F
Friar_David_O.Carm
Guest
Anna Elizabeth:
Yes I did see those quotes and they were extensive but I did not see any “condemnation” in them.
But that is besides the point.
I agree with you 100% here, why did they not just translate the old Mass into the vernacular and work out responses for the laity? That is a great question and I wish I knew the answer.
I am all for using multiple languages. In the Divine Liturgy I attend at a Melkite parish. I would say that it is 85 to 90 percent in English, the rest is in Arabic and Greek. Special Holydays the Epistle reading is read twice, once in English and once in Arabic. I would be all for a Mass with both English and Latin, sort of like EWTN has been doing lately.
I hope that clears somethings up.
Anna,Dear ByzCath,
Earlier you requested a reference to Pope Pius XII’s “condemnation” (your word), of the vernacular. I hope the extensive quotes given by usqueadmortem suffice for that.
Yes I did see those quotes and they were extensive but I did not see any “condemnation” in them.
Yes I believe you are correct on this point.You will note, also in that post, that even John XXIII initially (and only shortly prior to Vatican II), required the maintenance of the Latin.
From what I have read the rite had been added to since the time of Trent when it was codified. The Mass that was codifed in Trent was not the Mass of the whole western Church, it was the usage of Rome at that time.Now, for a moment let 's look at the rite. I think you will have a problem confirming that the Roman Eucharistic Rite has indeed been changed “many times” in the past. First you can again refer to the Newman quote in usque’s post. Additionally, if you research the subject further, you will find this most important part of the Mass has been unchanged for approximately 1500 years, possibly longer.
But that is besides the point.
No you do not have to research it as it isn’t really an issue for me.If you prefer, I will do the research for you, but will you then accept my data? Additionally, you will find that it is not by any means solely the use of Latin that confounds, but also the puzzle as to why the rite had to be changed and not just translated to the vernacular? Why?
I agree with you 100% here, why did they not just translate the old Mass into the vernacular and work out responses for the laity? That is a great question and I wish I knew the answer.
I do not want people to get me wrong, I have nothing against Latin, or any other language I do not know like Church Slavonic (the language of my Church). The problem I have is those who want the Liturgy done in a language that the majority in the pews do not know.The latter question holds the promise of far more exciting discoveries than the sometimes tiresome pro and con rehashing of Latin vs vernacular!
I am all for using multiple languages. In the Divine Liturgy I attend at a Melkite parish. I would say that it is 85 to 90 percent in English, the rest is in Arabic and Greek. Special Holydays the Epistle reading is read twice, once in English and once in Arabic. I would be all for a Mass with both English and Latin, sort of like EWTN has been doing lately.
I hope that clears somethings up.