J
JSmitty2005
Guest
Happy Birthday, hope you had a good one! 
Yeah, artistic expression shouldnât be taken as doctrinal definition.The Catholic Church does not use âChrist Has No Body Now But Yoursâ to define the doctrine of the Church. And just because Catholics can appreciate that song, ie we are Christâs hands and feet on earth, it does not necessarily mean our view matches your view of Christâs body on a doctinal level.
God Bless,
Maria
Ha! Matt!The name of the song is âChrist Has No Body Now But Yours.â
So, I guess if you worry about that concept of âthe Body of Christâ then you need to worry about an awfully lot of Catholics. Because when I have been to John Michael Talbot concerts over the years in Catholic churches, the folks seem to really connect with the message of that song.
Good evening.
Actually I believe this is from a St. Theresa of Avila prayer which emphasizes the Church (the members) being the eyes and hands of Christâs body, sort of⌠extending the metaphor of the Church as Christâs body.The name of the song is âChrist Has No Body Now But Yours.â
So, I guess if you worry about that concept of âthe Body of Christâ then you need to worry about an awfully lot of Catholics. Because when I have been to John Michael Talbot concerts over the years in Catholic churches, the folks seem to really connect with the message of that song.
Good evening.
This âBody of Christâ that we are talking about is the Church. When weâre talking literally about Christâs body, howeverâŚChrist has no body now but yours
No hands, no feet on earth but yours
Yours are the eyes through which He looks
compassion on this world
Christ has no body now on earth but yours
To be honest with you, YinYang, I donât think that Matthew25 has demonstrated a belief in the Real Presence. It seems as though he believes more in Lutherâs consubstantiation than in transubstantiation. Matthew 25, just think about the very word Communion. Youâre not in communion with us unless you are a member of the Catholic Church. Until you are, you shouldnât be receiving Communion, sorry.Matthew25,
I spoke with our two priests about your question about receiving the Eucharist as a non-Catholic who truly believes in the Real Presence (that was my understanding of your question and how I presented the question to them).
If, when you say that stability comes from the âWord of Godâ you mean the Scriptures alone, there is no stability there. The proof of this instability is all around you: 30,000+ Protestant denominations, often with contradicting doctrines on essential matters such as salvation, baptism, etc. Catholicismâs stability comes from resting on 3 legs, so to speak: Sacred Tradition, Sacred Scripture, and the Magisterium. Thereâs no stability when you knock one or more legs out from underneath.Your points about stability are well-taken. Of course, since I am still technically a âprotestantâ I believe that this stability comes from the Word of God. I understand that Catholics believe stability comes through both the Word and Church tradition.
Now, to all the folks who have read this thread let me say something. Initially, I didnât really understand the mission of this forum. I didnât understand that it was kind of an evangelism tool to try to bring folks into the Catholic fold.
I am not now and I do not anticipate will I ever be interested in joining the Catholic Church. But I AM interested in building bridges of understanding and unity among all believers in Christ.
I guess I should have made this clear when I started this thread. My intent here was never to âconvertâ anyone to protestant-ism and I hope that Catholic folks on this forum will graciously refrain from trying to âconvertâ me to Catholicism (smile).
Code:Bless you all!
JSmitty2005 said:
The Catholic Church claims to possess the fullness of truth. This is not to say that other Christian groups (and non-Christians, for that matter) do not possess ANY truth: they do, to varying degrees. I know that such claims make people uncomfortable, but there it is. Jesusâ claims to divinity did (and do) make people uncomfortable, so itâs hardly surprising that the claims of His Church do as well. The Churchâs authority comes from Jesus: âhe who hears you hears me, and he who rejects you rejects meâ.Brother Chris LaRock, et al
We identify!
Until I had become a part of this forum, I had never really run into what could be described as an âelite-tistâ philosophy that Catholicism is elevated over other Christian groups and that the Catholic Church is the âreal churchâ and that other groups and denominations are Christians who are in grave error.
What is unsual to me is that the Catholics I have known personally have never said any of these types of things to me. And I include among them priests, nuns, etc. Their attitude towards me as a âprotestantâ is: âWell, brother, we are both part of the Body of Christ and you just be the best protestant Christian you can be while I will be the best Catholic Christian I can be.â
I really donât understand this kind of militant brand of Catholicism; I have never run into it previously.
