Does Christian virtue lead to happiness in this life?

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tonyrey:
To assert that opinions are neither valuable nor valueless is absurd. If you don’t believe your opinions have any value there is no point in expressing them - and certainly not on a public forum. Do you really believe reasoning is a worthless activity?
I think the problem here is that by opinions mytruepower2 means subjective things while you mean beliefs. And no, he doesn’t think reasoning is worthless, he just thinks it derives its value entirely from what personal gain we can get from it (I know this from another thread where I debated with him).
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tonyrey:
Science is not called ethics! Nor is ethics explained solely by logic. It is unrealistic to divorce values from emotions as if morality is no more than an intellectual exercise. Why do people feel so strongly about injustice? Isn’t it because it amounts to a lack of love and consideration for others.
What is illogical about ethics? Nothing about ethics/morality is unreasonable or incomprehensible to the rational mind. Altruism is not illogical either. It may appear that Altruism is defined as doing something for no gain, and therefore no “reason”, but this is not so. Altruism is rather about placing the gain of whole of society above gain that only concernes the self. Thus, it is not really about doing something for no gain, it is just doing something for someone else’s gain. An act from which nobody gained would not be altruistic.
BTW: are you by any chance confusing science with logic?
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tonyrey:
Can you explain love scientifically or logically? Does ethics have nothing to do with the purpose of life? Does it exist in a watertight compartment of its own?
I can explain love logically. As pointed out earlier, love is ultimately just prioritizing the good of all of existence as a whole above the singular good of the self. Thus, love is entirely logical. It is in essence just looking at things rationally.
To answer your second question: Yes, ethics has everything to do with the purpose of life.
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tonyrey:
What in fact is the basis of your moral judgments?
The basis of my moral judgements comes ultimately from reasoning. However, this question was addressed to mytruepower2. His basis for “moral” judgements is the promise of reward in heaven (this isn’t just an angry accusation, he told me this explicitly).
 
I think the problem here is that by opinions mytruepower2 means subjective things while you mean beliefs.
I shall leave him to confirm that because my post was addressed to him.
What is illogical about ethics? Nothing about ethics/morality is unreasonable or incomprehensible to the rational mind. Altruism is not illogical either. It may appear that Altruism is defined as doing something for no gain, and therefore no “reason”, but this is not so. Altruism is rather about placing the gain of whole of society above gain that only concernes the self. Thus, it is not really about doing something for no gain, it is just doing something for someone else’s gain. An act from which nobody gained would not be altruistic.
I have not stated that ethics is illogical but that ethics is not explained solely by logic.
I can explain love logically. As pointed out earlier, love is ultimately just prioritizing the good of all of existence as a whole above the singular good of the self. Thus, love is entirely logical. It is in essence just looking at things rationally.
Logic alone cannot justify belief in the goodness of existence. There is also a difference between logic and rationality.
To answer your second question: Yes, ethics has everything to do with the purpose of life.
What in fact is the basis of your moral judgments?
The basis of my moral judgements comes ultimately from reasoning. However, this question was addressed to mytruepower2. His basis for “moral” judgements is the promise of reward in heaven (this isn’t just an angry accusation, he told me this explicitly).
I shall leave him to confirm that because my post was addressed to him.
 
IS there an afterlife?

If there isn’t then “happiness” acquires a completely different meaning for unbelievers versus believers.

Believers in an afterlife are able to find happiness while tolerating a “suffering” (or even putting oneself in the way of suffering) that non-believers would do everything to avoid.

So in this life those who see only oblivion at the end will be happier.

Whether that sort of “happiness” is worthy of the name is another matter.
 
I voted yes.

I think the final factor is how we define success. If success means having as much money as Warren Buffett then I would say the two are unrelated.

But if we define success the way John Wooden does, then absolutely!

“Success is peace of mind which is a direct result of self satisfaction in knowing you did your best to become the best you are capable of becoming.”

Peace of mind is a gift of the Holy Spirit. To be able to truly surrender all our talents to God and trust in Him brings the unending joy and peace that surpasses all understanding.
 
IS there an afterlife?

If there isn’t then “happiness” acquires a completely different meaning for unbelievers versus believers.

