Do Mormons beleive there were/are gods before God?

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Indeed he does begin by talking about idols. But it is clear from the text that he is acknowledging a different truth in part of verse five. Let me start by taking out the parenthetical comment, he says, “though there be that are called gods, whether in heaven or in earth, but to us there is but one God, the Father…”. In other words, “Even if there are other God’s in heaven or earth to us there is but one God.” But note now the parenthetical comment, “as there be gods many, and lords many.” Paul here is simply confirming the truth that there are many god’s and lords in heaven. He is saying that even if there are other god’s, as indeed there are, to us there is but one. This is exactly what I have been saying this whole thread. There are other god’s but we worship only one God the Father. But you will not accept this as you will also not accept Joseph’s word on the matter: …
It’s also funny, how you say “take another look at these scriptures without pre-
conception,” after talking about Psalm 82 & Jesus’ use of it, while ignoring the
verse which Isaiah gave which completely tears apart Mormon doctrine:
Never mind what Isaiah said, right?Ye are my witnesses, saith the Lord, and my servant whom
I have chosen: that ye may know and believe me, and un—
derstand that I Am He: before me there was no God formed,
neither shall there be after me.
It appears your answer is Yes, totally ignore what Isaiah said, for
The living prophet is more important to us than a dead prophet,”
I believe the Mormon saying goes.
 
Sorry for the delete and repost,
I wasn’t sure if this was addres-
sing the person I intended.​
Indeed he does begin by talking about idols. But it is clear from the text that he is acknowledging a different truth in part of verse five. Let me start by taking out the parenthetical comment, he says, “though there be that are called gods, whether in heaven or in earth, but to us there is but one God, the Father…”. In other words, “Even if there are other God’s in heaven or earth to us there is but one God.” But note now the parenthetical comment, “as there be gods many, and lords many.” Paul here is simply confirming the truth that there are many god’s and lords in heaven. He is saying that even if there are other god’s, as indeed there are, to us there is but one. This is exactly what I have been saying this whole thread. There are other god’s but we worship only one God the Father. But you will not accept this as you will also not accept Joseph’s word on the matter:…
It’s also funny, how you say “take another look at these scriptures without pre-
conception,” after talking about Psalm 82 & Jesus’ use of it, while ignoring the
verse which Isaiah gave which completely tears apart Mormon doctrine:
Never mind what Isaiah said, right?Ye are my witnesses, saith the Lord, and my servant whom
I have chosen: that ye may know and believe me, and un—
derstand that I Am He: before me there was no God formed,
neither shall there be after me.
It appears your answer is Yes, totally ignore what Isaiah said, for
The living prophet is more important to us than a dead prophet,”
I believe the Mormon saying goes.
 
I think this was indeed St. Paul’s intention. It doesn’t make sense that he would suddenly be affirming the existance of many gods and lords in heaven or on earth given the context of previous revelations and scriptures such as the ones TexanKnight posted:

I would also add Mark 12:29-34 to the list:

This verse clearly shows the Jewish understanding of the OT scriptures during Jesus’ ministry, and the LORD did not rebuke the scribe or correct him for what he said, but rather told him: “Thou art not far from the Kingdom of God.” I simply see no reason to believe that St. Paul would be departing from this orthodox understanding of the scriptures.
Yes, that is what I see as well.

LDS doctrine relies on a belief that pagan gods are real gods. They are forever trying to paganize Christianity, calling it a “restoration”. :nope:
 
Well we know what happens when you assume…😉

The answer was already given in this post:

"Catholics and other orthodox Christians believe that when God the Son Incarnated, He was both fully God, and fully man. Therefore, He could learn, grow, and be a human, since He was fully human. However, He did not grow in Divinity, since He was already fully Divine (and never was not-God). "

As Catholics, we believe that Jesus Christ was both fully God and fully man while here. He certainly increased in wisdom and stature (noting that some translations give “stature” as “years”), as any man would. However in His Divinity, there was nothing for Him to learn, since He was God (and for Catholics, there are no gradations of Godhood which one progresses through).

Further, when those verses are read in context, one sees that it has nothing to do with Jesus becoming more God, or progressing in Divinity (as if He was less God/Divine prior). Is that how you read them?
It seems to me all you did was to kick the question down the road a little further. What is Divinity with a capital D? How are progression and Divinity linked? I am afraid we’ll have to go into a definition of terms and then somebody will eventually say “ontological” and kapow.

Aren’t we just arguing whether or not God is powerful enough to make a rock even He couldn’t move? Is.God unable or unwilling to make us divine (whatever that means?). Because I think that’s the issue, LDS believe He can. What was the atonement about if it’s not to bring to pass the immortality and eternal life of man?
 
