C
camoderator
Guest
While attempting to cite St. Thomas, you fail to note that a person can be in objective error re: a matter of faith–less so a matter of morals–and yet not necessarily be in mortal sin. You presume to determine that many Protestants have full knowledge and deliberate consent re: their errors (see CCC 1857-59) and thus presume to judge them as subjectively being in mortal sin, something you have neither the ability or authority to do.
While we seek full communion with our separated brethren, the Church doesn’t presume to judge the subjective state of their souls in some sort of semi-collective fashion and thereby deny that they somehow received baptism without receiving the sanctifying grace associated with the sacrament.
While we seek full communion with our separated brethren, the Church doesn’t presume to judge the subjective state of their souls in some sort of semi-collective fashion and thereby deny that they somehow received baptism without receiving the sanctifying grace associated with the sacrament.