Believers in an afterlife are able to find happiness while tolerating a “suffering” (or even putting oneself in the way of suffering) that non-believers would do everything to avoid.

So in this life those who see only oblivion at the end will be happier.

Whether that sort of “happiness” is worthy of the name is another matter.
No one who loves others can be happier if they see only oblivion at the end. The thought of being separated forever cannot possibly be a source of hope and inspiration…
 
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tonyrey:
No one who loves others can be happier if they see only oblivion at the end. The thought of being separated forever cannot possibly be a source of hope and inspiration…
But someone who loves others will be happier than someone who does not.
 
But someone who loves others will be happier than someone who does not.
As this world is depleted of the people you love, you either find hope in the next or you will perish into bitterness and the emptiness of a past forever gone.

While, those who mourn will be comforted, the word happiness seems to lack the depth of emotion.

Having said all that, the freshness of a new spring does follow the harshness of winter.
 
As this world is depleted of the people you love, you either find hope in the next or you will perish into bitterness and the emptiness of a past forever gone.

While, those who mourn will be comforted, the word happiness seems to lack the depth of emotion.

Having said all that, the freshness of a new spring does follow the harshness of winter.
👍 Only if there is a new spring - after death.
 
To assert that opinions are neither valuable nor valueless is absurd. If you don’t believe your opinions have any value there is no point in expressing them - and certainly not on a public forum. Do you really believe reasoning is a worthless activity?
I never said that I believed reasoning was valueless, though I would say that, in an -objective- sense, most opinions are.

What I said was that the statement you made doesn’t follow. Just because you know something is reasonable, it doesn’t follow that you necessarily believe it has value. You first need a basis for valuing reason. I have this basis.

The problem is merely that the statement “If you believe your opinions are reasonable you judge them to be valuable” is not always and everywhere correct.

Furthermore, let’s not lose track of what an opinion is. An opinion is a purely subjective value judgment, and only rarely are these based on any form of logic or reason.
Science is not called ethics! Nor is ethics explained solely by logic. It is unrealistic to divorce values from emotions as if morality is no more than an intellectual exercise. Why do people feel so strongly about injustice? Isn’t it because it amounts to a lack of love and consideration for others.
Sentence 1: I never said science was called ethics. -You- said “Not all our conclusions are based on empirical evidence and logic.”

In response, I said “Yes.” (as in, I agree on this point,) “It’s called ethics,” (as in, ethics is the type of knowledge which provides us with evidence as to the correct form and nature of objective moral values,) “but ethics is not divorced from reason.”

Sentence 2: Correct. You need logic -and- evidence about the nature of human beings, who, as moral agents, provide much of the data we need about our moral duties, though they don’t provide -all- of it.

Sentence 3: If emotions had anything to do with moral values, then you should have no issue with the actions of a sociopath, because after all, he’s just doing what his emotions tell him to do, right?

Clearly, this is false. Emotions are wicked, cruel, deceitful and misleading. Getting wrapped up in your emotions closes your mind to the truth, including the truth about morals.

Sentences 4 & 5: Perhaps. Perhaps not. It might just be because -they- have suffered injustice, and want to do everything they can to keep it from happening to anyone else. Even here, however, the necessity of logic is apparent, because how will you define “justice” without it?
Can you explain love scientifically or logically? Does ethics have nothing to do with the purpose of life? Does it exist in a watertight compartment of its own?
In a sense, yes. Ethics is a branch of knowledge and study, just like any other. An act is either wrong or it is not. It’s not based on how you happen to be feeling that morning.

Now, that said, ethics comes from the same place that our life’s purpose comes from, so in that sense the two have something in common.

Science can’t measure ethics, but logic can deduce whether an action is right or wrong through a series of simple syllogisms, combined with authentic divine revelation.
What in fact is the basis of your moral judgments?
I constructed a series of syllogisms to reach the following points in the following order…
  1. God exists.
  2. No religion except Christianity can be correct.
  3. God wishes us to know the truth about him.
  4. The Roman Catholic Church is the One True Faith.
  5. Orthodox Roman Catholic ethics are correct.
The chains of reasoning are too long to post all at once, but if you’d like further clarification, just ask.

