Do bishops have authority to prohibit Communion on the tongue?

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The Pope suspending public Masses in Rome is besides the point. That is an exercise of his authority as Bishop of Rome (i.e. as a dioceasen bishop) and as it only affects his own diocease is clearly not an exercise of his universal jurisdiction as Pope.
 
I don’t mind whether or not the bishops suspend communion on the tongue or not, but what makes me curious is if it’s ever going to come back, because when the dust eventually settles on the coronavirus after the pandemic peaks in X months from now and people realize it’s just another strain of influenza, then what’s going to happen during every flu season?
 
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Which is a good reason for the legality of banning Communion on the tongue being tested.
 
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Joe_5859:
So why not just obey?
Yes, obedience is a great virtue. I’m likely to be receiving my First Communion in the hand too when I get baptized (originally Easter Vigil, now postponed to Pentecost, might be postponed further), if the ban on COTT is still in place.

But if the bishop did not mandate it by his episcopal or priestly authority, is it really obedience going on? Wouldn’t it be a personal request from him simply as a Catholic just like us, since he is not really exercising his episcopal authority?

(Maybe others gonna say why does it matter, you scrupulous again, just obey and case closed, dont make simple things complicated.)
Ah, I didn’t realize you’re new to the faith. In that case, you should see this as an opportunity to practice obedience. It’s not always easy to do that but as Catholics but I’d kindly suggest that practicing really helps.
 
but this experience is really exposing who among us believes they’re more Catholic than the Church.
Because the faithful are questioning if certain bishops feel that they are “more catholic” than the pope?
In the midst of a global pandemic, why is this of concern?
Because the Church is the center of faith. Faith does not capitulate to panic or fear. If obligations are being lifted for the alarmists and the trully vulnerable, should service to the faithful be denied? Tragedy is a fact of life, the Church presses forward… especially when it is needed more than ever.
 
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gracepoole:
but this experience is really exposing who among us believes they’re more Catholic than the Church.
Because the faithful are questioning if certain bishops feel that they are “more catholic” than the pope?
Because some are questioning safety precautions in light of an unprecedented situation and suggesting that bishops are somehow less than faithful as a result.
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gracepoole:
In the midst of a global pandemic, why is this of concern?
Because the Church is the center of faith. Faith does not capitulate to panic or fear. If obligations are being lifted for the alarmists and the trully vulnerable, should service to the faithful be denied? Tragedy is a fact of life, the Church presses forward… especially when it is needed more than ever.
The Church has a responsibility to both the faith and physical safety of all Catholics. The faith of Catholics is not jeopardized by a temporary suspension of COTT since the Church permits COTH. I can see no reason not to accept COTH unless one thinks a) the bishops don’t have the necessary authority to make this temporary change, or b) COTH is illicit (in violation of Church teaching), or c) both.
 
As has been stated, this is an unprecedented situation. And no one’s soul is endangered by receiving on the hand.
Indeed. Any law that cannot be temporarily abrogated in exceptional circumstances, is an unjust law. The law is made to serve Mankind, not Mankind serve the law.

We have speed limits, they are laws of strict liability, but we generally don’t prosecute emergency vehicles that are speeding.

I don’t see the Vatican ever calling on the carpet a bishop or archbishop who bans communion on the tongue in his diocese in the midst of an epidemic or pandemic.

I wouldn’t want to be part of a Church that has such a rigid interpretation of the Law.
 
I don’t understand all this not allowing communion on the tongue, or fear of communion on the tongue, which poses no more of a risk than communion in the hand and then as was pointed out on another thread, we walk out the door on Sundays after Mass and the priest shakes hand after hand after hand, spreading germs right down the line. How dangerous is that?
 
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In my diocese the Bishop has mandated communion in the hand. However right before communion we pass around a wicker basket and everyone touches it with their hands and touch money then within five minutes and no opportunity to wash hands every single person receives on their hand, touches it and puts it directly in their mouths. This tells me two things.
  1. The prohibition is all about image, not logic.
  2. The importance of the collection (money) seems to override the protection of the flock.
 
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Yes, I can’t see the collection basket being suspended, even though its an obvious source of infection.
 
