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(continued from above)
I recommend you read the entire article in the 1913 C.E. (and related ones, e.g. Concupiscence, Justification, Immaculate Conception) in order to grasp the “bigger picture” that frames this Catholic dogma. But one way to “nutshell” this matter in terms of the above the considerations is to understand that the Blessed Virgin Mary was filled with the God’s grace – that is, the Holy Spirit dwelt within her soul – from the moment she was conceived. She was then preserved from all of those “stains” – termed “concupiscence” in Western Catholic theology – which are logically secondary consequence of that privation which is suffered by all other progeny of Adam and Eve; but like her son Jesus Christ, “she was not made exempt from the temporal penalties of Adam – from sorrow, bodily infirmities, and death” – and like Him she suffered such evils as an innocent.
Here is something the late Fr. William Most wrote in his course Our Lady in Doctrine and Devotion:
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I recommend you read the entire article in the 1913 C.E. (and related ones, e.g. Concupiscence, Justification, Immaculate Conception) in order to grasp the “bigger picture” that frames this Catholic dogma. But one way to “nutshell” this matter in terms of the above the considerations is to understand that the Blessed Virgin Mary was filled with the God’s grace – that is, the Holy Spirit dwelt within her soul – from the moment she was conceived. She was then preserved from all of those “stains” – termed “concupiscence” in Western Catholic theology – which are logically secondary consequence of that privation which is suffered by all other progeny of Adam and Eve; but like her son Jesus Christ, “she was not made exempt from the temporal penalties of Adam – from sorrow, bodily infirmities, and death” – and like Him she suffered such evils as an innocent.
Here is something the late Fr. William Most wrote in his course Our Lady in Doctrine and Devotion:
Regarding Luke 1:28, in Chapter 4:
I would state for my own part, in the interests of clarity, that Mary’s “special status” in this regard is not given to her as a matter of desert – it was a gift to Mary from God, given in order to best prepare her to be the worthy mother of the Son of God. Consider this prayer which is prayed publicly by the Western Catholic Church on the Feast of the Immaculate Conception, and at other times too, such as at the conclusion of the private devotion known as the Chaplet of the Ten Evangelical Virtues of the Blessed Virgin Mary:If we turn to philology: the Greek word in the Gospel is kecharitomene. It is a perfect passive participle of the verb charitoo. A perfect passive participle is very strong. In addition, charitoo belongs to a group of verbs ending in omicron omega. They have in common that they mean to put a person or thing into the state indicated by the root. Thus leukos means white, so leukoo means to make white. Then charitoo should mean to put into charis. That word charis can mean either favor or grace. But if we translate by favor, we must keep firmly in mind that favor must not mean merely that God, as it were, sits there and smiles at someone, without giving anything. That would be Pelagian: salvation possible without grace. So for certain, God does give something, and that something is grace. So charitoo means to put into grace. But then too, kecharitomene is used in place of the name Mary. This is like our English usage in which we say, for example, someone is Mr. Tennis. That means he is the ultimate in tennis. so then kecharitomene should mean “Miss Grace”, the ultimate in grace. - Hence we could reason that fulness of grace implies an Immaculate Conception.
In the Hearts of Jesus and Mary.Father You prepared the Virgin Mary to be the worthy Mother of Your Son. You let her share beforehand in the salvation Christ would bring by His death, and kept her sinless from the first moment of her conception. Help us by her prayers to live in Your presence without sin. We ask this through our Lord Jesus Christ, Your Son, Who lives and reigns with You and the Holy Spirit, one God, for ever and ever. Amen.
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