dealing with EF/OF tension

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The people understand what is being said.
If that were true, everyone would believe in the Real Presence and the Holy Sacrifice. They may recognize the words maybe but that’s about it. As far as readings go, most can’t remember the readings five minutes after they’re given, unfortunately. Personally, I found one of the readings really difficult to follow one day last week. Too many proper names. I definitely needed a missal.
 
Yes but according to my understanding of the Scripture, they were given the gift of tongues in the sense that whatever they said was understood by all their audiences. And when the Apostles died it was up to the Church to find some common languages in which the faith would be continued and spread. Latin, Greek, and two others, I believe.

Look at it this way: do we expect our government to translate the US Constitution and Laws so that the judicial process can be carried out in all the different vernaculars spoken in the country? Or do we expect everyone and every courtroom to conform to the English? Translations are nice but we don’t owe it to them. I rest my case.
Sorry bro, I don’t live in the US, I live in Canada. And all government documents are in English and French. And in areas known for high concentration of other immigrants, there is also to provide at least basic instruction in different native languages as well, which includes Chinese, Hindi and Arabic, more if needed.

Also, I wonder why there are interpreters in the airports and other international ports of entry. Shouldn’t you just expect everyone who comes into the US to know English? Apparently not. While the law in the US is in English, there is clearly an effort by government agencies to provide interpreters to people who cannot understand English. So if the Roman Church wants to retain Latin as the core language, and I do not have a problem with that, then so be it. But Liturgy should be translated for those who desire it. If Canon Law, which is the equivalent of the US Constitution, is to be primarily written in Latin, sure, fine, go ahead. If the Liturgy is to be primarily written in Latin, go ahead. But it should be translated, all from Latin to a second language, as needed.

Edit:
Let me just add that comparing it to the US Constitution is not a fair comparison. There are over 300 million people living in the US right now. Lets assume for arguments sake that only 67% know English. That is still 200 million people. Then add the fact of the universality of English today. How many people in the world can speak English today? 1 billion? 2 billion? Compare that to how many can actually speak Latin. Compare how many countries today has English as its official language vs. how many countries have Latin as its official language?

Its starting to look like an apples-to-oranges comparison
 
Its starting to look like an apples-to-oranges comparison
Perhaps. But I have a step brother who happens to be a court translator. (English/Polish/Spanish). He slips in his translations, the guy gets 5 years. And who gives perfect translations? Plain and simple, courts and jurors just don’t like to deal with translators.

Sorry, I didn’t realize you were in Canada. I should make a habit of realizing my audience could be anywhere in the world. 🙂
 
If that were true, everyone would believe in the Real Presence and the Holy Sacrifice.
Not necessarily. One can understand what is being said without believing it. The position of the Church on the Real Presence and is really quite clear. Even every Protestant I knew understood what the Catholic Church teaches on this.
 
However, in general, because there is a far smaller number of TLMs than Masses in the Ordinary Form, such parishes draw from a significantly larger geographical area than their literal borders. It’s like seeing that a restaurant closed down due to bad business, reopened as a funky vinyl record shop, and is thriving with business from the city’s alt-music scene, and saying, “If only all struggling restaurateurs opened funky record stores instead – problem solved!”
Robert Actually the reverse seems true. Prior to Vatican II dioceses were growing not shrinking and vocations right along with them. Some say the decline is not related. But IMO there should be an equal opportunity for the EF and then we’ll see if is is related or not. Like it or not far too many Bishops are dragging their feet for whatever reason.
 
Perhaps. But I have a step brother who happens to be a court translator. (English/Polish/Spanish). He slips in his translations, the guy gets 5 years. And who gives perfect translations? Plain and simple, courts and jurors just don’t like to deal with translators.

Sorry, I didn’t realize you were in Canada. I should make a habit of realizing my audience could be anywhere in the world. 🙂
Luckily, the Mass won’t be on-the-spot translated like what happens in courts. Like I said, here in Canada all legal documents are in two language, plus further efforts to translate into more language to accomodate majority of new immigrants. These are carefully done, and we know the same is done with the Liturgy.

Also, God knows us beyond our words. Even if we mistranslate something, He knows what we actually mean, and whats in our hearts. Translation is for the person, not God. That is why its beneficial to translate so that more people will understand. God will understand regardless of the language we use.
 