Now, that said, this is only the -epistemic- basis for my morals. The -ontological- basis for moral values is, of course, the morally-perfect, unchangeable nature of God.
 
The answer is yes.

The natural virtues are useful to tame our lower tendencies…which if not tempered can lead to a lot of unhappiness for us and for those who live with us.

The natural virtues properly understood are in synch with the supernatural virtues of faith, hope and charity.

The natural virtues are also great tools for our apostolate…as they, once possessed, attract others to us.

“Happiness and success” need to also be properly defined and understood. Happiness supernaturally understood means holiness, union with God. Success too should be defined through the eyes of God. Success on this earth would mean a holy life lived for God and focused on bringing every person you meet closer to God in some way. Success is heaven for all.
 
No one who loves others can be happier if they see only oblivion at the end.
Which is why I added “whether that sort of “happiness” is worthy of the name is another matter.” (Actually I really meant not knowing for sure what lies beyond death rather than certainty that there actually is nothing).

However, if after-life believers are in fact wrong then is their fantasy “happiness” worthy of the name?

And who says that one cannot trust, love, let go and be happy in the face of oblivion (as did Abraham when sacrificing his son).

I think the key to being happy (regardless of faith or not in an after-life) is the ability to
choose to “let go” of the goods of this world as fate eventually takes them from us sooner or later anyway.

To be able to live like that is itself a form of happy eternity-now regardless of Religious truths
 
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Aloysium:
As this world is depleted of the people you love, you either find hope in the next or you will perish into bitterness and the emptiness of a past forever gone.
Agreed, but living without people you love is better than living as a hateful person.
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mytruepower2:
You first need a basis for valuing reason.
No, you don’t (unless you count self-evidence as a basis). The validity of reasoning is self-evident.
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mytruepower2:
Sentence 3: If emotions had anything to do with moral values, then you should have no issue with the actions of a sociopath, because after all, he’s just doing what his emotions tell him to do, right?

Clearly, this is false. Emotions are wicked, cruel, deceitful and misleading. Getting wrapped up in your emotions closes your mind to the truth, including the truth about morals.
First, Just because emotions have “something” “to do with” moral values does not entail that any emotionally driven action is acceptable.
Second, The CCC explicitly says that emotions are not in themselves evil. Besides, we don’t really need the CCC to tell us the almost self-evident fact that emotions do not have to be “wicked, cruel, deceitful, and misleading”. In fact, I know from reasoning and experience that emotions can sometimes be quite a good thing.
 
No, you don’t (unless you count self-evidence as a basis). The validity of reasoning is self-evident.
No, it’s not, or else clear reasoning would be accepted by everyone. It is not.
First, Just because emotions have “something” “to do with” moral values does not entail that any emotionally driven action is acceptable.
What kind of ethical model are you suggesting?
Second, The CCC explicitly says that emotions are not in themselves evil. Besides, we don’t really need the CCC to tell us the almost self-evident fact that emotions do not have to be “wicked, cruel, deceitful, and misleading”. In fact, I know from reasoning and experience that emotions can sometimes be quite a good thing.
When I said those things about emotions, I wasn’t saying that -all- emotions are -by their nature- evil. This was merely a remark from my own personal experience. As far back as I can remember, I don’t think I’ve ever seen a person act on their emotions without driving away from God’s law, and certainly my own emotions have never (again, as far as I can recall) tempted me to do good. Even now, my emotions represent an incessant and ever-increasing temptation to do grave evil, which I keep having to logic back into the ground where it belongs.

I understand that this is not the experience of everyone, but the very fact that it is the experience of -anyone- proves that emotions are an insufficient moral factor.
 
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mytruepower2:
No, it’s not, or else clear reasoning would be accepted by everyone. It is not.
Oh come on, you couldn’t possibly seriously think I meant that. I meant the validity of reason in general, not the specific validility of each instance of reasoning.
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mytruepower2:
What kind of ethical model are you suggesting?
What do you mean? What’s an “ethical model”? Do you mean what archetypal moral worldview I am suggesting?
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mytruepower2:
When I said those things about emotions, I wasn’t saying that -all- emotions are -by their nature- evil. This was merely a remark from my own personal experience. As far back as I can remember, I don’t think I’ve ever seen a person act on their emotions without driving away from God’s law, and certainly my own emotions have never (again, as far as I can recall) tempted me to do good. Even now, my emotions represent an incessant and ever-increasing temptation to do grave evil, which I keep having to logic back into the ground where it belongs.
Then you can’t remember very far back. Or perhaps you are confusing desires with emotions.
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mytruepower2:
I understand that this is not the experience of everyone, but the very fact that it is the experience of -anyone- proves that emotions are an insufficient moral factor.
Nobody here said they are a “sufficient” moral factor.
 
