E
eightandsand
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Also, an excellent resource on this topic is the book: *Answering the New Atheism: Dismantling Dawkins’ Case Against God *by Scott Hahn and Benjamin Wiker.
Here are some interesting snippets:
What would be the rational reaction to our seeing, in broad daylight, a marble statue of the Virgin Mary suddenly wave at us?
a. Complete astonishment, and overwhelming belief that one had witnessed a miracle.
b. Complete astonishment, and nearly overwhelming belief that one had witnessed a
miracle coupled with the conviction that a thorough investigation should be made into
another probable cause.
c. Uttering, “That sure was lucky,” and going about one’s business.
If you response is “a,” you would be considered quite normal and rational, but perhaps a bit hasty. If your response is “b,” you would be quite normal and rational, but also skeptical enough to allow reason to further investigate. And “c”? You’d be Richard Dawkins - or at least it would seem so from his arguments…
…Dawkins believes that anything BUT a miracle is possible, and that leads him to believe that the impossible, no matter how absurd, is possible. The moon, over which the cow really could jump, truly might - just for a few moments, due to random molecular restructuring - be made of green cheese…In *The Blind Watchmaker *Dawkins states that “A miracle is something that happens, but which is exceedingly suprising. If a marble statue of the Virgin Mary suddenly waved its hand at us we should treat it as a miracle, because all our experience and knowledge tells us that marble doesn’t behave like that.” However, he goes on to assure the reader, science would not judge this occurence as “utterly impossible,” but only “very improbable.”…This is a fundamental confusion that runs throughout Dawkins, the confusion of improbability with impossibility
…God’s existence is not a matter of probablility. Either He does exist or He doesn’t exist…No event that is more miraculous than the miralce that it seeks to discredit can be used as an explanation to deny that a miracle actually occurred…
When it comes to the science of life, Hahn and Wiker get even more interesting:
…The fact that the universe had a very definite beginning, as did the chemical elements, creates several difficulties on several different levels for anyone, including Dawkins, who wants to displace God with chance. To begin with, while God can create instantaneously or over any period of time He wishes, chance needs a long, long, long time to accomplish even the most meager results…Now, if the universe existed forever, well then, time’s not a problem. You’ve got more than enough time to spare. But, you haven’t got forever; you’ve only got 13.5 billion years. Actually, as it turns out, since our focus is on the possibility of random chemical combinations on Earth, then we’ve only got 4.5 billion years. Even more daunting, since the Earth wasn’t cool enough for living things until about 3.8 billion years ago, we’ve got even less time. Well, what actually happened? Against all odds, the simplest cell formed on our planet almost immediately upon our planet being cool enough to allow for the simplest biological life. If getting the right chemical combination to allow for the simplest cell by chance is anything like getting a perfect deal in bridge, we are (if we take Dawkins’ view of things) really, really, really lucky. It looks like somebody stacked the deck…
Hahn and Wiker make many more valuable points.
It is also interesting to note that Aquinas’s argument for contigency is not based on revelation. It is not a scriptural argument. The Bible is never mentioned. It depends entirely on natural reason. Ironically, there is nothing more likely to lead to the ultimate collapse of Materialism than the advance of science. That is why the intelligent design movement itself rose from within science, rather than as an external critic of science. Thankfully, Nature is independent of human opinion and has the last say.
Here are some interesting snippets:
What would be the rational reaction to our seeing, in broad daylight, a marble statue of the Virgin Mary suddenly wave at us?
a. Complete astonishment, and overwhelming belief that one had witnessed a miracle.
b. Complete astonishment, and nearly overwhelming belief that one had witnessed a
miracle coupled with the conviction that a thorough investigation should be made into
another probable cause.
c. Uttering, “That sure was lucky,” and going about one’s business.
If you response is “a,” you would be considered quite normal and rational, but perhaps a bit hasty. If your response is “b,” you would be quite normal and rational, but also skeptical enough to allow reason to further investigate. And “c”? You’d be Richard Dawkins - or at least it would seem so from his arguments…
…Dawkins believes that anything BUT a miracle is possible, and that leads him to believe that the impossible, no matter how absurd, is possible. The moon, over which the cow really could jump, truly might - just for a few moments, due to random molecular restructuring - be made of green cheese…In *The Blind Watchmaker *Dawkins states that “A miracle is something that happens, but which is exceedingly suprising. If a marble statue of the Virgin Mary suddenly waved its hand at us we should treat it as a miracle, because all our experience and knowledge tells us that marble doesn’t behave like that.” However, he goes on to assure the reader, science would not judge this occurence as “utterly impossible,” but only “very improbable.”…This is a fundamental confusion that runs throughout Dawkins, the confusion of improbability with impossibility
…God’s existence is not a matter of probablility. Either He does exist or He doesn’t exist…No event that is more miraculous than the miralce that it seeks to discredit can be used as an explanation to deny that a miracle actually occurred…
When it comes to the science of life, Hahn and Wiker get even more interesting:
…The fact that the universe had a very definite beginning, as did the chemical elements, creates several difficulties on several different levels for anyone, including Dawkins, who wants to displace God with chance. To begin with, while God can create instantaneously or over any period of time He wishes, chance needs a long, long, long time to accomplish even the most meager results…Now, if the universe existed forever, well then, time’s not a problem. You’ve got more than enough time to spare. But, you haven’t got forever; you’ve only got 13.5 billion years. Actually, as it turns out, since our focus is on the possibility of random chemical combinations on Earth, then we’ve only got 4.5 billion years. Even more daunting, since the Earth wasn’t cool enough for living things until about 3.8 billion years ago, we’ve got even less time. Well, what actually happened? Against all odds, the simplest cell formed on our planet almost immediately upon our planet being cool enough to allow for the simplest biological life. If getting the right chemical combination to allow for the simplest cell by chance is anything like getting a perfect deal in bridge, we are (if we take Dawkins’ view of things) really, really, really lucky. It looks like somebody stacked the deck…
Hahn and Wiker make many more valuable points.
It is also interesting to note that Aquinas’s argument for contigency is not based on revelation. It is not a scriptural argument. The Bible is never mentioned. It depends entirely on natural reason. Ironically, there is nothing more likely to lead to the ultimate collapse of Materialism than the advance of science. That is why the intelligent design movement itself rose from within science, rather than as an external critic of science. Thankfully, Nature is independent of human opinion and has the last say.