Robert Actually the reverse seems true. Prior to Vatican II dioceses were growing not shrinking and vocations right along with them. Some say the decline is not related. But IMO there should be an equal opportunity for the EF and then we’ll see if is is related or not. Like it or not far too many Bishops are dragging their feet for whatever reason.
We can’t blame solely everything on Vatican II. I don’t have the stats, but can we conclusively say Vatican II is to blame for the decline? Or was Vatican II a response to an imminent decline? I’m more inclined to believe the latter. The world is so much different today than it was 50, 60, 70 years ago. There’s so much pressure for people to leave Catholicism. From the agressive evangelization of Evangelicals, Pentecostals and non-Denoms, to the rise of modern ideas with leads more into atheism, to the variable sense of morality which leads people to reject the Church for the purpose of following their own needs and wants. Today many leave the faith not because of the form of Mass, but because they feel an all-male clergy is anti-women, because they were divorced and want to re-marry, or because they have same-sex partners whom they can marry in another church. What has those got to do with Vatican II? Nothing.
 
I am married to someone like that and and myself attended the OF exclusively for almost 30 years. I have no doubt at all that there are devout people who benefit from the OF. I know many very faithful, very obedient Catholics who attend it. They are probably better Catholics than I am. My spouse is a better Catholic than I am. I understand that form of Mass and have had many moving spiritual experiences with it. I like and admire many people who go there.

But I am trained in theology. And when I look at the two forms of Mass, one expresses Catholic Eucharistic theology clearly and beautifully and the other, in comparison, does not. And when I say this to people they are hurt and offended which is not what I wish to cause.
Robert IMO- half the problems associated with the afforementioned tension come from that pervasive attitude of who is or isnt the " Better Catholic. " I have been a Catholic my entire life and since i was born in 1956 - that is for quite some time. In all that time - I have come to understand that how good a Catholic you are is between GOD and you. Just as acts of kindness can be witnessed so can acts of bad example. And if opinion is formulated only on those things witnessed and the truth is actually different the llimitations of Man are then evident. Scripture says Judge not lest ye be judged for a reason. But GOD Judges us not only on Deeds but on hidden Thoughts and hidden Words as well , according to an infinitely just criteria. Therefore , none of us really knows how good a Catholic the other person is. Now the Church can canonize a Saint and thus give us an example to follow - but that is the Churches perrogative not ours as laity. Therefore - when the Church gives us theological points in Doctrine to learn or philosophical points of View or a Saints life to emulate - it is always with the greatest of good in mind the salvation of souls. . Therefore , no one should ever be offended if a person is speaking about things they disagree with are doing so with this same intention. At the end of the day , the Truth stands on its own merit. the fruits are what they are. And a man must come to the realization that he is flawed and must rely on coorperating with the Grace GOD sends and to do that which GOD guides and directs him to do. If all Catholics offer a Morning offering / Noon and evening prayers and pray the Holy Rosary daily , Practise love of GOD and Neighbor in all things - do penances of suffering and offering sacrifices and fastings avoid temptations and partake of the Sacraments then they are a good Catholic. And each Catholic who examines their conscience at the very least daily applying all of his thoughts words and deeds to that criteria - and finding little to report as bad is a good Catholic. Sorry , But I always cringe when I hear a Catholic say “That person is a good Catholic” Maybe they give good example or maybe you admire what they stand for but the sooner we get away from judging our neighbor even in what consider " a good way " - the sooner the tensions between the factions will cease. There is no shortcut to being a good Catholic. If properly catechised - we all should know what it takes. Let us pray that tolerance prevail and that the Seven gifts of the Holy Spirit be our Guide to what is GOD’S Will in this matter.

Pax
 
Not necessarily. One can understand what is being said without believing it. The position of the Church on the Real Presence and is really quite clear. Even every Protestant I knew understood what the Catholic Church teaches on this.
I’m not disagreeing. But this was true before the Latin was suppressed too, even if everyone wasn’t a Latin scholar back then. Sometimes we understand things in different ways. Mathematical truths of π and base e, for example. Saying that you understand something and to what degree is really a personal judgement.
 