âTruth has always bothered people and is never comfortable.â -Joseph Cardinal RatzingerI know that such claims make people uncomfortable, but there it is. Jesusâ claims to divinity did (and do) make people uncomfortable, so itâs hardly surprising that the claims of His Church do as well.
Originally posted by Mathew: "So, it would seem to me logical that when Catholics partake in Communion they are eating of the spiritual Presence of Christ. I completely believe that a Christian who views communion as an act of worship is literally feeding on the spiritual Presence of Christ.
Mathew, with all due respect, this is more than semantics. Catholics believe unequivocally that at consecration the bread and wine physically ceases to be of wheat and grape and actually becomes Body and Blood of Jesus Christ. I refer you again to YingYangâs post.So, arenât our differences in perspective really not differences but simply terminology?
I think thereâs a distinction between believing and comprehendingâŚI think he comprehends our teaching about the Real Presence but I agree, he doesnât really believe quite yet.To be honest with you, YinYang, I donât think that Matthew25 has demonstrated a belief in the Real Presence. It seems as though he believes more in Lutherâs consubstantiation than in transubstantiation. Matthew 25, just think about the very word Communion. Youâre not in communion with us unless you are a member of the Catholic Church. Until you are, you shouldnât be receiving Communion, sorry.
You hit the nail on the head.I think thereâs a distinction between believing and comprehendingâŚI think he comprehends our teaching about the Real Presence but I agree, he doesnât really believe quite yet.
Thatâs ok, though, because there are a slew of cradle Catholics who havenât made that leap yet either. I give him credit for coming this far and pray he completes the journey home soon.
My point earlier was that whether or not he believes our teachings, they are Truth, so his participating in the Eucharist with full knowledge of our teachings will indeed damage his soul considerably should he insist upon it. I hope he understands he doesnât have to believe in the consequences in order for them to take effect.
In all fairness to our Catholic brothers and sisters - they donât have that kind of attitude. Iâve been here almost a year and a half and have had great dialogue with them. Now, isnât it fair to say that most Christian groups believe they are the ones who are right?Brother Chris LaRock, et al
We identify!
Until I had become a part of this forum, I had never really run into what could be described as an âelite-tistâ philosophy that Catholicism is elevated over other Christian groups and that the Catholic Church is the âreal churchâ and that other groups and denominations are Christians who are in grave error.
What is unsual to me is that the Catholics I have known personally have never said any of these types of things to me. And I include among them priests, nuns, etc. Their attitude towards me as a âprotestantâ is: âWell, brother, we are both part of the Body of Christ and you just be the best protestant Christian you can be while I will be the best Catholic Christian I can be.â
I really donât understand this kind of militant brand of Catholicism; I have never run into it previously.
Absolutely not.If I had not known about the Catholic teaching and received the eucharist, that wouldnât have been a sin, would it?
No you would not have been in sin at that point in time.I didnât think about this till I read through this thread, but here goes: If I would have just walked into the Catholic Church and sat down and the time came to receive the Eucharist - I would have taken it had I not known beforehand it was wrong to do so.** I researched a bit first before ever going to mass and knew not to take it.**
I would have just figured it was the same as in my Baptist church . Obviously, I would have been wrong because they are not the same. We only have grape juice and oyster crackers every 3 months!Anyway, Iâm glad I learned before hand not to partake of the eucharist.
If I had not known about the Catholic teaching and received the eucharist, that wouldnât have been a sin, would it? By the way, the times I went to mass I was heartbroken when the time came to receive communion. But, I knew it had to be that way.
PeaceâŚ
Please do present yourself to the priest at communion to receive the blessing of the Church, however. The way you do this is to get in line with the rest of the people in your pew, as you get closer to the priest, cross your arms across your chest (the way we tend to think of people in a casket). That signals to him that you have not yet received the Sacrament of the Eucharist but seek Christâs blessing since your prayers and petitions are part of the sacrifice of the mass being offered. He will then bless you and you can return to your pew, kneel down for a bit while you spend some time speaking to Christ in your heart.