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HopkinsReb
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No, and that’s not the Catholic position on works.guanophore:![]()
Just curious. Does God need/desire us to do works before Him so He will know we are just?I agree, my hangup is when the words are added “before men”.
No, and that’s not the Catholic position on works.guanophore:![]()
Just curious. Does God need/desire us to do works before Him so He will know we are just?I agree, my hangup is when the words are added “before men”.
This to me sounds like faith and works or faith and action, which is what the Church teaches.we are to live a life of holiness and repentance in relationship with God through Jesus Christ.
That is still Antinomianism. Even Calvinists preach against Antinomianism. Look up the Antinomian Crisis in American history. Guess what–it was the Puritans (who were Calvinist) who were preaching against the Antinomians.In Aninomianism the belief is that there is no moral law that Christians are to obey. Yes most protestants accept that there is a moral law to obey but do not fear disobeying that law because they are “saved” and falsely believe that their salvation can not be lost.
I think Catholics shoot themselves in the foot using this phrase. There are too many scripturally supported events that surround Baptism that are permanent. Catholics do not believe we are “saved” in this life anyway. It is more accurate to say that we will fail to attain salvation, or fail to be united with our heavenly inheritance. Catholics believe that we work out our salvation throughout this life, so one cannot “lose” that which one has never attained!salvation will be lost.
I believe it is a problem, but I think the bigger problems is that so many CATHOLICS think they are working to earn their salvation. If this misunderstanding is corrected, then the dialogue with our separated brethren will be much more productive.I think the bigger issue is that protesants think that Catholics think they are working to earn their salvation.
I agree with this. I thought about it later that I should not have used that wording because it is true, we are not saved until we are home with the Lord, whether in purgatory or heaven. Not attaining salvation would be a better phrase.There are too many scripturally supported events that surround Baptism that are permanent. Catholics do not believe we are “saved” in this life anyway. It is more accurate to say that we will fail to attain salvation, or fail to be united with our heavenly inheritance. Catholics believe that we work out our salvation throughout this life, so one cannot “lose” that which one has never attained!
I just haven’t seen this in my experience. I see that more and more Catholics are not following Church teaching on faith and works. Many Catholics no longer know what indulgences, reparations or penances are. They do not understand even what the Mass is. Few understand it is a sacrifice for their salvation. Sanctuaries and tabernacles are disrepected. Even genuflecting when entering the pews is fading away and being replace with head bows. The confessionals are empty. At funeral Masses people are told their loved ones are in heaven, which then in turn impresses on them that when they die they too will go straight to heaven.bigger problems is that so many CATHOLICS think they are working to earn their salvation.
It is an interesting theological investigation.Does God need/desire us to do works before Him so He will know we are just?
Although I prefer the expression “faith, working through love”, we are in agreement about the backsliding and poor catechesis that results in irreverent practices.Catholics need to be reminded that we are saved by faith and works. Faith and works is what built Christendom in the past and now are parishes are being emptied out.
Actually @Lwamsfarr51, the Catechism and the Bible are totally in agreement on this point. Ephesians 2:8-9 are talking about how we cannot do anything to earn that initial justification when we first come to God and are made right with Him. Catholics totally agree with this. We must also go on to the verse 10 which says that we were created for good works. The works Paul had been talking about earlier are most likely the works of the Old Testament Mosaic Law, fulfilled in the Law of Christ, the good works we must live in. So, I don’t see how these verses disprove the Catholic teaching on Justification. They’re actually in big support of our position. Anyway, hope this is helpful.Personally I rather follow the word of God than the Catschism which says, For it is by grace you are saved through faith. And this is not of yourselves, but it is a gift of God; not because of works least any man should boast. Ephesians 2 : 8,9.
This is a point you keep returning to. It makes we wonder how it is that you could continue to hold this view of Catholics when we have repeatedly told you that we believe no such thing?Just curious. Does God need/desire us to do works before Him so He will know we are just?
I can’t wrap my head around the reverse: if our works are literally nothing more than the manifestation of our faith and are entirely and utterly meaningless and worthless to our justification, why is so much ink spilled in the New Testament about how to behave as Christians? If it’s the natural result of true faith, shouldn’t it just appear on its own? Why do we need to be told?lanman87:![]()
This is a point you keep returning to. It makes we wonder how it is that you could continue to hold this view of Catholics when we have repeatedly told you that we believe no such thing?Just curious. Does God need/desire us to do works before Him so He will know we are just?
Well, they are not entirely and utterly meaningless as scripture tells us…are entirely and utterly meaningless and worthless to our justification
Because human beings are fallen, fickle, and willful and need to be exhorted to respond to grace.If it’s the natural result of true faith, shouldn’t it just appear on its own? Why do we need to be told?
This is exactly my point. I can’t find a compelling argument from a sola fide advocate for why the way we behave matters. The only answer I can find that makes sense is that it proves our justification to ourselves, but I find that to be entirely uncompelling.HopkinsReb:![]()
Well, they are not entirely and utterly meaningless as scripture tells us…are entirely and utterly meaningless and worthless to our justification
Because human beings are fallen, fickle, and willful and need to be exhorted to respond to grace.If it’s the natural result of true faith, shouldn’t it just appear on its own? Why do we need to be told?
ETA: missed a very important “not” there.
That’s exactly where I was when I started to swim the Tiber.I can’t find a compelling argument from a sola fide advocate for why the way we behave matters. The only answer I can find that makes sense is that it proves our justification to ourselves, but I find that to be entirely uncompelling.
Your missing the last Sola. Soli Deo GloriaThis is exactly my point. I can’t find a compelling argument from a sola fide advocate for why the way we behave matters. The only answer I can find that makes sense is that it proves our justification to ourselves, but I find that to be entirely uncompelling.
If we’re justified by faith alone, why bother praising God? Seems like a waste of effort.HopkinsReb:![]()
Your missing the last Sola. Soli Deo GloriaThis is exactly my point. I can’t find a compelling argument from a sola fide advocate for why the way we behave matters. The only answer I can find that makes sense is that it proves our justification to ourselves, but I find that to be entirely uncompelling.