It seems to me all you did was to kick the question down the road a little further. What is Divinity with a capital D? How are progression and Divinity linked? I am afraid we’ll have to go into a definition of terms and then somebody will eventually say “ontological” and kapow.

Aren’t we just arguing whether or not God is powerful enough to make a rock even He couldn’t move? Is.God unable or unwilling to make us divine (whatever that means?). Because I think that’s the issue, LDS believe He can. What was the atonement about if it’s not to bring to pass the immortality and eternal life of man?
Immortality and eternal life do not necessarily translate into divinity. There is only one who is eternally divine and that is God, not you or me.

And no, God is not unwilling to make us divine. Indeed, we are invited to share in God’s own divine life, but not as if this is part of our nature yet to be realized through our own efforts of progression, as in the Mormon belief in Exaltation. We receive this from outside of ourselves, as a gift from God. But God will always be God and we will always be human, even with our glorified bodies.
 
Immortality and eternal life do not necessarily translate into divinity. There is only one who is eternally divine and that is God, not you or me.
Nice distinction.

We become like God. Immortality is to be like God. We do not become God.
 
How are progression and Divinity linked? I am afraid we’ll have to go into a definition of terms and then somebody will eventually say “ontological” and kapow.
Progression and Divinity are not linked because God is ontologically unique.
Aren’t we just arguing whether or not God is powerful enough to make a rock even He couldn’t move?
We are arguing about whether a rock can progress to become god.
Is.God unable or unwilling to make us divine (whatever that means?). Because I think that’s the issue, LDS believe He can.
God is uncreated, we are created. God can not make us uncreated. Yes, I’ve been told by another Mormon that something created can be uncreated. It is irrational but it isn’t the only irrational thing Mormons believe.
What was the atonement about if it’s not to bring to pass the immortality and eternal life of man?
Eternal life is being with God, not becoming God.
 
It seems to me all you did was to kick the question down the road a little further. What is Divinity with a capital D? How are progression and Divinity linked? I am afraid we’ll have to go into a definition of terms and then somebody will eventually say “ontological” and kapow.

Aren’t we just arguing whether or not God is powerful enough to make a rock even He couldn’t move? Is.God unable or unwilling to make us divine (whatever that means?). Because I think that’s the issue, LDS believe He can. What was the atonement about if it’s not to bring to pass the immortality and eternal life of man?
I must say, this string of interactions with you has been very odd. You keep changing the issue being discussed, without answering questions asked of you. It began when I responded to you that the issue is not just the LDS belief that the Father was once a man (since Catholics have no issue with Christ’s Incarnation), but the belief that the Father was a man that progressed or achieved Godhood. You then responded that you don’t know if that was ever said, as well as mentioning Christ and whether He progressed to Godhood (which isn’t what I was talking about). To which I responded twice with evidences supporting this generally known LDS idea (although not all LDS may believe it, it is certainly a theologically allowable teaching). You then asked about how I understand Jesus growing from grace to grace, and Luke 2:40, 52, to which I responded in the previously linked to post, though I’m not sure what it had to do with anything. I also asked you how you understand those verses, which you haven’t responded to yet. Now you saying that “all you did was kick the question down the road a little further”, whatever that means, or whatever that has to do with anything. Now you’re talking about exaltation… :confused: Very odd.

Anyway, here is a summary of my thoughts on these matters:

-Catholics and Latter-day Saints approach the nature of God and man from two different theological perspectives. Catholics believe that there is an ontological (yes, there’s that word, ya know, a theological word used in theological discussions 😉 ) or “nature”/“kind” difference between God and man. God is God, man is man. There is a difference in nature, if you will, between us. In contrast, Latter-day Saints believe that man is the literal spiritual offspring of Heavenly Parents, and are of the same “kind” or type of being as Heavenly Father and Mother. The difference between us and them is one of progression. They are further ahead than us.

-Latter-day Saint theology, as already demonstrated, allows for the idea (and various leaders and manuals have taught it) that God the Father was not only a man (interesting when this opens up the question of the existence of humans somewhere else before God created man), but was a man that progressed to and/or achieved/attained Godhood. Joseph Smith, in his King Follett Discourse, “refute[d]” the idea that God has always been God from all eternity. Such an idea is not allowable at all in Catholic theology, which posits that God has always been God for eternity, and that God has eternally existed as three distinct Persons: Father, Son, and Holy Ghost.

