I’d like to thank Mummsie and Jeremiah for taking this respectfully and seriously, and I’d like to answer their questions.
Mummsie says, “Have you looked to the Leaders of our Church for some serious investigation?” and Jeremiah says, “The national organization or the regional organizations can’t fix what they don’t know about.”
It took me 10 years to talk about my weekend; another five to really come to terms with it. Yes, I did complain, to the priest who at least titularly ran the weekend. He was wonderful. I am convinced that he was unaware of the abuses, and if I’d had the courage to come to him right away, he would have helped me get a ride home. I hesitated to take it further because the Church already had such a black eye (this was after 2002). By the time this priest graciously heard me, and sent recommendations to the lay leadership team, most of the people I’d had hurtful interactions with were gone.
I think one of the reasons it took me so long was because during the ride home I was treated much like gh4 when her guards were waiting with her for her ride. In that kind of state, being pushed to the wall, one’s skin is very thin. My sponsor and supposed “friend” who’d brought me, who up until then had been so fulsomely kind, angrily upbraided me for having said *anything *negative to her friends, that I’d given them *any *trouble. As maryjk’s proposed sponsor did, she “took it personally.”
Another reason it took me so long was … well, look at this thread. Look at how long maryjk had to press to get her questions answered. Cursillo has such support. I think that what happened here later was rather rare – people getting to know someone before their Cursillo experience, as a credible, likeable person, and then seeing it go south for them, badly.
Finally, it took me so long because of my background. The very reason people like myself are not recommended for the emotionally intense experience of a Cursillo weekend. People who have my background tend to be discounted just for that reason.
Regarding “The national organization or the regional organizations can’t fix what they don’t know about.” Well, why on earth don’t they? Are they at least making an effort to find this out?
Why are the candidates essentially being told to serve as their quality control? Why aren’t there other controls built into the system? I should think that when one deliberately strips people of their natural defenses, one has a duty to be alert to protect them. To do otherwise is like declawing cats and then setting them free in the wild.
You call them “renegade weekends.” In my opinion, the problem lies in the entire concept behind the weekend. Therefore, I believe problems come about, not because the instigators misunderstand the aim of the weekend, but understand it too well and implement it with imprudent zeal.
How else do you explain the very idea of capturing people and blocking off any avenue of escape, plunging them into childhood helplessness for three days (which, admittedly, might not be enough to seriously destabilize an already-stable person, but would likely be seen as creepy), and then hold them until they participate in a love-bombing that would probably put off anyone with a modicum of social reserve? For many people, such an aspect is just cringeworthy. Given the choice, they’d probably refuse.
I found military boot camp far easier to take, because at least then I knew what was going on, knew what it would be like, had agreed to it beforehand, and it matched my values.
The idea of putting unaware people into such a radical experience of vulnerability just astounds me. Even if this weren’t dangerous on the face of it, considering human nature and Original Sin … hasn’t anyone in this movement heard of events like Jonestown?
In fact, during my weekend I brought this up. The good counselors seemed totally oblivious, unaware of the last 20 years of current events. The words “cult” or “cultlike” zoomed past them without making a ripple. Yes, this might be frightening if Genuinely Sinister People™ did that, but … WE know we’re sincere and harmless! We’re good people! And you need our manicures and pedicures, even if receiving them is against your will! God wants this to happen.
“We know we’re good people” isn’t enough controls built into the system. Neither is “God wouldn’t let us make a mistake.” That is rather the point. It’s the very mistake cults make.
This type of behavior could give another black eye to the Church. This doesn’t play in Peoria.
Well, I’m starting to repeat myself. (Starting?-grin!). I’ve made my point and carried out my apostolate. Thank you for listening.