G
guanophore
Guest
On the contrary, Paul knew well the context of the verse. And you will too, if you look where it came from.Yes I understand the original sin concept.
Why would Paul say -
All have sinned and fall short if it didn’t include Mary - it means all. LOL! Someone earlier asked if that meant Jesus too? Guess they didn’t know the whole context verse.
In that Psalm, there are two categories of people, the sinners, and the righteous. When you look with an open mind at this source, it is clear that not all are sinners. Some are righteous.
Paul is making the point that there are faithless Jews as well as faithless Gentiles.
If there were none righteous, why did Jesus say “I did not come for the righteous”?
There have always been righteous people, in the OT, and the New. We know this because nothing unclean can enter heaven, yet God took up some people, like Enoch and Elijah.
The other element to consider is that Paul is talking about two kinds of sin here. When he says “all sinned in Adam” he does not mean personal sin, but original sin.
The Church has always taught that John the Baptist was born without original sin.
Mary was also justified freely by His grace through the redemption that came by Christ. Why is this so difficult? She was the first Christian.Code:22This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23for all have sinned and fall short of the glory of God, 24and are justified freely by his grace through the redemption that came by Christ Jesus.
Yes, the catechesis is appalling.Funny! I had to explain to my Catholic nephews that Immaculate Conception was about Mary’s conception. They could not believe it. Only if you say it was Jesus that was immaculately conceived.
The disciples of the Apostles believed otherwise.Code:You do not need it to understand Jesus' nature.