We can’t blame solely everything on Vatican II. I don’t have the stats, but can we conclusively say Vatican II is to blame for the decline? Or was Vatican II a response to an imminent decline? I’m more inclined to believe the latter. The world is so much different today than it was 50, 60, 70 years ago. There’s so much pressure for people to leave Catholicism. From the agressive evangelization of Evangelicals, Pentecostals and non-Denoms, to the rise of modern ideas with leads more into atheism, to the variable sense of morality which leads people to reject the Church for the purpose of following their own needs and wants. Today many leave the faith not because of the form of Mass, but because they feel an all-male clergy is anti-women, because they were divorced and want to re-marry, or because they have same-sex partners whom they can marry in another church. What has those got to do with Vatican II? Nothing.
Robert: I call your attention to what I actually said. I quote: " Some say the decline is not related. But IMO there should be an equal opportunity for the EF and then we’ll see if is is related or not." Therefore I didnt take a position one way or the other. Certainly the timing of the decline is dubious. It would seem that you agree that a decline has taken place. Mass attendance in Europe is a small fraction of what it once was. Where I live in the Midwest we see diocese after diocese consolidating and or closing. When the POPE decided to allow the EF globally - one cannot assume that he had this in mind as perhaps one of several responses to that decline. Since the Bishops have been slow to act and since the EF has been limited - how then are we to know if it will in fact have a measureable affect on stemming that decline? That would be my point.
 
I’m 72 years old and lived through the era of the traditional mass, which I attended daily

in Catholic school from grade 1 through high school.

Since you have given a subjective view of your Catholic life, I feel that it’s OK. if I give my own. I am 68 years old & I, too, lived during the time that the Church was flourishing like never before. I started parochial school in the school year…1945-1946. I, too, went to daily Mass though it wasn’t required. We could arrive at the school at 8AM & attend Mass…or at 9AM. when it was over. Since the ones attending Mass & Communion had fasted for 12 hrs., we were given Milk & a Danish or doughnut in the cafeteria after Mass.
Truthfully, knowledge is not the answer, for despite memorization which was thoroughly ingrained in my head, my heart never grasped the essence of the faith - devotion to Jesus Christ!
Form. It will not become a grass-roots supplantation by traditionalists or certain clerics, QUOTE]
The TLM was granted special indult, to keep the small minority of dissidents from leaving the church. The Pope shepherded them wisely by permitting the old rite to be continued, rather than see them leave or embrace schism. Many years later (2007) Pope Benedict granted wider permission for celebration by Motu Proprio. I presume the readers are fully informed about this.

I find the above to be both Judgmental &, sorry to say, ignorant. Both Pope John Paul II & Pope Benedict were & are intent on preserving the Mass that we have celebrated for 20 CENTURIES & both have voiced disappointment over the changes made by the Second Vatican Council.
My background
  • I made final promises as a Secular Carmelite back in 1984, and as part of our rule, I pray the Liturgy of the Hours daily and attend daily mass.
I’m curious, is this the “order” you belong to:
helpfellowship.org/secular_carmelite_info.htm
If so, this appears on the home page of that order…

“Secular Carmelites come from all walks of life. They are business owners, public servants, clerical staff, professionals, homemakers, retirees, students, men and women, young and old, married and single. Each one trying to respond to God’s call to “meditate on the Lord’s law, day and night” while working, raising families, etc.”
** "Our Lord Jesus Christ is not the center of these postings, **
but rather, the extraneous trappings that attempt to pull one away from the Church, create many doubts and instill a horrible division pitting Catholics against one another, contrary to the unity Jesus desires.

So now, YOU interpret the mind of Christ. I will pray for you.
[/QUOTE]
 
Luckily, the Mass won’t be on-the-spot translated like what happens in courts. Like I said, here in Canada all legal documents are in two language, plus further efforts to translate into more language to accomodate majority of new immigrants. These are carefully done, and we know the same is done with the Liturgy.
We can see how painfully the Church had to do that with the English alone, which in my opinion is a very butchered and rapidly deteriorating language. I just heard a term on the radio, “legally drunk.” Do you know how misinterpreted that could be if I translated it literally into another language? One would think it’s legal to get drunk and could set his own set of laws with such translations, even if I could claim they were “carefully” done.
 
