H
holdencaulfield
Guest
I just checked, only two Parishes offer TLM in my ENTIRE state. I’m considering whether it will be worth the drive or not.How can a diocese be ‘overrun’ with the ORDINARY FORM of the mass??
I just checked, only two Parishes offer TLM in my ENTIRE state. I’m considering whether it will be worth the drive or not.How can a diocese be ‘overrun’ with the ORDINARY FORM of the mass??
It’s not that hard. “Pride of place” clearly meaning majority. Continuity would be the key word in understanding what is meant here. Gregorian Chant and other Sacred Music was used exclusively before Vatican II. Vatican II prescribes that Gregorian Chant continue to have a “pride of place.” Hardly having Gregorian Chant, or never having Gregorian Chant is obviously not what the Council or the Popes afterward have intended. This would be discontinuity. In understanding “pride of place,” common sense would be the other key factor here.Where has the church defined ‘pride of place’ by a certain amount of usage?
According to whom?If a parish works within the legitimate structure given by the HMC and never uses Gregorian Chant then there is NO PROBLEM.
Oh, it’ll be worth it. I promise you that.I’m considering whether it will be worth the drive or not.![]()
Wow! Did it ever occur to you to actually attend these parishes, introduce yourself to the Pastor, see what the place is like, and then respectfully ask your questions in person?Original Letter and follow up.
Huh??“Prefering the Novus Ordo Mass, or not being particularly interested in Latin Mass, is not a sin.”
But you may incur the wrath of God as well as the Blessed Apostles Peter and Paul for undermining the Mass of Trent.
I’m not sure I understand you. Why would it incur the wrath of God to prefer the Novus Ordo in the vernacular to a Tridentine Mass? In what way would a basic personal preference for one over the other undermine the Novus Ordo?“Prefering the Novus Ordo Mass, or not being particularly interested in Latin Mass, is not a sin.”
But you may incur the wrath of God as well as the Blessed Apostles Peter and Paul for undermining the Mass of Trent.
Huh??![]()
I believe he is quoting the end of Pius V’s Quo Primum:I’m not sure I understand you. Why would it incur the wrath of God to prefer the Novus Ordo in the vernacular to a Tridentine Mass? In what way would a basic personal preference for one over the other undermine the Novus Ordo?
“Dear Bob,
Very briefly…yes, I do speak with my parishioners. I check in with
them on a variety of topics. By the way, I know Latin fairly well. I was
of the generation in the Seminary that was not only taught Latin but was
taught in Latin. In speaking with them, the overwhelming majority find it a
curiosity, much like having a Mass in Spanish or German or Pennsylvania
Dutch. As far as attending Mass regularly in Latin, no, that is not for
them. They have no interest whatsoever.
Yes, we need all six Masses in English. In fact, we preparing for a time
in the not so distant future when there will be even fewer priests available
for Mass and that may mandate a reduction in the number of Masses here. Our
church was built for that contingency. I doubt very much that there is any
interest in any other parish around here. As far as young seminarians,
there are less than 40 studying for Philadelphia. Not exactly overwhelming
numbers. They do not have much interest in any foreign language, let alone
Latin. They do learn conversational Spanish.
If there was a major need for a Tridentine Mass, yes, I would be
interested. But there has been none and I think I know my parishioners
fairly well. Take care and God bless.
Father Riegler”
QUOTE]
Sounds very sensible to me. That is what I wouldve said.
Your Abbott
The Pope cannot be wrong. I thank God that Pope Benedict XVI is fixing the past errors of the Second Vatican Council.didn’t think the Pope was right in having it again
I’ll bite. Why would an orthodox parish have no interest in offering one? I can understand how a progressive parish wouldn’t want to but why wouldn’t an orthodox one?A parish can be orthodox and have no interest in offering the TLM.
What I don’t understand. There should be hundreds of priests available in larger dioceses, who grew up with the Latin Mass, and they were trained to celebrate the Mass in Latin.Oh, it’ll be worth it. I promise you that.![]()
True, doesn’t make much sense.I’ll bite. Why would an orthodox parish have no interest in offering one? I can understand how a progressive parish wouldn’t want to but why wouldn’t an orthodox one?
It’s true what are these priests doing. My diocese is 2 million, yet only two TLM services.What I don’t understand. There should be hundreds of priests available in larger dioceses, who grew up with the Latin Mass, and they were trained to celebrate the Mass in Latin.
They studied basic latin, then the 2nd year, Caesar, then the 3rd year Cicero. In their final year in H.S., they studied Homer. They studied more latin in the Seminary.
With that basis in classical languages, and I include the bishops here who underwent the same training, why isn’t there an overwhelming movement back to the Latin Mass.
I think there will be.To me there is an aversion to it in the American Catholic Church. And in the next 10 to 20 years it will be further downhill.
The majority of the priests who were ordained right around Vatican II tend to be more liberal than the priests who’ve been ordained this last decade or two. Liberal theology does not mix with the TLM. That’s plain and simple the reason most won’t say it.What I don’t understand. There should be hundreds of priests available in larger dioceses, who grew up with the Latin Mass, and they were trained to celebrate the Mass in Latin.
Uh, there kinda has been. It’s been only six months since SP went into effect. Check out the parishes that have added it here:With that basis in classical languages, and I include the bishops here who underwent the same training, why isn’t there an overwhelming movement back to the Latin Mass.
Once again, this is due to the bishops. Things have turned around dramatically in only a couple of years.To me there is an aversion to it in the American Catholic Church.
Considering that SP just came out, and that compared to 25 years ago the TLM has grown dramatically and consistently year after year, I think you’ll be surprised. What pray tell, do you think will buck this trend?And in the next 10 to 20 years it will be further downhill.
Is this what your crystal ball has told you? We wouldn’t want anything to be difficult in this world of fast-food drive-thrus, pleasure on demand, and cell phones would we? Perhaps, a simple Mass is really just giving in to the demands of the world. Now I can’t quite remember where that was condemned…If you don’t like the NO, then push to revive it; but, you won’t get the Church to go back to a more difficult Mass for the faithful.
Sheesh, for someone that’s 800 pounds, you’d think I’d be able to see you. I guess 20/20 vision just isn’t good enough…either that or the gorilla just isn’t really there. BTW, I thought it was supposed to be an elephant anyway.I’m just the 800 pound gorilla in the room.
Orthodoxy does not require interest in the TLM.I’ll bite. Why would an orthodox parish have no interest in offering one? I can understand how a progressive parish wouldn’t want to but why wouldn’t an orthodox one?