Do the Atheists have it right: Just Be Good for Goodness' Sake?

  • Thread starter Thread starter PRmerger
  • Start date Start date
Status
Not open for further replies.
The pragmatist/realist/rationalist/atheist cannot explain the ultimate act of morality, which is to lay down one’s life for another. How does that preserve one’s life? How is LOVE pragmatic?
Hi PRmerger,

Love is not pragmatic as in practical, but practicality is not what pragmatism means. Pragmatism is a way of solving metaphysical disputes by considering what they mean in practice.

So the question for pragmatism is not “how is love pragmatic” but rather, how is love demonstrated.

But you seem to be suggesting that without God love would not exist. All either of us can do is beg the question on that point, because for you, without God nothing would exist, while for me everything that exists now already exists without God.

Best,
Leela
 
Please stop using Hitler as an Atheistic example, he said he was doing God’s will. Who are you to say that he was wrong?
nope, he said that in political speeches, propaganda. in private he was far from a Christian


hitler makes a great example of the consequences of moral relativism, especially expressed as the 'betterment of Society.
But beside the Hitler point, which I truly hope stops being brought up, the examples you are giving me have nothing to do at ALL with the betterment of society.
the people carrying out these atrocities, sincerely believed that they were doing it for the betterment of society. they were just as intelligent and moral as you and me. they believed they were doing the righ thing at the time. how would atheism be any different in its moral decision making?
All of the people killed and oppressed in these times are part of society, thus hurting them is automatically detrimental to said society.
thats why they were hurt or killed, for the ‘betterment of society’
nobody was committing these atrocities for fun, they had a purpose.
There are also many mass murders and wars, including our current Iraq war, which we have religion to thank for.
please name these mass murders and wars, the inquisition killed less than 4,000 over the course of 300 years. atheistic regimes killed more than 100 million over the course of 20 or 30consecutive years in the last century.
I am not bringing these into the discussion because it is irrelevant to a discussion about normal morality. Once we reach psychotic or mass-murderer morality, we reach an entirely new subject area. Please stop mentioning this, no matter how much you think it is the ultimate point. It has nothing to do with our discussion on standard morals. Of course psychotic people will do psychotic things, but that has nothing to do with Atheism.
it is the historical end of the idea you are promoting, none of those people were psychotic, or mentally ill, it is the natural conclusion of atheistic morals, as practiced by on the societall level.

im not saying that those are your intentions or that you are a bad person, but if Catholics killed hundreds of millions based on our theology, wouldnt you be remiss in not mentioning it?

they already tried the system you are proposing in every case it led to mass murder by people who thought they were doing the right thing.

so no, i will not be quiet about it, i will not hush it up or cover over the truth of the matter, i would be remiss if i did.
 
I think you meant the “ultimate act of love,” rather than the ultimate act of morality? Correct me if I’m mistaken.
Yes, perhaps you are correct. There is no greater act of love than to lay down one’s life for another. But, this is also the most moral of actions, in that morality is defined as human behavior that is freely subordinated to the ideal of what is right and fitting. Isn’t laying down one’s life a human behavior?
But I’ll try anyway, if you first give me your definition of love? I’m curious : ).
Short answer: Love is to look on another person not simply with my eyes and my feelings, but from the perspective of Jesus Christ. His friend is my friend. Going beyond exterior appearances.

Long answer: here: vatican.va/holy_father/benedict_xvi/encyclicals/documents/hf_ben-xvi_enc_20051225_deus-caritas-est_en.html
 
The question is not easy, but to imply that God could have commanded us to hate our neighbour is monstrous: so some answers are certainly wrong.
No one is implying here that God could have commanded us to hate our neighbor. I believe I said that was a non-sensical question.
 

Dear Logos385,

Thanks for the link --especially since it had printed text. I don’t have the sound hooked up to my computer. Nonetheless, I believe I got most of the beginning. I am definitely not a creationist. I wouldn’t dare comment on the chemistry part except that science never ceases to amaze me.
I appreciated your replies to my posts–you’ve said things about advanced intellectual capacity better than I. Which to me, in my way of thinking, emphasizes that human life is worthy of profound respect. I would be interested in continuing the discussion on human life. I believe that the truths concerning human life are a better source for moraltiy than relativism.