Then you can’t remember very far back. Or perhaps you are confusing desires with emotions.
I make it a point not to continue discussion with folks who try to tell me what I have and have not experienced. I could just as easily say that although you claim differently, you clearly have never experienced the emotional temptation to do good or help others, and if you disagree with me, you’re lying.

But of course, if I said that, it would be a strawman. Plus, it would be very, very rude as well, and very false.
 
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mytruepower2:
I make it a point not to continue discussion with folks who try to tell me what I have and have not experienced. I could just as easily say that although you claim differently, you clearly have never experienced the emotional temptation to do good or help others, and if you disagree with me, you’re lying.

But of course, if I said that, it would be a strawman. Plus, it would be very, very rude as well, and very false.
I did not call you a liar at all! I said you couldn’t remember very far back. That’s not the same as lying. Also, don’t leave off the last part of my sentence: or perhaps you are confusing desires with emotions.
BTW, it would be an ad hominem, not a strawman.
 
As this world is depleted of the people you love, you either find hope in the next or you will perish into bitterness and the emptiness of a past forever gone.

While, those who mourn will be comforted, the word happiness seems to lack the depth of emotion.

Having said all that, the freshness of a new spring does follow the harshness of winter.
I agree with you- people who SEEM to be happy lack depth of emotion. That is why the sad songs are always the best. But, in my humble opinion, no one is happy. Some simply choose to ‘fake it’, perhaps for good reasons (to encourage others), or for bad reasons (to make themselves seem successful). Everyone knows this is true, but only a few people will say it.

Happiness exists either in the next world, or not at all (since it isn’t here). But it MUST exist, otherwise where does the idea come from? Therefore Heaven must exist.
 
Which is why I added “whether that sort of “happiness” is worthy of the name is another matter.” (Actually I really meant not knowing for sure what lies beyond death rather than certainty that there actually is nothing).

However, if after-life believers are in fact wrong then is their fantasy “happiness” worthy of the name?

And who says that one cannot trust, love, let go and be happy in the face of oblivion (as did Abraham when sacrificing his son).

I think the key to being happy (regardless of faith or not in an after-life) is the ability to
choose to “let go” of the goods of this world as fate eventually takes them from us sooner or later anyway.

To be able to live like that is itself a form of happy eternity-now regardless of Religious truths
There is a certain sense in what you say. The propspect of oblivion can be faced without fear or worry by the person who has enjoyed life, and it can equally be faced by the person who has found life wretched.

Some would say that the very process of our soul returning to Heaven is exactly our soul ‘letting go’ of earthly things. Whether we believe in an afterlife or not, it is well not to be attached too anything in the world (either joys or sorrows, bitterness or love). I suppose both believers and non-believers agree: “Everything passes, and you can’t take it with you”.
 
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Qoeleth:
I agree with you- people who SEEM to be happy lack depth of emotion. That is why the sad songs are always the best. But, in my humble opinion, no one is happy. Some simply choose to ‘fake it’, perhaps for good reasons (to encourage others), or for bad reasons (to make themselves seem successful). Everyone knows this is true, but only a few people will say it.
Interesting observation. But how widely do you mean “happy”? Do you mean the emotion called joy? Or just any long-term positive feeling?
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Qoeleth:
Happiness exists either in the next world, or not at all (since it isn’t here). But it MUST exist, otherwise where does the idea come from? Therefore Heaven must exist.
This doesn’t necessarily follow. George Lucas made starwars without the idea pre-existing. Although I agree he did it by combining concepts that did exist. For instance, he may have gotten the idea of a lightsaber by combining the idea of a sword with that of light. But I think we could have derived the idea of heaven from such a process.
 
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