Fr Ambrose:
it was you who opened the can of worms when you mentioned Josaphat Kuntsevich - “Josaphat was a voice of peace in this dissent.”
You opened a new topic, the unia. Josaphat is part of it.
Fr Ambrose:
Mentioning Kuntsevich in Orthodox company has the same effect as mentioning Hitler among the Jews.
Orthodox Bp Meletius Smotritsky was Orthodox Bp Josaphat’s rival. He led the seperatist against Josaphat from uniting with the pope. And in so doing he ignited Orthodox mobs to brutally kill his rival Bp Josaphat. And you liken St Josaphat, to hitler?
Speaking of Jews, and your venemous comnments, you’ll love this bit of history
*
separatists saw their chance to get rid of Josaphat and discredit him if they could only stir Josaphat’s party to strike the first blow. Then they would have an excuse to strike back.
Their threats were so public that Josaphat preached on the gospel verse John 16:2, “Indeed, an hour is coming when those who kill you will think that by doing so they are offering worship to God.” He told the people, **“You people want to kill me. You wait in ambush for me in the streets, on the bridges, on the highways, in the marketplace, everywhere. Here I am; I came to you as a shepherd. You know I would be happy to give my life for you. I am ready to die for union of the Church under St. Peter and his successor the Pope.” ***
**
Apparantly the saints words here, as an Orthodox bishop, has the same venemous effect on you as it did the mob who murdered Josaphat. **
*But aside from words, Josaphat insisted that his party not react in anyway that did not show patience and forbearance. When the separatists saw that they were not getting the violent response they had hoped for they decided to wear Josaphat and the others down as they plotted more direct action. A priest named Elias went to the house where everyone was staying and shouted insults and threats to everyone he saw, focusing on calumniating Josaphat and the Church of Rome. *
*Josaphat knew of the plot against him and spent his day in prayer. In the evening he had a long conversation with a beggar he had invited in off the streets. *
*When Elias was back the next morning of November 12, the servants were at their wits’ ends and begged Josaphat’s permission to do something. Before he went off to say his office he told them they could lock Elias away if he caused trouble again. When he returned to the house he found that the servants had done just that and Josaphat let Elias out of the room. *
*But it was too late. The mistake had been made. Elias had not been hurt in anyway but as soon as the mob saw that Elias had been locked up they rejoiced in the excuse they had been waiting for. Bells were rung and mobs descended on the house. By the time they reached the house, Elias had been released but the mob didn’t care; they wanted the blood they had been denied for so long. *
***Josaphat came out in the courtyard to see the mob beating and trampling his friends and servants. He cried out, “My children what are you doing with my servants? If you have anything against me, here I am, but leave them alone!” With shouts of “Kill the papist” Josaphat was hit with a stick, then an axe, and finally shot through the head. His bloody body was dragged to the river and thrown in, along with the body of a dog who had tried to protect him. ***
*The unsung heroes of this horrible terrorism were the Jewish people of Vitebsk. Some of the Jewish people risked their own lives to rush into the courtyard and rescue Josaphat’s friends and servants from the bloodthirsty mobs. Through their courage, lives were saved. These same Jewish people were the only ones to publicly accuse the killers and mourn the death of Josaphat while the Catholics of the city hid in fear of their lives. *
*As usual violence had the opposite affect from that intended. Regret and horror at how far the violence had gone and the loss of their archbishop swung public opinion over toward the Catholics and unity. Eventually even Archbishop Meletius Smotritsky, Josaphat’s rival, was reconciled with Rome. And in 1867 Josaphat became the first saint of the Eastern church to be formally canonized by Rome. *
The blood of martyrs is the seedbed of the Church.
Today, this area spoken of, is 70% Catholic and 3% Orthodox. Even after communism, and Alexis II Partiarch of Russia a KGB operative had confiscated Catholic Churches and gave them to the Orthodox.
state.gov/r/pa/ei/bgn/5379.htm
Now Alexis blocks JPII from even visiting Catholics in the Ukraine.
english.pravda.ru/society/2001/06/25/8674.html