Blessings,
granny
 
nope, he said that in political speeches, propaganda. in private he was far from a Christian

http://en.wikipedia.org/wiki/Adolf_Hitler’s_religious_beliefs

hitler makes a great example of the consequences of moral relativism, especially expressed as the 'betterment of Society.
I am not proposing moral relativism, I am proposing societal betterment within the bounds of that particular society. The objective morality is society and its laws.
the people carrying out these atrocities, sincerely believed that they were doing it for the betterment of society. they were just as intelligent and moral as you and me. they believed they were doing the righ thing at the time. how would atheism be any different in its moral decision making?
1.) Sincerely believing something does not make it true. What they were doing was not better for society, thus not moral… whether or not they believed it to be so.
2.) They were extremely intelligent, but how can you dream of saying they were anywhere near as “moral” as you and me? That is simply disgustingly incorrect.
it is the historical end of the idea you are promoting, none of those people were psychotic, or mentally ill, it is the natural conclusion of atheistic morals, as practiced by on the societall level.
No, it is not. This is a disgusting statement. I am an Atheist. I am not a mass murderer. The necessity of your statement is now disproved. Pointing to a few examples and saying that this is the “historical end” to atheism is absurd. On a societal level? The evidence points to secular countries being better countries on many levels: dmiessler.com/blog/atheistic-societies-are-happy-societies.
im not saying that those are your intentions or that you are a bad person, but if Catholics killed hundreds of millions based on our theology, wouldnt you be remiss in not mentioning it?
If every catholic did so, I would definitely mention it. If it was the exception and not the norm, however, I would not dream of doing so. Since it is an exception to the normal Atheist that does these things, I would not mention it.
they already tried the system you are proposing in every case it led to mass murder by people who thought they were doing the right thing.
Simply untrue.
 
Sure, they receive a paycheck. But I know many people in these professions who can’t live life without work that helps others. So actually, they would choose the job.
thats just trading one form of gain for another. they simply value whatever they get from the job more than the money they would receive. they are still practicing greed, just not in monetary terms
That’s simply not true. economic gain is economic gain, while societal gain is societal gain. They are different types of gain, with completely different “theories” behind them.
how do these gains differ? they are all an attempt to fulfill a desire. though i am interested in what these different theories you are refering to are.
I fail to see the evidence that economic principles apply to morality. All I see is you repeatedly saying that they do. Which is not evidence.
economics can be applied to a number of deifferent areas of intellectual endeavor, if you think i am making it up from whole cloth i refer you to this link

en.wikipedia.org/wiki/Economic_imperialism_(economics
 
That’s an interesting concept. If God commanded me to hate someone would I do it because I believe in the utter omniscience and authority of God? Well, certainly it’s a non-sensical question as God cannot command evil, as you suggest.

However, I guess if God commands me to do something that I don’t understand, I think I would still do it. Just as Christ commanded his apostles to “eat my flesh” and “drink my blood”, which was abhorrent to the Jews. But, if God said to do it, they did it!
PR,
God tells us to love one another. We should pray for unbelievers.
See Jn.3;16 Sometimes called The Little Gospel.
Having believed we are marked with a seal, the promised Holy Spirit. Eph.1:13-14, see also, Rom.5:1-5

God bless,
jean8
 
PR,
God tells us to love one another. We should pray for unbelievers.
See Jn.3;16 Sometimes called The Little Gospel.
Having believed we are marked with a seal, the promised Holy Spirit. Eph.1:13-14, see also, Rom.5:1-5

God bless,
jean8
Thanks, jean, but I’m not certain what this is in reference to.
 
I am not proposing moral relativism, I am proposing societal betterment within the bounds of that particular society. The objective morality is society and its laws.
are you saying that objective morality is decided by what is legal and illegal?

and which society decides? or do you mean that the subjective morality of each society is the objective morality, but you mean it locally, as in only for that society, and if so. how is that not moral relativism? each society deeming what is moral for itself in its unique situation, is moral relativism by definition.
1.) Sincerely believing something does not make it true. What they were doing was not better for society, thus not moral… whether or not they believed it to be so.
2.) They were extremely intelligent, but how can you dream of saying they were anywhere near as “moral” as you and me? That is simply disgustingly incorrect.
because they were people just like you and me, and they believed they were acting for the betterment of society, the same thing that you propose is a good basis for morality. and your right its end result was disgusting, but to say its incorrect you need to provide an argument, something that refutes my position not just the statement that something is disgusting.
No, it is not. This is a disgusting statement. I am an Atheist. I am not a mass murderer. The necessity of your statement is now disproved
.

i didnt say you were, i said that your position on atheistic morality has historical precedent, and not in a good way.
though declaring i am wrong in my position is a far cry from reasonable proof
Pointing to a few examples and saying that this is the “historical end” to atheism is absurd.
i pointed to the hundred million plus, recent deaths that applied atheistic morality has resulted in, there is nothing absurd about that historical fact.

