M
mythbuster1
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Revelation 3:16
At the same time, we shouldn’t imagine that Catholics of old were in a state of advanced sanctity because they made it to the building on time.Re: polls, In the U.S.
22% go to mass faithfully on Sunday. **78% of Catholics don’t go to mass except maybe twice a year, Christmas and Easter**if at that. Hence the nickname C & E Catholics. They (the 78%) are all objectively speaking, in mortal sin, for deliberately missing the Eucharist on Sunday. . If one dies in mortal sin they go straight to hell.
Those stats come from a Georgetown study http://cara.georgetown.edu/frequently-requested-church-statistics/
That said,
Is it any wonder, Jesus knowing all in advance, and being the one who will judge EVERYONE at their death, said, few make it to heaven. Mt 7:13-14 Mt 7:13-14 RSVCE - The Narrow Gate - “Enter by the - Bible Gateway
. That, IMO ought to scare the Hell out of everyone, with any brain cells to rub together.
This was the overall situation in Lutheran Scandinavia. Mandatory presence for weekly mass, mandatory questioning on the smaller catheces, notes from one parish to another on how obedient and ”Christian” you were if you moved. We’re 100-120 years into the reaction to that oppression here. Quite a number are quietly religious but no one (except the weird fringe) wants it back into the public, state-sanctioned life. If anything, faith is intensely private and unspoken, like an underground river.At the same time, we shouldn’t imagine that Catholics of old were in a state of advanced sanctity because they made it to the building on time.
Culture demanded Church attendance. For the most part, you were ostracized or worse if you didn’t visibly practice your faith. That’s not the same thing as sanctity. And in many cases it led to a distorted externalism.
I read similar things about Catholic Canada a few generations ago.goout:![]()
This was the overall situation in Lutheran Scandinavia. Mandatory presence for weekly mass, mandatory questioning on the smaller catheces, notes from one parish to another on how obedient and ”Christian” you were if you moved. We’re 100-120 years into the reaction to that oppression here. Quite a number are quietly religious but no one (except the weird fringe) wants it back into the public, state-sanctioned life. If anything, faith is intensely private and unspoken, like an underground river.At the same time, we shouldn’t imagine that Catholics of old were in a state of advanced sanctity because they made it to the building on time.
Culture demanded Church attendance. For the most part, you were ostracized or worse if you didn’t visibly practice your faith. That’s not the same thing as sanctity. And in many cases it led to a distorted externalism.
What I’m trying to say is that public and personal faith are not the same thing. And a warm body/headcount at mass means little.
“made it to the building on time”? We’re talking about people faithfully going to mass vs those who don’t go faithfully or have stopped altogethersteve-b:![]()
At the same time, we shouldn’t imagine that Catholics of old were in a state of advanced sanctity because they made it to the building on time.Re: polls, In the U.S.
22% go to mass faithfully on Sunday. **78% of Catholics don’t go to mass except maybe twice a year, Christmas and Easter**if at that. Hence the nickname C & E Catholics. They (the 78%) are all objectively speaking, in mortal sin, for deliberately missing the Eucharist on Sunday. . If one dies in mortal sin they go straight to hell.
Those stats come from a Georgetown study http://cara.georgetown.edu/frequently-requested-church-statistics/
That said,
Is it any wonder, Jesus knowing all in advance, and being the one who will judge EVERYONE at their death, said, few make it to heaven. Mt 7:13-14 Mt 7:13-14 RSVCE - The Narrow Gate - “Enter by the - Bible Gateway
. That, IMO ought to scare the Hell out of everyone, with any brain cells to rub together.
1324 The Eucharist is “the source and summit of the Christian life.” “The other sacraments, and indeed all ecclesiastical ministries and works of the apostolate, are bound up with the Eucharist and are oriented toward it. For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch.”Culture demanded Church attendance. For the most part, you were ostracized or worse if you didn’t visibly practice your faith. That’s not the same thing as sanctity. And in many cases it led to a distorted externalism.
Given the freedom to choose, many Christians have fled what they see as hypocrisy, without seeing the good that Christianity proposes for all people. And many people have simply fallen into sloth as part of the carnage.
Telling them they’re going to hell might be true, but like many true things, it’s just true. That doesn’t mean it’s anywhere near the whole Gospel.
The Gospel is holistic, and it is taken as a whole.
So NOT telling the truth makes for good evangelization in your world?Being merely true doesn’t make for good evangelization.
The survey I gave, considered the result over last 50 years. Add to that, Jesus said few are saved, meaning most go to hell. So I suppose then, you are one to guffaw in the face of Jesus.Most people are probably going to guffaw at you for the suggestion they are going to hell. Maybe they will go to hell, maybe they won’t, but if other avenues impel them back to the Church more effectively, perhaps we should pursue those.
Identify with does not mean lives or practices the faithMore than 78% Catholic and a further 7% other Christian, like the Church of Ireland and the Orthodox Church.
Not if the government gets their way.almost all schools are under the patronage of the Catholic Church, abortion in almost every case is illegal,
You seem to know many things.The survey I gave, considered the result over last 50 years. Add to that, Jesus said few are saved, meaning most go to hell. So I suppose then, you are one to guffaw in the face of Jesus.
It is not injustice to point out the need for weekly worship with God and neighbor. Abandoning this does not lead to more spontaneous worship, but to less worship. Likewise, abandoning the obligation to the vows of marriage does not lead to more spontaneous love, it leads to less love.Faith can’t be coerced physically or psychologically. Fear is not sanctity.
People rebel at this injustice. So who is culpable for their objective state? The individual certainly makes choices and is responsible for them, and at the same time those who damage them by coercion bear responsibility.
I know to quote reliable sources… copiouslysteve-b:![]()
You seem to know many things.The survey I gave, considered the result over last 50 years. Add to that, Jesus said few are saved, meaning most go to hell. So I suppose then, you are one to guffaw in the face of Jesus.
When I said "I know to quote reliable sources… copiously"I also know a great physics professor who’s a hard atheist.
So,
?
May I suggest reading the followinggoout:![]()
This was the overall situation in Lutheran Scandinavia. Mandatory presence for weekly mass, mandatory questioning on the smaller catheces, notes from one parish to another on how obedient and ”Christian” you were if you moved. We’re 100-120 years into the reaction to that oppression here. Quite a number are quietly religious but no one (except the weird fringe) wants it back into the public, state-sanctioned life. If anything, faith is intensely private and unspoken, like an underground river.At the same time, we shouldn’t imagine that Catholics of old were in a state of advanced sanctity because they made it to the building on time.
Culture demanded Church attendance. For the most part, you were ostracized or worse if you didn’t visibly practice your faith. That’s not the same thing as sanctity. And in many cases it led to a distorted externalism.
What I’m trying to say is that public and personal faith are not the same thing. And a warm body/headcount at mass means little.