-In Catholic theology, Jesus Christ, God the Son, the Son of God, has eternally been God. There never was a time when He wasn’t fully God. He did not stop being God when He Incarnated. When He came to this earth, He was both fully God and fully man. Because He was fully man, He could grow, learn, increase in wisdom, etc. This does not mean that there was some change in His Godhood, since He has always been God.

-In Catholic theology, through God’s grace, we can participate in His very life. This is known as theosis, or deification.
 
I must say, this string of interactions with you has been very odd. You keep changing the issue being discussed, without answering questions asked of you. It began when I responded to you that the issue is not just the LDS belief that the Father was once a man (since Catholics have no issue with Christ’s Incarnation), but the belief that the Father was a man that progressed or achieved Godhood. You then responded that you don’t know if that was ever said, as well as mentioning Christ and whether He progressed to Godhood (which isn’t what I was talking about). To which I responded twice with evidences supporting this generally known LDS idea (although not all LDS may believe it, it is certainly a theologically allowable teaching). You then asked about how I understand Jesus growing from grace to grace, and Luke 2:40, 52, to which I responded in the previously linked to post, though I’m not sure what it had to do with anything. I also asked you how you understand those verses, which you haven’t responded to yet. Now you saying that “all you did was kick the question down the road a little further”, whatever that means, or whatever that has to do with anything. Now you’re talking about exaltation… :confused: Very odd.

Anyway, here is a summary of my thoughts on these matters:

-Catholics and Latter-day Saints approach the nature of God and man from two different theological perspectives. Catholics believe that there is an ontological (yes, there’s that word, ya know, a theological word used in theological discussions 😉 ) or “nature”/“kind” difference between God and man. God is God, man is man. There is a difference in nature, if you will, between us. In contrast, Latter-day Saints believe that man is the literal spiritual offspring of Heavenly Parents, and are of the same “kind” or type of being as Heavenly Father and Mother. The difference between us and them is one of progression. They are further ahead than us.

-Latter-day Saint theology, as already demonstrated, allows for the idea (and various leaders and manuals have taught it) that God the Father was not only a man (interesting when this opens up the question of the existence of humans somewhere else before God created man), but was a man that progressed to and/or achieved/attained Godhood. Joseph Smith, in his King Follett Discourse, “refute[d]” the idea that God has always been God from all eternity. Such an idea is not allowable at all in Catholic theology, which posits that God has always been God for eternity, and that God has eternally existed as three distinct Persons: Father, Son, and Holy Ghost.

-In Catholic theology, Jesus Christ, God the Son, the Son of God, has eternally been God. There never was a time when He wasn’t fully God. He did not stop being God when He Incarnated. When He came to this earth, He was both fully God and fully man. Because He was fully man, He could grow, learn, increase in wisdom, etc. This does not mean that there was some change in His Godhood, since He has always been God.

-In Catholic theology, through God’s grace, we can participate in His very life. This is known as theosis, or deification.
lol…that is how all mormons discuss things…they change, deflect, back off, turn around, put their left leg in, put their left leg out, and do the Hokie Pokie and turn themselves about…
 
lol…that is how all mormons discuss things…they change, deflect, back off, turn around, put their left leg in, put their left leg out, and do the Hokie Pokie and turn themselves about…
TexanKnight, I know you still love me, despite all my Mormonisms. I figure I’m a guest here, I only try to provoke people to think. I’m not a Mormon apologist because none of you are having it and I have too much respect for you all to attack. Yeah, we have our differences but I’m pretty sure we’d all be pretty good friends if we were to meet off the battleground.

On the topic on hand, yeah, there is a big difference in our beliefs and it’s sort of hard to clearly state my position without being too obnoxious about it. In the temple where I attend, there’s a painting on the wall of the infant Jesus being blessed in the Jerusalem temple. It always strikes me how God became man and was a tiny baby, held in His mother’s arms. The Book of Mormon calls it the condescension of God. But I think it’s a two way street and when those who repent a of their sins, take on the atonement and take up His cross, that He will make them partakers of all He has. Anything other than that might just be splitting hairs.
 
On the topic on hand, yeah, there is a big difference in our beliefs and it’s sort of hard to clearly state my position without being too obnoxious about it. In the temple where I attend, there’s a painting on the wall of the infant Jesus being blessed in the Jerusalem temple. It always strikes me how God became man and was a tiny baby, held in His mother’s arms.
But isn’t that the point? Did you read what you wrote? God became man, man did not become God. Or do you believe that Jesus was first a man who progressed to godhood and then decided to regress back to a man? I am not trying to be flip here. It is a serious question. What do you believe about the progression/regression of Jesus?
 
This is exactly what I have been saying this whole thread. There are other god’s but we worship only one God the Father.
Do you worship Jesus Christ? What about the Holy Ghost?

