G
Gorgias
Guest
Not to be argumentative, but yes, there is a distinction here. The “Catholics at a JP” situation creates what’s known as a “non-existent marriage”. Since the marriage never took place, then it cannot be convalidated.Gorgias:![]()
I don’t believe this is correct, Gorgias.If, on the other hand, the Catholics didn’t attempt to follow the correct form (e.g., they just went to the JP), then the situation is known as a “lack of form”. As I mentioned, this cannot be convalidated, and it’s not known as an “invalid marriage”.
Catholics are required to follow valid form when attempting marriage. The distinction is between a couple who attempt valid form (but fail to do so successfully) and a couple who do not attempt it. There’s a “fix” (per se) for the former, while the latter have to actually begin the process of attempting valid form.
One huge difference would be in the effects – an invalid marriage that’s convalidated becomes sacramental back to the time of the original marriage ceremony (not the time of the later convalidation); a non-existent marriage that’s later followed by a valid marriage becomes sacramental at the time of the marriage in Church, not the original attempt at marriage (in this example, at the JP).Gorgias:![]()
What would be the process for an “invalid” marriage, as you define it, to become convalidated?If, on the other hand, the Catholics didn’t attempt to follow the correct form (e.g., they just went to the JP), then the situation is known as a “lack of form”. As I mentioned, this cannot be convalidated, and it’s not known as an “invalid marriage”. In order to correct this situation, they would need to go to their parish and go through the whole process, making sure that they have no impediments to marriage, that they follow the form, and they exchange consent during a wedding ceremony.
It would be the same “whole process”, as the one you describe for a situation that has the “lack of form”, no? That is, it would still be required that they show they have no impediments to marriage, that they follow the form, and that they exchange consent during a wedding ceremony.
Another is likely in the realm of marriage prep, which (presumably) had been completed by the couple who (presumably unintentionally) contracted marriage invalidly; the Catholic couple who didn’t attempt valid form has to take all the necessary steps in preparation.
