recorded in Genesis 1-2 are well known. Both are adaptations of pagan myths which are still extant in more-or-less their original forms.
Was man (male only) created very early in the process, before the animals, even before the garden itself, and woman last of all as in Gen 2:4b ff, or was the garden created, then both animals and man, male and female together as in Gen 1-2:4a?
Having established that both cannot be true, can one be true? If so, how are the million+ years of human history prior to the time frame of ‘Adam and Eve’ accounted for? And the billions of years of animal life?
- It came about because of the latter. That the former occurred at about the same time is merely co-incidental. Many branches of Protestantism claim literal truth in scripture far more strongly than Catholicism does.
- Current Catholic teaching, as I understand it, affirms that Catholics are welcome to believe that, or to believe that the Biblical creation tales as well as the later stories in Genesis, notably the flood story, are merely allegory. I’ll go with the allegory, you can, of course, believe as you wish.
- Let me get this straight. You’re saying that descriptions of things are only valid if they take as long to write about as the actual event? I gotta admit, I’ve never heard that one before.
Bible literalists do exactly the opposite. They start with the conclusion, for which there’s no evidence whatever, and ignore all of the evidence to the contrary.
Given those two alternatives, which is the more valid?
It’s a rhetorical question. No answer is required.