BJ, I appreciate your sincerity and zeal, you truly seem to have a great capacity for faith, but there are some misconceptions that we must clear up.
BJ Colbert:
We are not taught these things as everyday classwork and Kolob has hardly ever been mentioned except as a distant star near where the Father dwells, I believe it is mentioned once in the Pearl of Great Price. There are so many more important things to learn than that. It really has no bearing on anything.
The problem is that it does. It must: if it didn’t, why would it be promulgated? The fact is, these things all affect the largest questions of man about the nature of the universe in which we live, the reason for our existence.
As far as being our articles of faith… Take a look, that is what we belief and the other things like gods, are just like your saints.
I understand your frustration with this discussion, but please do not drop to the level of pretending to understand something you do not. Let me state this clearly: there is no relationship whatsoever between Mormon godship and Christian (Catholic) sainthood. Neither in how they are acheived, nor in their state, and most especially not in meaning.
like your Marian Doctrines or the book I quoted which was written by Christopher West the helper of the Archbishop of Denver. All of you jumped up and said what he said had no place in Catholic beliefs even though it was sanctioned by the Archbishop.
If they did, they did so in error. As I wrote
here, what West wrote was completely orthodox.
You know it is all in the wording, and your wording is made to look ridiculous and put emphasis on little things that we do not know for sure and do not speculate on.
But this is just the problem. This is the kind of runaround people with sincere questions get. Look around this forum at all the folks who left the LDS because they couldn’t get a straight answer to their questions. They dug deeper into their faith out of a sincere desire to know it as well as they could and hit a rock that said “none shall pass.” That should be troubling to anyone.
Now quote for me some of your Marian doctrine
She was immaculately conceived, and she was assumed into heaven (though some differ as to whether she died or only “fell asleep” beforehand). She is the mediatrix of all grace (which, by the way, subtracts nothing from Christ as the source of all grace).
Would any random Catholic be able to spout info like that? Not necessarily, but that isn’t the point. The point is that the clear, consistent teaching of the Church exists and is available to anyone that wants to study it further, Catholic and non-Catholic alike.
and tell me more about the Mary who walks around on the roof of the Cathedral in Egypt [etc.]
That private revelations such as thes eare not binding on the faithful. There have been thousands, perhaps tens of thousands of Marian apparitions over the last 150 years. The Church has only definitively declared a relative handful (e.g., Fatima, Guadalupe, Lourdes) to be miracles, but even so belief in those is not binding on the faithful.
But these miracles and apparations
which add nothing to the teaching of the Church cannot be equated to the revelations of Joseph Smith which are in fact binding on faithful Mormons, and do add materially to the teachings of the Mormon church. They are essentially different things.
and then tell me our beliefs are strange. Come on kids this is strange and bizarre to me and my beliefs are strange to you. That is why I am LDS and you are Catholic.
We’re not looking for strangeness, only Truth. For all out strangeness, you can’t beat the Incarnation itself. But in the end “strangeness” is purely subjective. What we’re after is the
objective truth.
We are all children of God, and that is what is important. He has told us to love one another as He has loved us. These are the important things. The other things are just things that some people who have learned everything else there is to know about God, like to speculate on.
But all these things inform each other. Your teleology informs your Christology which informs your moral theology, etc., etc., etc. If you’re in error about one, how can you be sure that you’ve interpreted “loving one another as he has loved us” correctly, that we’re living it out in a way that is pleasing to HIm?
I myself have too many other things to learn before I start thinking about becoming a goddess or in your vernacular a saint?
Again for emphasis, Not the Same Thing.
You seem like a good person who is really trying to live a good life, BJ. Please believe that I don’t want to discourage you in that in any way. My goal, the goal of everyone here is to point you deeper into your faith, maybe get you to question what is there. Most of us Catholics here have gone through that, and our continuing study leaves us only more convicted. You and other Mormons I talk to seem to disparage study, almost as if you are afraid of what you will find, and instead you search for esoteric and subjective experiences of faith that in the end show you nothing if you have nothing against which to judge them.
You have only the Truth to discover. Why are you so afraid to look for it?