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Logos385
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Leela’s most recent post is something I would deeply support. Extremely well said Leela. That’s all : ).
The pragmatist/realist/rationalist/atheist cannot explain the ultimate act of morality, which is to lay down one’s life for another. How does that preserve one’s life? How is LOVE pragmatic?So, if morality, at its very base is to preserve life, what’s to say it simply isn’t a product of evolutionary processes?
I think you meant the “ultimate act of love,” rather than the ultimate act of morality? Correct me if I’m mistaken. Giving up your life for someone else isn’t always a moral action. But anyway, yes, that would be an extremely loving action, but giving me such a general situation doesn’t give any atheist/pragmatist/realist, etc, any chance of explaining themselves.The pragmatist/realist/rationalist/atheist cannot explain the ultimate act of morality, which is to lay down one’s life for another. How does that preserve one’s life? How is LOVE pragmatic?
but if you think about it, power is knowledge, and puts you on a level playing field with god. it even says so in genesis. god didnt cast adam and eve out fo the garden because they disobeyed, but because he was AFRAID that having disobeyed once, by eating the fruit of knowledge, that they would disobey him again, and eat from the tree of life, and live forever, like gods, endless.This Is Where They Get Into Trouble. When Anyone Puts Themselves On The Level Of God–i.e. Equating Their Power & Knowledge
Dear Logos385,Great point, and very interesting indeed that this has not been brought up yet. I would say that this point, human life being sacred/important, could translate from the ultimate truth to the foundational objective of humanity: to preserve human life. This, as many may know, is an evolutionary imperative… pretty much the evolutionary imperative. So, if morality, at its very base is to preserve life, what’s to say it simply isn’t a product of evolutionary processes?
Thanks for that great insight : ).
Quick comment: As I see it – to lay down one’s life for another is the ultimate act of love. This is purely a secular observation of biblical times. Even back then, the death of Jesus was seen as the ultimate act of love just like the final act of love in the Tale of Two Cities.I think you meant the “ultimate act of love,” rather than the ultimate act of morality? Correct me if I’m mistaken. Giving up your life for someone else isn’t always a moral action. But anyway, yes, that would be an extremely loving action, but giving me such a general situation doesn’t give any atheist/pragmatist/realist, etc, any chance of explaining themselves.
But I’ll try anyway, if you first give me your definition of love? I’m curious : ).
Dear Logos385,Great point, and very interesting indeed that this has not been brought up yet. I would say that this point, human life being sacred/important, could translate from the ultimate truth to the foundational objective of humanity: to preserve human life. This, as many may know, is an evolutionary imperative… pretty much the evolutionary imperative. So, if morality, at its very base is to preserve life, what’s to say it simply isn’t a product of evolutionary processes?
Thanks for that great insight : ).
i dont know about you, but i hear a lot of that kind of talk but not much of that kind of walk. who runs around talking about being motivated by the ‘betterment of society’?This is incorrect, for the motivation is the betterment of society as a whole, not for only the self. Generally, machiavellian ideals don’t better society in any way, shape, or form.
Dear MegaTherion,If you claim that your god would not command an evil action, then you must have a concept of good and evil that is separate from your god.
If good and evil are concepts that are separate from your god, a person could rationally figure out what is good on his own and effectively ignore your god.
[please note that I don’t actually believe in any gods – including yours – I’m granting the assumption that your god exists for the sake of argument]
Hmmm, somehow I fail to see what you mean? I don’t think humans have some of the worst genes ever… the reason why we flourish (despite our small stature/size compared to many other creatures) is because of our extremely advanced intellectual capacity when compared to the others on this grand scheme you speak of.Dear Logos385,
On the other hand, humans, with some of the worse genes ever, survive with a flourish. What makes them different? Somehow, in the grand scheme of the universe, human life is above all else. In other words, it is set apart as sacred.
Mhmm.I understand that preserving life is an evolutionary imperative which depends on natural selection. (Did I get the right term?)
The advanced level comes from millions of evolutionary years and our advanced intellect. Also, some pragmatists would argue that sure, love isn’t physical by necessity, but that doesn’t mean it is supernatural.On the other hand, the way humans care for others is on a far more advanced level. So I’m thinking that even with the basic drive to preserve and propagate life, the absolute truth of human life as worthy of profound respect is on a level above genes and hormones. It is a product of both the physical and something other than physical.
