Not true. Permission would be needed from the pastor or rector of the place, just as for the celebration of any Mass, but not the bishop. The whole purpose of SP was to remove the need for a priest to obtain specific permission from his bishop.
Did you read my previous post? If what you say is true, then you are suggesting that it is easier for a priest to organise a public celebration of the EF than the OF mass, which makes absolutely no sense in canonical law. For all that I love of the EF, the fact is that
Extraordinary Form does not have any special privilege over the
Ordinary Form.
You cannot read Summorum Pontificum in isolation. It is not the only item of canon law that exists in the Church. It must be read in the wider context of Holy Tradition, and more specifically the canons of the Church that clearly describe the powers and rights of ordinaries. The point of the Summorum Pontificum is to elevate the availability of the EF mass to the same level as that of the OF mass, so that more of the lay faithful may have access to the graces that abound from the beauty of the EF mass. However, as I have already emphasised before, the EF mass is still subject to the bishop in the same way as the OF mass. If a bishop can order a priest not to celebrate a certain OF mass, or even control the way it is celebrated, why can he not have the same control over the EF mass? Is he not the ordinary, to whom the priests are bound to by their promises of obedience which they gave upon their ordination? Remember, whether it is the EF or OF being celebrated, it is still a mass, and the fact is that it is being celebrated in his territory, and under his authority. This has always been the case, even before the Second Vatican Council.
Summorum Pontificum is not meant to undermine this authority. Instead, it is meant to provide more freedom for the EF to be celebrated. It takes into account the fact that some bishops are more closed-minded to the TLM than others, so it clearly sets out the position of the Catholic Church to welcome the EF with open arms. It gives statutory options for the EF to be celebrated, as well avenues for recourse should the priest or even bishop refuse. It is not meant to ‘liberate’ priests from their obedience to the bishop. The fact that there is an option for recourse to the Ecclesia Dei emphasises the importance of the bishop’s authority in this matter. If the laity, with a willing diocesan priest, could celebrate the EF whenever, wherever, without the permission of the bishop, then why would you need to appeal to the Ecclesia Dei? Hence, one can clearly see that the bishop still retains
ordinary jurisdiction on this matter, even if it may be modified by the
extraordinary intervention of the Ecclesia Dei (should they choose to intervene).
Of course, I must qualify that what I have just mentioned is only relevant to diocesan priests. Secular regular or religious priests have a certain autonomy from the bishop, so you may find it easier to ask them to celebrate the EF, but that’s a different matter altogether.
In any case, a merry new year one and all.