and its not an isolated example, the same situation occured across cultural, temporal, linguistic, ethnic, and political lines. the only thing these very different regimes all had in common was the applied atheitic morality, that you call, the ‘betterment of society’
On a societal level? The evidence points to secular countries being better countries on many levels: dmiessler.com/blog/atheistic-societies-are-happy-societies.
im suprised to find something that supports atheism on an athiest web site. try to use neutral sources. its more convincing
If every catholic did so, I would definitely mention it. If it was the exception and not the norm, however, I would not dream of doing so. Since it is an exception to the normal Atheist that does these things, I would not mention it.
yet, it is the norm on the societal level, there have been no officially atheistic regimes, of any size, where such atrocities have not occured.

in other words, when your idea of morality based on the betterment of society has actually been put into practice, as it has been a number of times in different places, the out come is the same. people die, and a lot of them.
Simply untrue.
why is it untrue, because you say so? because there are whole libraries written on these atrocities, these regimes openly stated their atheism and their detachment from religion, and that the ‘betterment of society’ was their moral standard.

as marx said, ‘religion is the opiate of the masses’

so how is it untrue?
 
40.png
grannymh:
What about the situation of an economic recession caused in part by some very greedy people? What about identity theft? With such a variety of real-life circumstances, situation ethics or relativism does not appear to be stable.

Here is another possibility as a source for moral behavior, one which I believe could be seen as universal. It is the absolute truth that human life is worthy of profound respect. One could also say that human life is sacred.
Hi, grannymh,

Thank you for the intelligent reply. I’m sorry I don’t have the time to give everyone proper answers right now, but I want to address your point and a few others.

In the first place, I want to be clear that my “situation ethics” is not subjective. In every situation there is an objective morally correct choice that can be determined by reason (or at the very least a limited spectrum of actions that are as close as possible to the correct choice).

So it doesn’t matter if Hitler thinks his position is rational – it’s not. We can all rationally determine that he’s objectively wrong. There are always going to be sociopaths, but they don’t get to dictate ethics…reason does.

Granny, you very intelligently point to areas of moral ambiguity, things that are hotly debated even among theists (what moral responsibility have the greedy investors who caused the financial crisis? etc.). I do think that reason can provide the path to the best answer in those cases (or at the very least the best possible solutions to the financial crisis itself), but a serious discussion of this topic would lead us very far from the topic of this thread. Similarly, your claim that “all human life is sacred” would need quite a bit of discussion to do it justice.

In this thread, I’ve been limiting myself to the more general principles of action in day-to-day life that can be abstracted by reason. An example is murder. I accidentally wrote “killing” earlier in the thread, so let me define murder: the premeditated taking of another human life for reasons other than self-defense.

I cannot think of a situation in day-to-day life in which murder would be the best possible action and, in the vast majority of cases, it would be among the worst. I feel very confident in saying that murder is wrong.

Naturally, murdering large numbers of people is even more wrong. And murdering large numbers of people in order to take their land or for political gain is one of the most horrible things I can imagine.

This presents a real problem for Bible-believing theists: the god of that book commanded genocide. He commanded all manner of horrible things that we all know are wrong. I have nothing but contempt for anyone who commands genocide.

I’m “stuck on” that figure because it’s a figure of evil.

My conclusion is that even if this god exists (and it’s a very big if), the vast majority of us are morally superior to him, and we would all be justified in ignoring him.
 
In the first place, I want to be clear that my “situation ethics” is not subjective. In every situation there is an objective morally correct choice that can be determined by reason (or at the very least a limited spectrum of actions that are as close as possible to the correct choice).
and who determines what is the choice of ‘reason’? people continually come to different positions on issues in which they feel are just as rational as another position.

how is ‘situational ethics’ different from moral relativism?
So it doesn’t matter if Hitler thinks his position is rational – it’s not. We can all rationally determine that he’s objectively wrong.
hitler didnt act alone he acted with the cooperation of millions, they found his ideas to be rational. so maybe we cant all determine that he was wrong rationally. because they sure didnt, and i find it hard to believe that they were less intelligent than us, or less interested in acting morally.
There are always going to be sociopaths, but they don’t get to dictate ethics…reason does.
they all thought that they were acting in a manner that was ethically rational, and i doubt that the entire nazi regime was composed of sociopaths.

in their case ‘reason’ led to genocidal atrocities
Naturally, murdering large numbers of people is even more wrong. And murdering large numbers of people in order to take their land or for political gain is one of the most horrible things I can imagine.
This presents a real problem for Bible-believing theists: the god of that book commanded genocide. He commanded all manner of horrible things that we all know are wrong. I have nothing but contempt for anyone who commands genocide.
when a shepherd culls a flock with anthrax. or hoof and mouth disease, is he being immoral? is it not his flock to do with as he wishes?

can the shepherd not say, i will slaughter this one, this one, and that one over there? how is that immoral, they are His sheep.

where do you keep getting the idea that G-d destroying something He created, is the same as the human act of murder, in which a man destroys something that doesnt belong to him?

