However, the Catholics could do the same and avoid paying social security and medicare taxes and would be excempt from this mandate as well if they didn’t claim any benefits from those programs. Being involved in a multi-cultural network means there will be some benefits and services that some will use, while others will not.
I see your point. The problem with this whole issue is that it’s almost impossibly difficult for people to get their heads wrapped around, and it’s complicated with force and issues about prosetylizing of beliefs on both sides.
Insurance is all about membership in statistically pooled groups of individuals and the name of the game, for the insurance company, is to make money by minimizing risk while maximizing sales. But of course, the name of the game for the government is different from that–it’s politics and getting elected. And for some on either political side of of the issue, it’s about political prosetylizing and pushing particular points of view and belief systems. This can even extend to taking sides culturally and religiously. That’s where the force comes in.
I personally object to me personally paying for some things that other people do, such as abortion. I believe that abortion is an objective evil. However, my membership in a statistically pooled group of individuals is a problem if my views are far different than theirs, only in one way: I may end up paying a tiny fraction of something that I find morally objectionable. The “paying for it” is the problem for me. Up til now, it has been possible for the motivated person to find an insurance pool that doesn’t involve paying for abortion. If these exist, they should be legal. If the insurance company doesn’t object monetarily, I don’t know why the government should, unless they are using the insurance company for political gain, which is wrong.
The fact that an insurance company is involved just gives the government a better handle than they previously had on me. This is a problem that’s growing in relevance, and I think it’s out of bounds. I don’t believe the government should have the right to expect me to pay for procedures like abortion, that I find objectionable. I object to paying for some military and social activities too. The government has the power to do too many things that I object to morally. So far, we have not solved this problem in American law and practice. It’s apparently one of the more grave problems that this sort of a system of governance has, although I don’t think it’s the only one.
I personally also think that there’s a very big difference between
a) making a product non-available to the population of a certain religious group,
b) making it non-available to only the “professional” members of that certain religious group, or
c) allowing it to be available but expecting people from that religious group to exhibit some morality in choosing whether to use it or not. I’m as unclear as most other people how these things are supposed to be related and how this part is supposed to work, from a logical point of view.
d) allowing it to be available but expecting people who do NOT belong to that religious group to abide by the teachings of that religious group.
I’m very loyal to the Church. I just am not really sure this has really been thought out very well in a lot of ways.