Robert: I call your attention to what I actually said. I quote: " Some say the decline is not related. But IMO there should be an equal opportunity for the EF and then we’ll see if is is related or not." Therefore I didnt take a position one way or the other. Certainly the timing of the decline is dubious. It would seem that you agree that a decline has taken place. Mass attendance in Europe is a small fraction of what it once was. Where I live in the Midwest we see diocese after diocese consolidating and or closing. When the POPE decided to allow the EF globally - one cannot assume that he had this in mind as perhaps one of several responses to that decline. Since the Bishops have been slow to act and since the EF has been limited - how then are we to know if it will in fact have a measureable affect on stemming that decline? That would be my point.
I know there’s a decline because I know a lot of former Catholics who are now Protestants. I do not think the EF could have helped keep them in the faith one way or another. Nor do I believe the EF can change anything about people who believes in divorce and remarriage, artificial contraception, abortion, same-sex marriage, embryonic stem cell research, etc. Many leave the faith because the Church has a firm position on morality that they do not agree on, not because of the format of Mass. I know traditionalists are very particular about the form of Mass, but in my experience most people are just not that concerned about it as much as traditionalists are. For them, a Mass is a Mass, there is no difference. I can’t say this is true for all but just in my experience with other people.
 
We can see how painfully the Church had to do that with the English alone, which in my opinion is a very butchered and rapidly deteriorating language. I just heard a term on the radio, “legally drunk.” Do you know how misinterpreted that could be if I translated it literally into another language? One would think it’s legal to get drunk and could set his own set of laws with such translations, even if I could claim they were “carefully” done.
Its not like everyone can understand Latin outright. They have to translate it by themselves into something they can understand. Would you rather have people rely on Church approved translations or personal translations?
 
I know there’s a decline because I know a lot of former Catholics who are now Protestants. I do not think the EF could have helped keep them in the faith one way or another. Nor do I believe the EF can change anything about people who believes in divorce and remarriage, artificial contraception, abortion, same-sex marriage, embryonic stem cell research, etc. Many leave the faith because the Church has a firm position on morality that they do not agree on, not because of the format of Mass. I know traditionalists are very particular about the form of Mass, but in my experience most people are just not that concerned about it as much as traditionalists are. For them, a Mass is a Mass, there is no difference. I can’t say this is true for all but just in my experience with other people.
Well I completely disagree with everything you just said. First and foremost - embracing immorality has everything to do with falling away from the Faith. When was the last time you heard a Hellfire and Brimstone Sermon from a OF Pulpit? The simple fact is - discipline is practised and learned and morality must be taught and reinforced from the Pulpit. I see a total lack of discipline in the OF which is one of the reasons I avoid it. To me it has everything to do with why people fall away. If a person isnt disciplined in religion then they are not disciplined in life IMO. Pretty soon , its all about what THEY believe or what THEY want and less about the gravity of sin and what GOD wants. People who believe in divorce and remarriage, artificial contraception, abortion, same-sex marriage, embryonic stem cell research, Women Priests and all the other things these people demand are not doing so to please Almighty GOD - they are doing what they do to please themselves. If we allow them to show that same example to our Youth growing up right now and we consent to those same Sins we are no better as Catholics.

This isnt a question of merely defying what the Church teaches - its a matter of defying GOD’S Commandments. And IMO - those who say they are Catholic and continue to claim to be Catholic all the while giving bad example to Catholic youth need to be culled from the Church and Church discipline restored. It does start with the Mass and the Disciplines. And from the pulpit. Put another way - if I were to say to you that people who believe in divorce and remarriage, artificial contraception, abortion, same-sex marriage, embryonic stem cell research, etc. and refuse to repent or to follow what GOD has ordained in morality are doomed to burn in Hell for Eternity - would you be shocked? Maybe thats exactly what they do need to hear from a Priest. To be shocked back into reality. To understand that the wages of Sin is Death and that GOD will not be mocked.

Just because our society is currently embracing all these detestable sins - you and i as Catholics have to look long term. These little five year old Catholics will be 20 in 15 short years. How do you want them raised? With little or no discipline? Or with a Catholic appreciation of GOD’s morality. When I see the OF I see “all the things we dont have to do anymore” We can get away with “doing the minimum” And doing the minimum means what? Eventually a lack of discipline.

Sorry , But I simply dont but the argument that Immorality has won. If it is winning , we only have ourselves to blame.