unless you can provide for some reason to lump G-d disposing with His property as He wishes, with a man taking something that does not belong to him. i find it less than convincing that you can accuse Him of genocide.
My conclusion is that even if this god exists (and it’s a very big if), the vast majority of us are morally superior to him, and we would all be justified in ignoring him.
how can you be morally superior to the one who creates morals? the standard by which morality is decided?

do you decide morality? if the every other attempt for man to define his own marality has come to genocide. how can you expect to be any different? arent these other people who tried just as intelligent, educated, and good-hearted as you?
 
what?!

where did you get that idea, i suggest you check that out with one of the sirtes apologists
there have been a buttload of translations for the bible, and unless ive misread, that was in one, not verbatim, but pretty close. or its in the torah or quran or something, but the bible shares a genesis with both, or if im mistaken, at least the torah…
 
Regarding the God of the Hebrew Scriptures.

Read the very short book, The Song of Songs attributed to Solomon. It has been described as an exquisite poem about the mutual love of God and His people. God is the lover and His people, Israel, are the beloved. If only the goodness’ [sic] of the ad referred to the sublime love of the Creator for the created. Unfortunately, this good and loving God has been omitted.

Blessings,
granny
 
there have been a buttload of translations for the bible, and unless ive misread, that was in one, not verbatim, but pretty close. or its in the torah or quran or something, but the bible shares a genesis with both, or if im mistaken, at least the torah…
ive noticed that you have some ideas about christianity in general, and Catholicism in specific that arent what we think or believe, there is a great page onthe ask an apologist, forum that explains catholic doctrine on many of the more common issues and questions,

you would find better answers there
 
there have been a buttload of translations for the bible, and unless ive misread, that was in one, not verbatim, but pretty close. or its in the torah or quran or something, but the bible shares a genesis with both, or if im mistaken, at least the torah…
This makes me very thankful that the Catholic Church has preserved the original Hebrew Scriptures and the New Testament through its authorized translations.
 
Regarding the God of the Hebrew Scriptures.

Read the very short book, The Song of Songs attributed to Solomon. It has been described as an exquisite poem about the mutual love of God and His people. God is the lover and His people, Israel, are the beloved. If only the goodness’ [sic] of the ad referred to the sublime love of the Creator for the created. Unfortunately, this good and loving God has been omitted.

Blessings,
granny
whats wrong with love of the people for the people tho?
i mean, honestly, why does god NEED to be associated with every good thing in the world? hes not the sole reaosn or motivation for good in todays world, at all.
in fact, evil can be a motivation for good.
 
This makes me very thankful that the Catholic Church has preserved the original Hebrew Scriptures and the New Testament through its authorized translations.
but they dont have the originals, yes?
im not saying that what i read is right, as there are many interpretations, the most popular being the king james version. i just remember reading that (my previous quote) when i was younger, and it had enough of an impact on me to last, from whichever source it was.
 
Excuse me as I jump in the middle of a conversation without having read all of the preceding arguments. I apologize if I repeat something or say something already examined : ).
lol…don’t worry I don’t expect you to read 180 posts before joining the thread 😛
What Leela (hello again!) said may make “Good” an arbitrary concept, sure. But as long as the “good” acts are being done, and the acts are what are truly beneficial to humanity and society (or, “human projects”), whether or not we call them good has no meaning: they still are beneficial.
There is most definitely a reason for a person to act in the same way: to benefit humanity and society, by extension themselves, and by extension everyone around them. Naturally, humans form societies, and naturally, the betterment of that society is a tantamount objective to the standard human within said society. Thus, all act for the benefit, and as discussed above, the beneficial act is what matters.
Sure, an action that is a benefit to society is of course a good reason to act in a particular way. However, this is not a moral reason (in an absolute sense)… For instance it has been claimed on this thread that reason alone can be used to condemn the actions of Hitler as morally bad.

We could of course say that the actions of Hitler were not beneficial to society (He would probably argue with that), but in the context of this thread we were talking about an absolute right and wrong. Whilst it makes sense to act in a beneficial way, there is no moral obligation to act in such a way. This is because, as Leela said, “good” becomes an arbitrary subjective concept.

Picture this situation, it’s you and Hitler in a room and you are trying to convince him against the war. You will say something similar to what you have said, it (the war) is not beneficial etc, but at the end of the day, if you cannot invoke a “higher” morality then you have not ever given Hitler an obligation to act according to your standards.

This is were “good” loses its meaning, because at the end of the day, you know Hitler is going to say, “Stuff you Logos, I’ll do whatever I want to do, and I will feel no guilt because you have given me no reason to feel guilty” … and if you think about it Logos you haven’t really given him a reason to feel bad about what he did (or was going to do)

Regards,
William:)
 
Status
Not open for further replies.
Back
Top