“The dignity of the human person is rooted in his creation in the image and likeness of God; it is fulfilled in his vocation to divine beatitude” (Catechism, #1700).Oh yeah, which doctrine of the Catholic Church is going to make up for the loss of our infinite worth and eternal value which is our birthright?
In other words, then: our identity proceeds from God… which is what I’ve been telling you all along.Nothing wrong with being Catholic of course but it is not our ultimate identity. Our ultimate identity is the soul. God made us in His image: infinite and eternal.
It doesn’t? Are you sure?Yes that is true as long as we know the image and likeness of God is infinite and eternal. But the Church never says anything about this.
Catechism of the Catholic Church:It is in Christ, “the image of the invisible God,” that man has been created “in the image and likeness” of the Creator. It is in Christ, Redeemer and Savior, that the divine image… has been restored to its original beauty and ennobled by the grace of God.
The divine image is present in every man. It shines forth in the communion of persons, in the likeness of the unity of the divine persons among themselves.
Endowed with “a spiritual and immortal” soul, the human person is … destined for eternal beatitude.
I think I’d say that the Church says a lot about it!Man occupies a unique place in creation: (I) he is “in the image of God”; (II) in his own nature he unites the spiritual and material worlds.
Of all visible creatures only man is “able to know and love his creator”… and he alone is called to share, by knowledge and love, in God’s own life. It was for this end that he was created, and this is the fundamental reason for his dignity.
… Being in the image of God the human individual possesses the dignity of a person, who is not just something, but someone. He is capable of self-knowledge, of self-possession and of freely giving himself and entering into communion with other persons. And he is called by grace to a covenant with his Creator.
… In Sacred Scripture the term “soul” often refers to human life or the entire human person. But “soul” also refers to the innermost aspect of man, that which is of greatest value in him, that by which he is most especially in God’s image: “soul” signifies the spiritual principle in man.
The human body shares in the dignity of “the image of God”: it is a human body precisely because it is animated by a spiritual soul, and it is the whole human person that is intended to become, in the body of Christ, a temple of the Spirit
So, at best, you could claim that you never heard a homily… and not that the Church doesn’t teach it. That’s a huge difference.I suppose it depends on how one interprets it. Regardless, I was a Catholic for 35 years and never once did any homily touch on
Umm… with all due respect, you seem to be going off the rails, here. The “soul” (of humans, right?) is not part of the Trinity…The Catholic Church has in fact excluded the soul from the Trinity when in fact it is the most important piece.
The soul is not “the cornerstone that the builders rejected” (that would be Jesus!).It is the cornerstone the builders rejected.
OK… now I’m really confused. You’re using the term “the soul” as if it’s synonymous with “Jesus”. Is this what you are intending?It’s not a coincidence that it is born pure of a virgin, miraculous, rejected and buried, yet still lives. The soul is infinite and eternal because it is one with God.
Erm… the “good news” is that Jesus saves.This is the Good News of the Gospel message but it has been lost through the centuries due to misunderstanding and misinterpretation.