not paying taxes lest they betray their illegal status
Please forgive me, nobody with a master’s degree in business (which I do have) has any excuse for being so ignorant about something like that. I was thinking of jobs which knowingly hire illegals and pay them “under the table”. I do realize that an illegal with a fake SSN and fake documents, working for a legitimate employer (who does not know that the SSN and the documents are fake), will have various taxes withheld, and could not get a refund if they didn’t file a tax return. I don’t know how the IRS handles those situations (and I’m sure there are many of them), and I should. Theoretically, tax compliance is voluntary, but try not filing a 1040 this year and see what happens. I need to read up on this. (And in any event, they pay sales tax. That, too, is a tax.)
Still, I think it is a great mistake to waste any time wondering if strangers in this country are committing mortal sins by violating laws meant to turn them away.
I just don’t want to see them burn in hell, and I honestly don’t think they will, I certainly hope not. One person committing one mortal sin, and dying with it unrepented (which means resolving not to commit it in the future), is worse than all the poverty and hardship on the planet put together.
Fr. Ciszak used forged documens to enter Russia. He did so under instruction by the metropolitan of the Ukrainian Greek Catholic Church in order to scout opportunities for evangelization in the communist nation. Did he sin?
There is a school of thought that says lying to one’s oppressor, or to an unjust aggressor, is no sin. This is the same school of thought that defends the liceity of, for instance, lying to the Nazis about not hiding Jews in your house (when that is what you are doing), or creating fake documents to allow refugees to flee to safety. I am not going to make the assumption that the UGCC or Fr Ciszek sinned in so doing. Those who defend what the illegal immigrants are doing, could well respond that they are doing what they have to do, in the face of an unjust regime that turns away people in grave need, or that has occupied lands that they (arguably) have no right to occupy and “oppress” (by not allowing the lands to be repatriated). Using that line of reasoning, an irredentist Mexican could say “the
real border is between (let us say) Texas and Oklahoma, and I don’t see any guards or any walls there, do you?”. To any American I would say “suppose Canada had taken Montana, Idaho, the Dakotas, and Wyoming as the spoils of a hypothetical war 100 years ago, how would you feel about
that?”.