Such a simple solution too. Everyone can tithe online. But just saying that will decrease donations.
It is hard not to really feel the suppression is taking advantage of the situation and using the virus as an excuse. The simple fact is that a Mass gathering (pun intended) of hundreds of people that gather in community to share a meal never ever will be germ free or even germ reduced. When you grab the pew or touch anything in Church the bacteria and DNA of thousands is all around you.
This is a classic example of style over substance.
 
We touch the door, the pew, the missals (wow how nasty are these), the seat, etc…

I think there is something wrong in this thinking of prohibiting communion on the tongue when there are so many other ways just as dangerous or more so.

Something is absolutely not right.
 
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My AD said, did not ask, that we would not be able to partake of the cup. It has been suggested that those who wish to pass the peace do so with an elbow bump. At the end of two different services each priest thanked the few of us [including me] that take communion on the tongue for accepting in the hand.

For me personally, it is a depressing thing to have to do, but I want our priest’s and older and unhealthy folks at our congregation to stay healthy. If I were to test positive down the road, I would be crushed if I thought I had put anyone at greater risk. Sacrifice at Lent for someone’s safety I would think, would please God.
 
I think there is something wrong in this thinking of prohibiting communion on the tongue when there are so many other ways just as dangerous or more so.
You know, I don’t disagree with that. However, for the first time a month ago my priest missed a little and hit my tongue. I didn’t care, but the point is that when I stood before him two weeks ago after the announcement, I accepted in the hand. I could see right away he was grateful, even though I must have seemed forlorn. I am just going to deal with it for now.
 
You know, I don’t disagree with that. However, for the first time a month ago my priest missed a little and hit my tongue. I didn’t care, but the point is that when I stood before him two weeks ago after the announcement, I accepted in the hand.
I get that, it could happen to be passed when receiving on the tongue if he accidentally touches your tongue or lip but he could just as easily touch your hand and pass germs to the next person. Think of how many things your hands touch from the time you walk in the Church door until going up to communion.
 
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Just so I understand correctly, do you mean that a personal preference for one of two legitimate and approved methods of receiving is a matter of principle? I am sorry but I just don’t see preference rising to that level.
Perhaps not for those who receive on the hand, but for those who receive on the tongue it often is normally yes.
Two things I take exception to about this statement:
1 - In what way is the left hand “lesser”?
2 - I (silently) observe from my pew (cannot legitimately receive yet) and see no marked preference for right vs. left hand uppermost for those who receive in the hand.
For most people it is this way (apart from a few exceptions for left handers of course) because if we were to shake someone’s hand we would do it with the right hand and if we had to loose a hand it wouldn’t be the right one we’d choose to lose. As Our Lord even will put the sheep on his right and goats on his left (Matthew 25:31-46) and he will sit at the fathers right hand (Mark 16:19) hence to receive the king of the universe in the left hand on such a large scale is not ideal.

Perhaps you are quite lucky(I hope), but in my Experience most people receive in this way and are taught for first communion to place the left hand on top of the right hand and then have the host placed on their left hand and then finally with their right fingers take the host from the left hand and place the host in the mouth. Hence to receive ultimately from the other person (priest or minister) nowadays most people receive the host in their left hand
 
Our parish teaches that the non dominant hand be on top when receiving in the hand.
 
Our test when we are judged - which might be today, is: were we obedient to the Bishop in all things except sin? That was the rule of Saint Francis and we are well advised to humble ourselves and follow.
That’s great, and yet somehow I have a strange feeling that if St Francis Bishop had ordered this he would’ve not obeyed the Bishop in this matter, aswell as many others Saints. I suppose we will only know on judgment day, but yes I think this is a test, but perhaps just the opposite test to what people think it is. The test is perhaps, who will cave in, after all its so tempting, we all want to receive and so will we be prepared to do such a think in order to receive? will we give in or make the ultimate and painful sacrifice of having to make a spiritual communion? That’s perhaps the test.

Yes the Bishops were sent by Christ, and thankfully we have Bishops out there like Bishop Schneider who have made it very clear that this current ruling constitutes an abuse of authority. All those bishops who have made such a ruling will be held accountable for this one day, either in this life or in the next one.
 
Yes, that’s what I mean, this means receiving in the non-dominant hand (left hand usually)
 
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