Excellent post, ‘NotWorthy’!
It’s all about the problem of Protestant misintepretation and of their taking Scripture out of context that leads to confusion.
If you would really question a Protestant, you would find them admitting to things that are very Catholic belief. While they attempt to stick to their guns with particular verses (usually taken out of context), they must concede (reluctantly) to the truth that the Catholic Church possesses.
For example, a Protestant (while stating that ‘all one has to do is profess that Christ is Lord’)–a verbal profession (faith) is all that is needed for salvation–will admit that, Christ asked for more than faith (alone). A Protestant will twist around the idea that works are necessary, and in some traditions, will suggest that ‘works’ come about ‘coincidentally’, because they are saved (already, by a sinner’s prayer). They hint that these works are ‘automatic’…that there is no effort in them (otherwise, they think that they are empty and works of the flesh). These are the same people who will be collecting “Angel Food” and working at homeless shelters, and building homes and helping those in crisis/disaster relief, etc. All good things. All things that actually require some thought, some preparation, some actual participation. They are doing God’s work (not their own). In essence, they are ‘working’ in faith and in love. But they don’t want to suggest that you ‘need’ works to be saved. They will twist and turn in the wind to avoid Saint John’s verse which states that ‘without works, faith is dead’. No works are necessary? Is that a contradiction, or just taking things out of context from God’s plan of salvation.
If works are necessary, then (in proper context), it would follow that God requires other things (besides a loving/active faith which includes His Works). He also wants us to be baptized. There’s a verse which directly states, “Baptism now saves you”. Is that a contradiction? No. If works are necessary, and penance is necessary, and following his commandments are necessary…then faith alone is wrong. In fact, no where in Scripture does it say ‘faith alone’. That was an insertion by Martin Luther (who didn’t like the Book of James–didn’t jive with his personal interpretations).
If these things can also be ‘admitted’ as part of God’s salvation plan for us, then it’s not so hard to imagine that when Christ commanded that we ‘eat His Flesh and drink His Blood’ that He meant so. That if he commanded us to ‘be baptized in water AND Spirit’ that he meant for us to be baptized (in water and Spirit, and not separated into a symbolic ‘spiritual’ baptism of believers and a take-it-or-leave-it ‘water baptism’ which is mere symbolism. Why partake of the Body and Blood of Christ if it’s symbolic? Why such long discussion about it? Why did followers leave and Jesus not explain (no, it’s not symbolic…Jesus didn’t chase after them or call them back to say…"Hey, you know when I called myself a door and a vine…well, that’s exactly what I’m saying here.’
In a previous post, I gave a listing of verses, that convert Steven Ray listed. The questions were, ""How does one receive salvation, justification, new birth, and eternal life?Can we be saved without faith? Without God’s grace? Without repentance? Without baptism? Without the Spirit?
And it was summed up, at closing with an answer that says this:
These are all involved and necessary; not one of them can be dismissed as a means of obtaining eternal life. Neither can one be emphasized to the exclusion of another. They are all involved in salvation and entry into the Church. The Catholic Church does not divide these various elements of salvation up; overemphasizing some while ignoring others; rather, she holds them all in their fullness."
That is a good argument for the Catholic Church’s understanding of Scripture. Indeed, it doesn’t contradict, and it doesn’t twist and turn in the wind. It stays strong and determined, as it has for 2000 plus years. Never to fail, by the promise of the Holy Spirit.