G
gama232
Guest
That’s exactly right. God does not create using existing material but creates out of nothing. Jesus actually multiplied loaves and fishes.
So you agree that God makes no decisions as to when a volcano may erupt? He knows it’s going to and it’s what He wants but He doesn’t actively cause it?That’s exactly right. God does not create using existing material but creates out of nothing. Jesus actually multiplied loaves and fishes.
The Bible disagrees with you here. “Let the waters bring forth…” Water was an “existing material”. God did not make Adam from nothing, but took some existing material to fashion Adam’s body.God does not create using existing material but creates out of nothing.
The Holy Trinity is the author of life and all laws of Physics. Also, why imply that the Holy Trinity has no intervention? First Vatican Council (1869-70)Genesis 1 aside, does that fact that physical systems being able to naturally evolve and adapt on their own without any sort of intervention show that there is no need for a creator or a God? Further does the growing amount of evidence for abiogenesis also lend support to the idea that God is simply not needed for systems to arise and evolve?
“God, in His providence watches over and governs all the things that He made, reaching from end to end with might and disposing all things with gentleness”
God allows secondary causes to exist, in other-words natural events. They exist because of God; so God is involved in their continued existence. The only difference is God is not designing events, design which you would have us believe is the same thing as divine providence. A natural event is were a nature is acting according to it’s nature and is not a puppet on a string so-to-speak. This doesn’t mean that secondary causes are not a part of God’s plan.I take the word “natural” to mean a ‘no God involved’ process.
And yet the Catholic perspective doesn’t say that random variation and natural selection is not happening. It doesn’t say that evolution is not a natural process. A guided process (something that hasn’t really been defined) cannot mean here that it is not a completely natural process, so it must mean something else.In the Catholic perspective, neo-Darwinians who adduce random genetic variation and natural selection as evidence that the process of evolution is absolutely unguided are straying beyond what can be demonstrated by science.
The only thing that natural evolution does is make the intelligent design argument redundant. You can no longer look to intelligent design as a rational basis for belief if you respect the theory of evolution.Does evolution disprove God?
This is referred to as the teleological argument and it is a different kind of argument when compared with what is normally understood to be the intelligent design argument.Would this undermine Aquinas’s fifth proof then?
You know that it’s impossible to do that and you know that no-one in this forum has or is attempting doing that.Those phrases appear in no scientific paper. Evolution is used by some to disprove God.
has science really offered an explanation for the creation of matter? something created matter, it didn’t create itself, it didn’t just pop into existence“Science can’t “disprove God.” It isn’t capable of that. What it can do is offer alternative explanations which render traditional religious narratives at best questionable.”
Maybe matter never popped into existence. Maybe it was always existing prior to time. Maybe “time” began and that “time” transformed matter into the changeable state it is now?has science really offered an explanation for the creation of matter? something created matter, it didn’t create itself, it didn’t just pop into existence
IMHO, it is harder to believe that an inanimate object always was instead of something outside our universe creating it.Maybe it was always existing prior to time. Maybe “time” began and that “time” transformed matter into the changeable state it is now?
Why? How is it less conceivable?IMHO, it is harder to believe that an inanimate object always was instead of something outside our universe creating it.
I am talking a start from nothing as we know it., an another dimension doesn’t mean matter wasn’t created. science can’t answer how it was created so some will say it always was, but get upset when Christians say God always was,Well, I suppose if you consider that space didn’t exist, then maybe that matter could never have any room to exist in . But, maybe it could have existed in other string dimensions? Who knows?
Maybe matter was created. And maybe God always was. Actually, I do believe in an eternal God who always was. I think we need to look at all the possibilities, is all I’m saying.I am talking a start from nothing as we know it., an another dimension doesn’t mean matter wasn’t created. science can’t answer how it was created so some will say it always was, but get upset when Christians say God always was,
if matter always was, why can’t God always be?