Pax
 
In response to Rayne, post #26:
I’m just slowing reading through this thread; in the past two months on vacation I’ve been to 3 OF masses–two beautiful and orthodox like yours, and one this past Sunday that was just a parody of liturgical abuse. It’s left me very depressed. The problem, Rayne, is that you are just one priest away from going back to the horror I experienced yesterday. I’ve become convinced, as of yesterday, that the ordinary form, while valid…is inherently irreformable by its very nature. If it depends on how devout we sinful human beings are, it can’t be relied upon. Since my conversion 7 years ago (and Rachel, I can relate to how you feel–I knew nothing of this civil war within the church), I’ve kept a low profile but have been treated terribly…I guess I thought being in the true Church meant I’d actually find true Christians therein. (Yeah, yeah,…we’re all sinners, etc blah blah blah…folks please don’t go there–I know, but no more excuses). I’d like to go to an EF but it’s almost 2 hours away from me. I can’t request one because our pastor is hostile to it. We’re in a real rah, rah Vatican II parish and everyone’s perfectly happy there. But compared to what I experienced yesterday, I’m now actually grateful to my parish–that’s how bad it is.

So this thread caught my eye. I’m losing my charity, and I don’t know what to do . For 7 years I’ve really tried, but I feel like I’ve got Stockholm syndrome and I don’t even know who I am anymore.
 
Robert: I call your attention to what I actually said. I quote: " Some say the decline is not related. But IMO there should be an equal opportunity for the EF and then we’ll see if is is related or not." Therefore I didnt take a position one way or the other. Certainly the timing of the decline is dubious. It would seem that you agree that a decline has taken place. Mass attendance in Europe is a small fraction of what it once was. Where I live in the Midwest we see diocese after diocese consolidating and or closing. When the POPE decided to allow the EF globally - one cannot assume that he had this in mind as perhaps one of several responses to that decline. Since the Bishops have been slow to act and since the EF has been limited - how then are we to know if it will in fact have a measureable affect on stemming that decline? That would be my point.
And a very good point it is. However, it seems that the majority of our Bishops & many of our posters here…are unwilling to give it that equal opportunity. I’d say that our hierarchy is very afraid of the TLM.
 
And a very good point it is. However, it seems that the majority of our Bishops & many of our posters here…are unwilling to give it that equal opportunity. I’d say that our hierarchy is very afraid of the TLM.
Robert: I totally agree. I dont know why either. The Pope isnt. Maybe they should follow.
 
They have to translate it by themselves into something they can understand.
Not necessary. We’re not talking major documents, we’re talking simple prayers. When you “learned” the Our Father in its cadences and syllables, did you understand it the same way you do today? Of course not. I memorized the Latin Credo when I was still in grade school, though I took no Latin classes till I was in high school. The understanding become automatic and fluourished because I was exposed to it all the time. Maybe it’s the way they teach it these days, but I don’t see much better understanding of the Mass today than 50 years ago. I just don’t agree with the “since it’s in my language, I can now understand it” stuff anymore than if I were to tell you π was approximately 3.141593 and now you completely understand exactly what π was. You may THINK you understand it but you wouldn’t have a clue as to what it represents.
 
The thing is, Melchior, one can hope, but times have not changed since the 70s–they haven’t. The parish I went to yesterday was new, suburban, literally a swarm of Eucharistic ministers (I thought a poster was exaggerating, but really, they did swarm the altar and behind it…and the priest sat down during distribution), and I was groped during the Our Father. The priest started out his homily telling people who enforce the GIRM that they’re pharisees–same old stuff I’ve heard at my parish many times. I once told my pastor that confused me, as a former Lutheran–setting rules against faith–it truly confuses me, because I’m stopped by the thought that what if Jesus really feels that way? The response was a complete blank wall that seemed to say I don’t understand and I don’t care. They didn’t just go a bit overboard in the 70s–it was a deliberate attempt to destroy (see the latest CIA on Real Catholic TV)…I’d thought this might be overboard until I read in The Devastated Vineyard by Dietrich von Hildebrand where he said there’s a fifth column in the Church who wants to completely change it and destroy it. And he’s no right wing nut.

So…I do pray things are improving. But it all depends on the next priest to breeze through, and human nature being what it is, I’m not holding my breath.🤷
 
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