O
Orogeny
Guest
So I guess you understand my previous post that had you scratching your head. Good.Thanks for this explanation. There are two points here that are good. First, the snowflake is a good example. It looks like it was designed. The variety and beauty say something. We believe that God created the world, so we see the snowflake as an example of God’s “handiwork”. But at the same time, we know that natural processes can account for the creation of snowflakes. So we can’t say that “God creates each snowflake”. In this case also, we can’t even say that God “directed” the process because an ordinary process creates this pattern.
Science isn’t only a thought process. You need to be able to test for design and that test has to be repeatable even by people like Dawkins.But the second point is that you’re providing an excellent example of the thought process that can be used to determine a design.
Then come up with a definition of design, a way to test for design and an example where that test can repeatedly identify design.1st – we see something that looks like it was designed. Why do we think that? Not because we believe in a fantasy or because it’s in our imagination – but because it really looks designed. Can science bring some definition to that? Why not? Science defines all kinds of things – it could certainly define what is meant by “design”. The common example used is for SETI research which tries to define the difference between a “deliberate” communication and one that occurs in nature without design.
Really? Is that what we should have done with snow flakes prior to understanding the chemistry behind their formation?2nd – if this thing that we see that looks designed, cannot easily be explained by natural processes, then why not say that science gives evidence that this thing was created with the help of intelligence of some kind – that natural processes cannot create such a thing.
Because there is no way to test this. I don’t know how many times that has to be said, but there is no way to test for design. If you can come up with a design test that is acknowledged by someone like Dawkins, you will have begun to show ID as acutal science. I could propose that the plants were created by gnomes, but without any way to test that proposal, how can I expect that to be treated as a scientific hypothesis?An example I saw recently was the “pitcher plant” which cannot be explained by evolutionary processes.
(found in the Nature Encyclopedia of Life Sciences (read page 6) - math.utep.edu/Faculty/sewell/articles/carn.pdf)
You might not agree that this proves “design by an intelligent agent” but why would you object to that as one option that science can propose?
The challenge is out there. Give me a test. A way to falsify the notion that God was involved with creation.We know already (by faith) that God was involved in creation. Why is it impossible to think that some evidence of his creative power can be observed scientifically?
I oppose ID being taught as science because it isn’t science. I have no problem with teaching that God created everything, just that it be taught in religion classes, not in science class.Again, I don’t understand why you oppose this so vigorously. You know that God created the universe - we confess that by faith. We know that God’s power can be seen directly (in miracles, as Jesus worked and the saints worked).
You are misstating my objection. I don’t have ANY objection to investigating design. I hope someone is looking into it. I object to teaching that design is scientific when it is not. Remember, for it to be scientific, we must hold out the possiblity that the hypothesis that God created everything is false. I personally don’t hold that as a possibility. Do you?On a personal level though, I just wonder why you have such a hard response against investigations into the design which can be seen in nature. Personally, I do not think that Dawkins has a good answer for it. In fact, he has already admitted that much in nature “looks like it was designed”.
Peace
Tim