If they are regarded as separate Gods (I believe Joseph Smith referred to them as “three Gods”), and if you do worship all of them, then would that not be worshipping more than one God?
 
TexanKnight, I know you still love me, despite all my Mormonisms.

In fact, I do. I loved being LDS. If it were true, I would run back to it. It is just the pesky untrue doctrine and false prophets. But I loved the lifestyle and closeness.

I figure I’m a guest here, I only try to provoke people to think. I’m not a Mormon apologist because none of you are having it and I have too much respect for you all to attack. Yeah, we have our differences but I’m pretty sure we’d all be pretty good friends if we were to meet off the battleground.

I absolutely agree. Come to Dallas, and we will go eat us some great BBQ and TexMex

On the topic on hand, yeah, there is a big difference in our beliefs and it’s sort of hard to clearly state my position without being too obnoxious about it. In the temple where I attend, there’s a painting on the wall of the infant Jesus being blessed in the Jerusalem temple. It always strikes me how God became man and was a tiny baby, held in His mother’s arms. The Book of Mormon calls it the condescension of God. But I think it’s a two way street and when those who repent a of their sins, take on the atonement and take up His cross, that He will make them partakers of all He has. Anything other than that might just be splitting hairs.

perhaps. But js taught a different gospel…and Jesus warned us about that. Whether it is Adam/God, god once being a man, polytheism, fear of excavating Cumorah, multiple versions of first vision, his js sexual escapades, his bank scandal, his treasure hunting, etc etc, the fact is, the lds church is not the true church and js was not a prophet.
 
Do you worship Jesus Christ? What about the Holy Ghost?

If they are regarded as separate Gods (I believe Joseph Smith referred to them as “three Gods”), and if you do worship all of them, then would that not be worshipping more than one God?
No, I worship God the Father. I approach the Father through the Son by the power of the Holy Ghost.
 
No, I worship God the Father. I approach the Father through the Son by the power of the Holy Ghost.
no…you worship A god…one of many…who was once a sinful man.

That is NOT God the Father…

that is god- creation of js
 
No, I worship God the Father. I approach the Father through the Son by the power of the Holy Ghost.
This was one of the most difficult struggles I faced as an active member - how to appropriately address/view Jesus. I felt that he was relegated in a way to a demi-god of sorts based on the teaching that he was spiritual offspring of God and our “elder brother.” The fact that He was at one point our equal in a sense bothered me.

In my opinion, Mormon perspective of worshipping Jesus is ambiguous and inconsistent. A few examples…

George Q. Cannon
We worship them as one God—not three Gods, not two Gods but as one God. The Father and the Son are the two personages of the Deity, with the Holy Ghost as their ministering Spirit or agent. We worship them as one. We do not separate them in our thoughts and in our feelings. . . .
Joseph F. Smith
We do not worship him; we worship God, and we call upon his holy name, as we have been directed in the gospel, in the name of his Son.
Gordon B. Hinckley
We worship God our Eternal Father and the risen Lord Jesus Christ.
 
This was one of the most difficult struggles I faced as an active member - how to appropriately address/view Jesus. I felt that he was relegated in a way to a demi-god of sorts based on the teaching that he was spiritual offspring of God and our “elder brother.” The fact that He was at one point our equal in a sense bothered me.

In my opinion, Mormon perspective of worshipping Jesus is ambiguous and inconsistent. A few examples…

George Q. Cannon

Joseph F. Smith

Gordon B. Hinckley
and then to make it more confusing:

Brigham Young
“I have learned by experience that there is but one God that pertains to this people, and He is the God that pertains to this earth–the first man. That first man sent his own Son to redeem the world, to redeem his brethren; his life was taken, his blood shed, that our sins might be remitted. That Son called twelve men and ordained them to be Apostles, and when he departed the keys of the kingdom were deposited with three of those twelve, viz.: Peter, James, and John” (Journal of Discourses 4:1).

Brigham Young
“When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him. He helped to make and organize this world. He is MICHAEL, the Archangel, the ANCIENT OF DAYS! about whom holy men have written and spoken—He is our FATHER and our GOD, and the only God with whom WE have to do. Every man upon the earth, professing Christians or non-professing, must hear it, and will know it sooner or later.”
 
It always strikes me how God became man and was a tiny baby, held in His mother’s arms. The Book of Mormon calls it the condescension of God.
The Book of Mormon was written by monotheist believers in the one triune God.
But I think it’s a two way street…
What you think is the result of Joseph Smith leading his people away from Christianity into a polytheistic apostasy. Had Joseph Smith been faithful to the book he “found” this would never have happened.
 
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