C
ComputerGeek25
Guest
We have been “pastoral” for the last 40 years. This action is pastoral as well. Repent of your sins and you’re more than welcome to receive communion.Has anyone stopped to consider that the problem is not with the 400+ Bishops of the United States who embrace a pastoral approach in order to win hearts and minds, but maybe with the 30 who would use canon law to strong-arm compliance?
I know its hard for many on this forum to accept, but most good, faithful Roman Catholics reject the canonical approach, because they see it as at odds with the way of the Gospel. The law is there to guide our leaders, but they are not bound by it. Each Bishop has the authority to interpret how the law will be applied on a case-by-case basis and no Bishop (let alone the laity) has the authority to overrule that judgement.
The one clear break with the past heralded by Vatican II was the end of the canonical approach and the embrace of the pastoral approach, which does not seek to enforce behavior through punishment, but to convince hearts and minds. This is the plan for the Church going forward that came out of the council. Catholics who embrace and support this paradigm are good and faithful members of the Church.
As Cardinal Bergoglio, our Pope Francis wrote:
“If God, in his creation, ran the risk of making us free, who am I to butt in?”
“We condemn the spiritual harassment that happens when a minister imposes directives, behaviors, requirements in such a way that deprive the other of freedom,”
ncronline.org/news/art-media/book-co-written-argentine-rabbi-sheds-light-francis-views
In responding to the issue of withholding communion in particular, Cardinal Wuerl not only makes an eloquent case for why this type of harassment is inappropriate, but explains how the polarization our culture has flowed into the Church - leading many to sin against the truth.
Wuerl: Why I Won’t Deny Pelosi Communion
As family fights go, I ask him, is this one more intense now than at any time in the last oh, 45 years?
He thinks it is: "There’s always been a certain amount of that, but the polarization in our culture seems to flow into our Church. It’s the society in which we live – it’s so easy to be anonymous. We have websites, YouTube and You Face’’ – Facebook, I think he means – "so people can unburden themselves.’’
…
He’s beyond sorry to see Communion wielded as a weapon: "That’s the new way now to make your point. We never – the Church just didn’t use Communion this way. It wasn’t a part of the way we do things, and it wasn’t a way we convinced Catholic politicians to appropriate the faith and live it and apply it; the challenge has always been to convince people.’’ Whereas sanctioning them, in his view, has the opposite effect.
For bishops, "there are two different approaches’’ to bring Catholic politicians in line with Church teaching. "One is the pastoral, teaching mode, and the other is the canonical approach’’ – the legal approach, in other words. He doesn’t think it’s a very close call: "I have yet to see where the canonical approach has changed anyone’s heart.’’
…
Then the famously mild Wuerl goes all fire and brimstone on me – in his smiling, bookish way: "In his circles of Hell, Dante places the people with sins of passion at the very brim – barely burned. But at the core are those who sinned against the truth.’’
And circling back to where we began, he says he sees a lot of sinning against the truth in our squabbling over who is and is not fit to call himself a Catholic. Yet in the very long run, he remains optimistic, both as a Catholic and as an American: "One of the best parts of our nation is if we’re left to struggle with an issue long enough, we’ll get it right. The truth wins; you just have to wait a long time, and that’s why the Catholic Church feels so comfortable preaching and teaching, preaching and teaching, preaching and teaching…We’re in it for the long haul.’’
politicsdaily.com/2009/05/06/archbishop-wuerl-why-i-won-t-deny-pelosi-communion/
I am just a middle of the road Catholic who would like to see all the faithful come together and focus on unity where we find common ground, instead focusing on our differences and subjecting the Body of Christ to an unholy tug-of-war that will certainly rip it apart.