A lot of people actually. I do… the government does… almost every school teacher, professor, social worker, doctor, fireman, policeman, etc seem to…? I am “walking this walk”, so there ya go.i dont know about you, but i hear a lot of that kind of talk but not much of that kind of walk. who runs around talking about being motivated by the ‘betterment of society’?
if that were true than our economic system would collapse completely. Adam Smith is rolling in his grave as we speak.
people are motivated by their greed.
my proof?
I fail to see how the fact that bettering the poor financially doesn’t necessarily help the richer in the economic system relates to morality. I realize you are equating economic principles directly with morale ones, and I believe this to be a simple logical fallacy… morality and economics are two extremely different things.basic economic theory.
sure they recognize society, there is just no real motivation to behave in a moral manner.Surely you don’t mean materialists don’t recognize the existence of a society…?
I would say that of course it isn’t the only objective, but it is the most base, primal one. And I might even say, “spiritual” too, but if I did so it would be in an animist sense, rather than a supernatural one.Dear Logos385,
Upon reading your post for the third time, may I modify one of your statements? Or rather change it into my own statement?
It would be as follows: While the foundational objective of humanity is to preserve life, it is not the only objective since there are both physical and spiritual aspects in human beings.
The reason that I add a “spiritual” objective is that I accept both experiential learning and subjective thinking.
Blessings,
granny
That’s an interesting concept. If God commanded me to hate someone would I do it because I believe in the utter omniscience and authority of God? Well, certainly it’s a non-sensical question as God cannot command evil, as you suggest.
However, I guess if God commands me to do something that I don’t understand, I think I would still do it. Just as Christ commanded his apostles to “eat my flesh” and “drink my blood”, which was abhorrent to the Jews. But, if God said to do it, they did it!
Please stop using Hitler as an Atheistic example, he said he was doing God’s will. Who are you to say that he was wrong?sure they recognize society, there is just no real motivation to behave in a moral manner.
‘betterment of society’ sounds great, but its just a pretty idea.
i can name all sorts of mass murders that occurred in the name of the ‘betterment of society’
i could go on. but atheists want to make a better society, given power, how long before we would be reeducated?
- hitler was making a better germany by killing Jews, and gypsies.
save me from those who say they are motivated by the ‘betterment of society’
i am pretty sure that all those people recieve a paycheck for their proffesion. as my profession is one of those listed, i know they do.A lot of people actually. I do… the government does… almost every school teacher, professor, social worker, doctor, fireman, policeman, etc seem to…? I am “walking this walk”, so there ya go.
i hold that they are the exact same thing, gain, whether outwardly by possessions or inwardly by fulfillment of emotional, social, or intellectual desires is gain.I fail to see how the fact that bettering the poor financially doesn’t necessarily help the richer in the economic system relates to morality. I realize you are equating economic principles directly with morale ones, and I believe this to be a simple logical fallacy… morality and economics are two extremely different things.
what?!but if you think about it, power is knowledge, and puts you on a level playing field with god. it even says so in genesis. god didnt cast adam and eve out fo the garden because they disobeyed, but because he was AFRAID that having disobeyed once, by eating the fruit of knowledge, that they would disobey him again, and eat from the tree of life, and live forever, like gods, endless.
Sure, they receive a paycheck. But I know many people in these professions who can’t live life without work that helps others. So actually, they would choose the job.give any of those people the choice between a lifetimes supply money and their jobs, and see how many show up for the next shift.
That’s simply not true. economic gain is economic gain, while societal gain is societal gain. They are different types of gain, with completely different “theories” behind them. I fail to see the evidence that economic principles apply to morality. All I see is you repeatedly saying that they do. Which is not evidence.i hold that they are the exact same thing, gain, whether outwardly by possessions or inwardly by fulfillment of emotional, social, or intellectual desires is gain.
therefore the same system applies. economic theory is about the behavior of people in light of the universal quality of greed, it applies no matter if we talk about money, sex, self esteem, or social standing.